Someone asked when the "tithe" ended......
Heb. 7...
To whom also Abraham gave a
tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the
tenth of the spoils.
Now let us look at the context of Heb. 7......keep an eye on the bold print.....
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 to whom also Abraham gave a
tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the
tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take
tithes of the people
according to the law, that is, of their brethren, though they come out of the loins of Abraham:
It clearly states that tithing is of the LAW OF MOSES!
6 but he whose descent(Melchisedek had descendants) is not counted to them received
tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better. 8 And here men that die receive
tithes;(
Jewish priests under the LAW) but there he receiveth them, of whom it is witnessed that he liveth. 9 And as I may so say, Levi also, who receiveth
tithes, payed
tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect,
NINE times, the word tithe or tenth is used. The exegesis of the passage here is about the TITHE, and what has become of it. This passage is the telling us that the tithe, which is of the Law, has been DISANULLED.
The tithe was the mechanism that drove the Levitical priesthood, it could not operate without it.
Malachi shows us that.....(the "Law" is crying out for funding there).
You take away the tithe...you take away(defund) the Law of Moses.
The "theme" of Hebrews is to do exactly that.
Put an end to the temple worship.... This chapter is the "defunding" chapter.