the spiritual imperative of the virgin birth
This is covered by Arthur Custance in
The Seed of the Woman, https://custance.org/Library/SOTW/Index.html And perhaps in here: The Virgin Birth & the Incarnation https://custance.org/Library/Volume5/index.html It is a little complex to find the specific spots, and some pages are 404. Here might be a good starting point: https://custance.org/Library/SOTW/Pa...chapter21.html Quote:
I'll see if I can find the key spots online, note this paper, which I just found this AM, that is essentially giving the Arthur Custance position, with acknowledgements. ==================== Christian Scholar's Review A Theologically Based Biological Challenge to the Immaculate Conception of the Virgin Mary By R. Gary Chiang and Evelyn M. White April 15, 2014 https://christianscholars.com/a-theo...e-virgin-mary/ Quote:
The basic idea is that the sin-nature, the propensity to sin, the yetzer hara, is passed through the male seed. Thus the virgin birth is an absolute necessity for the sinless Messiah. Very simple, very elegant, very true. ==================== Many 'protestants' and pentecostals prefer a theory where Mary does not make any actual contribution to the birth and DNA of Jesus, instead acting as a surrogate mother to a divine implant. This is one of the key weaknesses of the heavenly flesh doctrine. However, it also held by others. Often all that is given is fuzzy-think. Then there is an immaculate conception theory, and one or two others that are floated. And I give a review on the PBF (Pure Bible Forum) page, when I brought this up on the Patristics for Protestants group on Facebook. The other day I found the quote from Amrosiaster that is on PBF so I decided to finally work with this material again, including AFF. Also I hope to expand that PBF page to include more material and be more cohesive. PureBibleForum Arthur Custance - The Seed of the Woman - the spiritual imperative of the virgin birth https://www.purebibleforum.com/index...in-birth.1048/ ==================== There are related interesting issues around the blood of Jesus. There are overlapping studies involving the Ron Wyatt archaeology, the blood on the mercy seat, and the blood of Jesus having 24 chromosomes. Also the Shroud of Turin, which can hold some real surprises, once you get out of the historically inaccurate catholic relic mentality. There was even a notice about a 2019 conference on the Arthur Custance website. https://www.shroud.com/ancaster.htm With speakers on both main sides. Authentic (e.g. Russ Breault, who I saw one time) and ultra-skeptic Joe Nickell giving the keynote presentation. ==================== Note that I have many of the blood of Jesus AV Bible verses on the PBF page. :) |
Re: the spiritual imperative of the virgin birth
Found this:
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Re: the spiritual imperative of the virgin birth
On my PBF page, quoting from my Patristics for Protestants post, I have a description of one doctrinal perspective that is close to that of Esaias above:
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Nothing in the.Gospel would be lost if Jesus was the natural-born child of Joseph and Mary, beyond narrative and possibly the Isaiah 7:14 connection, as expressed by Matthew in 1:22-23. Not my scripture understanding, to be clear. |
Re: the spiritual imperative of the virgin birth
very interesting
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Rom.3 [23] For all have sinned, and come short of the glory of God; Rom.5 [12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Pss.51 [5] Behold, I was shapen in iniquity; and in sin did my mother conceive me. |
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As to whether it is "original sin" is a different matter. In other words, you can say that a baby is not acting under a sin inclination. That is a different discussion. There was plenty of ECW discussion of the inclination of sin totally outside the reference of the RCC. The Ambrosiaster quote I gave from the 300s is a good example. There was no doctrinal organization entity calling the shots at the time. Quote:
================== As for you claiming the virgin birth is intrinsically relevant, without Jesus having any difference in nature, you have a responsibility to explain how the virgin birth is "intrinsically relevant" Arthur Custance gave you a simple and elegant explanation, the sin nature passes through the male, and thus Jesus starts off pure, in a way available to no other man. What is your other specific explanation of your "intrinsically relevant"? ================== Quote:
