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God alone?
Someone posted recently that God and his divine nature must remain apart from us (with the exception of Jesus’ birth on Earth) to remain the Creator and not a component of creation. So this is the scenario I put together: Imagine God alone, by himself before angels or planets or space or time were created. There was nothing to attest to his greatness, nothing to declare his glory. In other words, nothing existed relative to his being, only in his “thoughts.” So even eternally, his thoughts of us before we came into physical existence must have been relative to his divine being. (Ouch! Something popped inside my head!) :wacko
So anyway, is it necessary for God to exist completely apart from his creation to remain divine? We certainly can’t exist without him (Acts 17:28). |
Re: God alone?
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Dude, that's funny! I guess what I meant by my question...Is his divinity relative? The interdependent quality that for something to be, say, evil, must we define it by something good? To have big, you must have a small? To have light, you must first have darkness? To be divine, God must have...us? Now I'm beginning to sound like that 1985 trailer for "Legend" with Tom Cruise and Tim Curry... |
Re: God alone?
If God had a group of peers, each with their own special universes that they created, then he definately wouldn't be divine in relation to them. So in some sense divine is a relational word. God is divine in relation to us. Does this mean that he needed to create us in order to actually be divine. I don't think so. But then again, I don't think anything is necessity when it comes to God, I think it's about observing what he has done and that gives insight into his character. I don't think the bible has to be trying to teach us about the most perfect imaginable God. I think the bible teaches us about the real God and whether he is the most perfect imaginable or not shouldn't really matter.
What your question boils down to is whether God would still have been God if he didn't create anything. He wouldn't have been creator, that is for sure. But, I think even if such a God existed, even though there would be nothing to think of him as divine, he would still be divine. If there was no good left in the world, would we not call it evil? If there was no light left, would we not still call it dark? Maybe if we had never seen good we couldn't call that world evil. Maybe if he had never seen light we could not call it dark. But somewhere the concepts of good and light exist. So even if we had never seen either, that world would still be evil and dark. I think I'm just rambling, hope some of all this made sense... :/ |
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If the thought "Logos" of God, (his divine manifestation in the form of Jesus Christ), was always eternal, have we always existed...in the form of his foreknowledge preceding our physical emergence (human birth)? By this definition, are one's children essentially the same age as the parents, since they have both existed eternally in the mind of God at the same time? My friend says that we're just data in the mind of God. :heeheehee |
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I'm saying that the term divine is a relative term. I'm saying that God is divine whether or not he created anything. If he didn't the simple concept that he could have is enough to assert his divinity. Just as the concept of good is enough to call something evil even if you have never experienced the good revealed through the concept. |
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I agree as well, I like Anaxagoras, and the Stoics concept of "logos". I am not a fan of Plato's, nor am I a fan of Aristotle's theorum. Philo made a good attempt to combine both rationals of Anaxagoras, and the Stoics concept of "logos" into "thought and speech".
In the Targums, which were popular interpretations or paraphrases of the Old Testament Scripture, there was a tendency to avoid anthropomorphic terms or such expressions as involved a too internal conception of God’s nature and manifestation. In the Targums, the three doctrines of the Word, the Angel (message), and Wisdom are introduced as mediating factors between God and the world. In particular the chasm between the Divine and human is bridged over by the use of such terms as me’mera’ ("word") and shekhinah ("glory"). The me’mera proceeds from God, and is His messenger in Nature and history. In the Old Testament, and particularly, in the Targums or Jewish paraphrases, the "Word" is constantly spoken of as the efficient instrument of Divine action; and the "Word of God" had come to be used in a personal way as almost identical with God Himself. Quote:
Just my opinion.:thumbsup |
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And since I'm on this particular philosophical tangent, has anyone considered that we are all the same age? I'm thinking, there is "Our Time", and then, there is "God's Time." In "Our Time," Alexander the Great is 2,333 years older than me. But, in "God's Time," we are the same (if it could be theorized that we existed together simultaneously as forethoughts in the mind of God).
Or maybe I just like connecting myself to Alexander the Great in the same sentence. :winkgrin |
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