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Re: Thief on the Cross: A New Covenant Believer?
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It is interesting to argue this from a dispensational or even anti-Dispensational point of view. But what if dispensationalism had never been invented? My only point in arguing here is to say that anyone who was ever "saved" from anything was saved by the grace of God. Remember, even Noah was "saved" by grace (Genesis 6:8). "Oh," you say (well not "you" but "they"), Noah was "saved" by building the ark! Works! Not so, at least I don't think so. Where does it say that Noah was "saved" by that boat? 1 Peter 3:20-21 says that it was the "longsuffering of God that waited..." and then attributes Noah's salvation not to the boat, but to the flood. The "eight souls" were "saved by water..." Ah, ha! Water "saves" us? No, for Peter tortuously goes on to say that the obvious effects of the water are in fact meaningless. What ultimately saves us in Peter's view is the resurrection of Jesus Christ (1 Peter 3:21). So after all of that, I would say that the thief was "saved" by the resurrection of Jesus Christ and his faith in that event. The thief himself said, "Remember me when you come into your kingdom..." The Dispy style arguments, in my view, fail here. What ultimately matters was that the thief had faith in Jesus Christ, and the fact that Jesus Himself was able to prove Himself faithful. |
Re: Thief on the Cross: A New Covenant Believer?
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1Cor 15:13-17 .....and if Christ be not raised, your faith is in vain, ye are yet in your sins. Romans 4:25 Who was delivered for our offences, and was raised again for our justification. The fact that Christ rose from the dead doesn't take away from the salvific nature of water baptism but reinforces it! |
Re: Thief on the Cross: A New Covenant Believer?
Jesus being God manifest in human flesh could forgive sins,but if I understand correctly the resurrection and ascension of Jesus bodily had to occur before the new covenant could be instituted because the Holy Spirit had to be given for personal regeneration.I understand the Holy Spirit according to John 7:37,38,39 was not given till after the ascension.
Of course a question we must settle is when did the Christian church begin ? |
Re: Thief on the Cross: A New Covenant Believer?
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This is lesson 4 from the Pentecostal Bible Study Course. It is called Seven Ages. In the old Oneness Pentecostal Correspondence Course which this replaced, this lesson was called The Seven Dispensations. It is my understanding that at one time this course was required reading for those who had not gone to Bible school but were applying for ministerial papers with the UPC. Lesson 4 Seven Ages I. Human Innocence This age began at the creation of man and extended until Adam and Eve yielded to the voice of the tempter and sinned (Genesis 3:6). During this time, they were sinless, not even having the knowledge of good and evil. The age of innocence, like the others, ended in judgment. In this instance, God drove Adam and Eve from the Garden of Eden. This judgment included God cursing the ground with thorns and thistles and making people earn their bread by the sweat of their brows (Genesis 3:17-19). Death, which was unheard of before, now entered the world and passed on to all humanity. II. Conscience This age extended from the fall of humanity until Noah’s flood. God gave humans a conscience, which is an instinctive knowledge of good and evil. Without the written Word of God, people relied primarily on conscience to govern their behavior. During this period, human wickedness became so great that God “repented . . . that he had made man” and ended this age with the judgment of the great flood. III. Human Government This age covered the time between the flood and the building of the Tower of Babel. Since it appears that God did not govern humanity directly through prophets or priests during this time, we can call this period the age of human government. This age ended when God thwarted the building of the Tower of Babel, confused mankind’s languages, and scattered the people across the face of the earth (Genesis 11:7-8). IV. Promise During this period, we read of God’s promises, by which God led His people. We note especially God’s promises to Abraham, Isaac, and Jacob. (See Galatians 3:16.) This age ended when the Egyptians enslaved the Israelites. Canaan was the land of promise, and trouble was inevitable when they left the land God had given them to settle in Egypt. Similarly, we Spirit-filled Christians dwell in the “land of promise,” and if we are not continually led by the Spirit, we will be enslaved by Satan. V. Law The law covered the time from God giving the law to Moses until the crucifixion of Christ. During this time, Israel was governed by the old covenant. At the end of this period, judgment fell upon Christ, thus ending the old covenant, or the law. Christ, who knew no sin, became sin for us, taking upon Himself the penalty that belonged to those who had transgressed the law. “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all” (Isaiah 53:6). (See Romans 5:6; Hebrews 9:28; I Peter 2:24.) VI. Grace We are now living in the age of grace. It extends from the Day of Pentecost, when the new covenant church began and when the full message of grace was first preached, until the second coming of our Lord. We are saved by grace and not by works. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8-9). (See Romans 11:6.) Judgment will fall on the earth at the close of the church age, or age of grace, during the Tribulation. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). (See Luke 21:25-28.) VII. The Kingdom This is the period of a thousand years called the Millennium that will follow the second coming of the Lord in the clouds (I Thessalonians 4:16-17). (See Revelation 20:5.) During the Millennium, Jesus will reign as King of kings and Lord of lords. “The government shall be upon his shoulder” (Isaiah 9:6), and righteousness shall cover the earth as waters cover the sea. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9). (See II Timothy 2:12; Isaiah 65:18-25; Jeremiah 31:34.) This age shall end with the Great White Throne judgment: “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained” (Acts 17:31). “It is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). (See Revelation 20:12.) |
Re: Thief on the Cross: A New Covenant Believer?
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These diagrams show the 7 dispensations as usually taught.
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Re: Thief on the Cross: A New Covenant Believer?
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The Kingdom of God was established at Pentecost. This "Feast of Weeks" was viewed by many Jews as the conclusion of the Passover celebration. It is also to be noted that many Jews believe that God gave Moses the Law during this "Feast". If that be the case, then as a glove in a hand the old and new show unity. God revealed His glory to Moses on Mt Sinai. God revealed His glory (Holy Ghost) in his Church upon Mt Zion. God wrote the old upon tables of stone with His finger, he wrote the new upon the hearts of his people with His spirit. Just some thoughts |
Re: Thief on the Cross: A New Covenant Believer?
Kingdom of God established at Pentecost??? What?
Please clarify. Matt, do you have Scripture for this? Is this related to Peter getting the keys to unlock the Kingdom? Why is it timelines like this are so essential to some of you? |
Re: Thief on the Cross: A New Covenant Believer?
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It's a subset ... ? His resurrection gives support/assists water baptism saving me? Mizzy? Tangentially, Isn't baptism ... the burial in re-enactment theology??? |
Re: Thief on the Cross: A New Covenant Believer?
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God is amazing in that respect. How He sets into array figures of things to come. Does God do anything on a whim? |
Re: Thief on the Cross: A New Covenant Believer?
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Without the resurrection, if only Christ died, in 1Cor 15, Paul says we would still be in our sins. And our being baptized for the dead and judgement would be of no effect except the dead RISE. But because Christ rose from the dead, we will rise also with assurity that His work on the cross is salvific. |
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