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It is the one being baptised who calls upon the name of the one who died for him. Paul did not die for him [the one being baptised in water]. My faith (enabled by hearing the word preached) is made alive when I follow that hearing with my works being in agreement with the hearing of God's command. My now, living, faith imputes righteousness. Dead faith does not impute righteousness. So calling upon the titles of Father and son and Holy Ghost seems to deny the hearing of the scriptural witness pertaining to the name of the one who died as my propitiation; the one whose name has dominion to reconcile my debt is the one whose name I should be baptised. |
I welcome any of you to visit my web site. I am the same there as I am here except that I do use Yeshua more because there is usually no one attacking it. Of course in the last few years not much traffic there anyway.
I am New creation there. My board is not limited to those who agree with me so dont assume I agree with everything people post. http://p209.ezboard.com/fthediscipleshipfrm1 |
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So the person officiating the baptism recites ... in the name of the Father, Son, and Holy Ghost ... while the person being baptized calls out 'in the name of Jesus' the baptism is now valid? I do understand you point of obedience .... however ... many who are baptized in the titles have not heard our message and believe they are being obedient to direct command of Jesus. |
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I would say 'YES'; a person who calls upon the name of the one who died for them (Jesus) from the waters of baptism has followed their faith into the works of obedience and identification with their savior. Any one who attempts to imagine all the subtleties that can nullify the spiritual separation from sin's bondage that occurs in the waters of baptism, based on the circumstance of the one facilitating or administering in the act, has an infinite number of latent sources for doubt and unbelief. Water baptism is a God thing not a priest thing. Priest's can officiate and be a blessing in the operation of their giftings but what transpires is between the one seeking to be baptized in water and the one who died for them. |
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I do not see why anyone shouldn't be free to express that name as Yeshua if that is what they would like to do so. I am aware (contrary to what some apparently believe) that Jesus is the english expression of the name. I just don't understand why anyone would feel compelled to condemn others for using anything other than the english rendition. As you said... you don't compel anyone else to do this... it is simply the way you have chosen to express it and I see no reason why anyone should want to condemn you for that. |
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the latter. I am not able to speculate about all the possible mechanisms the demon world has at its disposal to determine our "belonging to Christ", but maybe it extends from the one family name we have received when we were buried with him in the waters of baptism. Our faith in the one name under heaven, given among men whereby we must be saved, needs to be alive, and to be alive it needs a work to be in agreement with what we have heard. Water baptism is that work. Maybe Secva's son's were not baptised in the name of the one who died for them? |
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