The bold part I believe to be the technically accurate answer.
Having said that how could it be wrong to identify the pre incarnate Logos as the Son?
Paul does it at least twice.
Colossians 1:13-17
13Who hath delivered us from the power of darkness, and hath translated us into the kingdom
of his dear Son: 14In whom we have redemption through his blood, even the forgiveness of sins.
15Who is the image of the invisible God, the firstborn of every creature:
16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17And he is before all things, and by him all things consist.
Heb 1:1-3
1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2Hath in these last days spoken unto us
by his Son, whom he hath appointed heir of all things,
by whom also he made the worlds; 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
He made the worlds by his Son.
His Son must be
HIMSELF.
Isaiah 44:24 says he made all things by
MYSELF.
His Son must be
HIMSELF.
Here Paul basically says the same thing.
Ephesians 3:9
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God,
who created all things by Jesus Christ:
God created all things by Jesus Christ.
If God created all things by
HIMSELF....them
HIMSELF must be Jesus Christ.
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