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Originally Posted by Praxeas
If anyone thinks this all happened without the need of money then I think they are mistaken.
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Absolutely. The suggestions haven't been that there was then no need for money. The discussion has been that vastly larger amounts would be freed up for ministry to people etc.
Quote:
Originally Posted by Praxeas
When Paul traveled to another city...someone had to put him up and feed him. If he stayed long enough he could have gotten a job, They collected money to help other churches in need. If they were traveling they might have had to book passage on a ship or a caravan. Paul speaks of his parchments. Someone had to pay for that.
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Again... absolutely. These very real needs of ministry would be areas that the church would have much more ability to be able to reach out and minister to financially because there wasn't a large monthly overhead.
Quote:
Originally Posted by Praxeas
Who ever's house was the church had to pay for oil for the lamps that burned late into the night.
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Well... other than one night when Paul spoke until someone fell out of the window we have no idea how long the services went. But any extra cost of oil would only be incurred after the time that the family would normally have retired to bed. This would be nominal in the face of the cost of maintaining a new building AND then having to buy NEW oil separate from what they purchase for their homes for each and every moment of the meeting.
As has repeatedly been agreed to... there were costs... but they were nominal against todays model and left much resources free to minister in other areas of need... mostly areas that ministered to people.
As has been mentioned... there is definitely no claim being made that this is "free" church. The discussion has been about the amount of money that would be freed up to minister in other areas and the comparative efficiency of the model.
Quote:
Originally Posted by Praxeas
However, things were also different there than here. Not every American city has most of the citizens congregating in the local market place so you can preach to them. They are in their cars speeding off to work or some other place. What we reach to them, the word, has not changed, but HOW we reach to them that word has had to take a paradigm shift. Even door knocking does not reach many people. Here we can knock on 100 doors and get less than 50% open up the door...if they are even home.
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Each of these things are outreach areas outside the home church and the problems faced and the paradigm shifts needed would have to be dealt with by house church and site built churches alike. These are all things that any given church would do to reach people and are not unique to house churches. House churches take place...in a house. The early church broke bread daily from house to house. The various house churches do then get together from time to time for a celebration service where the many small congregations come together for corporate worship.
The majority of growth that happens in a house church is that of word of mouth. There is also the added continual burst of excitement each time a house church multiplies. A new church or any church with new members tends to experience a growth spurt because of the excitement of the new member or the new small congregation. A house church will often run until they get 20+ members and then someone who has demonstrated a good understanding of the word, good leadership abilities & a stable lifestyle will be asked to take a portion of the members and start a work in their home. Then when those 2 works reach 20+ then they both will multiply again.
Quote:
Originally Posted by Praxeas
Having house church in some cities too can be a legal nightmare of applying for permits and other zoning issues.
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There should be no zoning issues or permit issues in a true house church. There are no permitting or zoning issues with cell churches that larger churches start.
A true house church is a group of 2-20 people meeting on a regular basis to study the word. There should generally be no one taking a salary. There should be no need to "name" the church or put up signs.
It is simply "the church" meeting in a home. The home is not the church. The people are.