It is a type of missing link in understanding the nature of the Lord Jesus Christ ============== Our friends in Texas were aware of the Arthur Custance teachings in the 1970s, from the Doorway Papers. He was not strong on all issues, but on this one he was superb. We also were focused on the blood of Jesus in those early days. From that they drifted away, even at one time doing a type of mockery of the blood of Jesus as being a real, literal element, a type of stage event that veered from satire towards blasphemy. This is one reason why understanding the blood of Jesus actually physically landing on the mercy seat can be a beautiful confirmation of the scriptural imperative. And it used to be very wonderful when we sang "Oh, precious is the flow..". With deep enthusiasm and conviction. Similarly, their public statements about baptism, on their website, no longer indicate anything about the blood of Jesus for remission of sin, their historic apostolic doctrines. Instead they talk of a "pledge of the old nature", as if the old nature has a value to be pledged! An abomination doctrine. No mention of Acts 8:37. (Your Portuguese and Spanish Bibles should have that verse and 1 John 5:7, the heavenly witnesses.) Then there is their downhill move to a worship of "yahweh". If that has any place in Brazil, please allow me to help you look into that deeper. However, Spanish and Portuguese countries usually correctly stay with Jehovah when pronouncing the tetragram (as in Psalm 23) and keep Jesus in the center or worship. Around the time you left Texas, maybe a little after, this became more of a trap among the Homestead Heritage folks, they even brought in the totally crapola hybrid gibberish pseudo-Hebrew 'Yahshua', and acted as if that is a superior name to the Lord Jesus Christ. Apostasy disguised as 'new light'. (If you do want a Hebrew equivalent, Yeshua or Yehoshua are the correct names, however they took the gibberish name because they wanted to match the dark-side 'yahweh', which is actually the devil jupiter. You might remember that focus on yahweh from the 'prayer rooms' and occasional 'prophecy'.) Hope you do not mind the little catch up :). |
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In addition, notice "for that all have sinned." Sinned is a past tense verb, not a noun. It is not "for that all have sin", but that all have DONE SOMETHING (sinned, transgressed God's law). This verse likewise does not teach, imply, require, or even suggest anything like an inherited sin nature. Quote:
Furthermore, this is an example of poetic hyperbole as David casts aspersions upon himself because of his humiliation before God as a consequence of his sin (most likely concerning the matter of Bathsheba and her husband Uriah the Hittite). Once again, none of these passages state any doctrine of inherited sin nature. None of these passages require an inherited sin nature to explain them. None of these passages imply an inherited sin nature. The thing that gives people the most difficulty is the universality of sin. "How" they ask "can the universality of sin be accounted for except upon the supposition of an inherited sin nature?" But that is like asking "How can the Son be baptised in water with a voice from Heaven calling Him His Son and the Spirit descending as a dove all at the same time except upon supposing three coequal coeternal divine persons?" The Bible does not ascribe the universality of sin to an inherited sin nature. So neither should we. We can attempt to explain it and account for in various ways, but absent a clear Scriptural teaching (as in clear Bible statements that explain the cause of the universality of sin) we should not attempt to wax dogmatic. "We should speak where the Scripture speaks, and be silent where the Scripture is silent" and all that. :thumbsup |
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Rabbi Nahman said in Rabbi Samuel's name: 'Behold, it was good' refers to the Good Desire; 'And behold, it was very good' refers to the Evil Desire. (It only says 'very good' after man was created with both the good and bad inclinations, in all other cases it only says 'and God saw that it was good') Can then the Evil Desire be very good? That would be extraordinary! But without the Evil Desire, however, no man would build a house, take a wife and beget children; and thus said Solomon: 'Again, I considered all labour and all excelling in work, that it is a man's rivalry with his neighbour.' (Ecclesiastes 4:4). - Gen. Rabbah 9:7The Evil Inclination is not quite equivalent to the doctrine of inherited sin nature. Quote:
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"Despite the elusive identity of Ambrosiaster, several facts about him can be established. Internal evidence suggests he was active at Rome during the reign of Pope Damasus (366–384), and almost certainly a member of the Roman clergy. There are strong indications he objected to Jerome's efforts to revise the Old Latin versions of the Gospels, and that he was critical of Jerome's activity among ascetic women at Rome. Ambrosiaster shows a deep interest in Judaism and often notes that Christian practices derive from Jewish tradition.[7] Quote:
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