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Sister Alvear
03-10-2008, 11:56 AM
Dear Loved Ones,

The growth of Christianity in various nations has led to increased persecution. You probably have heard of that which has taken place in China, but it is now intensifying in India. Last year, during Christmas celebrations, Hindu fundamentalists in the state of Orissa, India, attacked and destroyed many churches and Christian homes. A number of Christians have been forced to leave their homes and take refuge in the forest. More than 400 homes were looted and burnt, 29 church buildings damaged or destroyed, five people murdered, others beaten, a number of businesses destroyed. Unfortunately, this kind of thing happens in many parts of India as Hindu extremists react from fear of the powerful growth of the Christian movement in the nation.



Practices in the Church in India much more nearly model the Early Church than the Church in the West. We in the West (especially in the U.S.A.), have no idea what persecution is about. But it is likely we will find out. Today’s environment in the U.S.A. is declining against Christianity. As those of the politically correct, Left agenda gain power, they bring more and more attack against the Church. In all nations, the condition of that nation is directly attributable to the Church (2Chronicles 7: 14). Nations rise and fall based on the Believers doing or not doing what they are supposed to.



The Early Church was quite different from today’s Western Church. We can see it in Acts 2: 42-47. There the Church was a participative, vital and living organism. Most of what passes for “church” today in the West is an Institutional Church. While the Organic Church was living & vibrant, the Institutional Church functions under a different spirit and therefore has a totally different outlook and function. For instance, the Institutional Church has, for the most part:

1) programs which do not facilitate transformation;

2) an order of service that is most often not H.S. led;

3) structures that do not lend themselves to participation by all;

4) and is marked by a failure to submit, pray, repent, seek His face.



We have gotten away from the basics and become a spectator religion, but we must get back to the basics of the Organic Church.



In the West, there are perspectives, traditions, expectations which hinder faith’s development. What do I mean by that? Simple.

1) Our perspective is that if the preacher cannot get it done in an hour or perhaps 90 minutes, then we just will not go there.

2) Our traditions are immersed in the 7 deadly words, “We have never done it that way.”

3) Our expectations are that some “superstar” is going to be there who will bless me (the reason many flock to the mega churches).



Due to these things, as well as some others, the typical Western believer has been frozen in the pew – lulled into passivity by star performers. Not so in India, for much is happening without “star” performers. For instance, Savitri, a 63 year old, illiterate, Indian Dalit (untouchable), who sweeps the streets of New Dehli, has raised 16 from the dead. Rodrick Gilbert, pastor of Deliverance Church in New Delhi, offers her as an example of how God is using anyone who believes in His Word. She has been “in ministry” 6 years. I would give you a way to contact her, but then when you cannot read and write, why would you have an e-mail address?



The Early Church was a high intensity, grass-roots movement, with no star performers and no drawing to that kind of thinking.



They (the Early Church):

met in homes
had the Lord’s supper as a full meal (house to house-partook in common – fellowship meals)
gathered openly and participated together (Paul’s correction in 1Corinthians 11: 18, 21-22 was due top the seeds of division by social grouping. The Body at Corinth met for worship, but the rich people, contrary to custom, greedily consumed their more bountiful provisions before all the poor came, so that they would not have to share their food in visible representation of the unity of the Body)
spiritual gifts were employed by all (1Corinthians 14: 26)
saw themselves as a family (Acts 2: 46)
elders set in order and oversaw the community (Titus 1:5)
were established and aided by itinerant apostolic workers (1Corinthians 16:10; Colossians 2: 5; 2 Peter 2: 1; Romans 1: 1, 7: 2)
fully united (without denomination or separated groups in a city) (Revelation 2:1, 8, 12, 18; 3:1, 7, 14 shows Jesus thoughts about it, not churches but church- not plural)
did not use honorific titles (no Apostle Such and Such, Minister So and So, nor Bishop What’s His Name)
did not organize hierarchically.


Leadership of these house churches was by anointing, not elected or appointed to an office with some official title. When Paul talks about being an Apostle, he is talking about function in that capacity, not an office or hierarchy of leadership.



Paul’s instruction to the Early Church in Corinth, concerning the order of service was,



“What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.” (1 Corinthians 14:26, Amplified Bible)



If we were to follow Paul’s instruction here, we would kill anything that is not edifying to the Church and stop anything that is not led by the Holy Spirit. This would be facilitated by the leadership of the Church. In the Organic Church, leadership was by calling and anointing by the Holy Spirit. Much of the leadership in the Institutional Church is by position and title, (and hardly worthy of it too often). A change must be made in most churches if the Early Church model is to be put into action.

Sister Alvear
03-10-2008, 11:57 AM
Community and relationship were the focus, not a super-star performance by one or a few to be received as entertainment. The above Scripture is the most intimate glimpse we have of the Early Church at worship. Today we find worship often formal and inflexible in order in many churches. Too often, even those churches which do not have an order of service listed in a bulletin, have an order that is seldom broken. Our preconceived agendas are often not what Holy Spirit wants. Holy Spirit wants to direct & lead in every gathering of the Church, but we often run our own order as an understood order, though it is without any open expression.



The Early Church showed a freedom and informality with no professional ministry and no clearly settled order of service. The early believers did not come to the worship meeting to hear a sermon from one man, a “solo” from one singer, nor a prophetic word from one person. They came to give. The idea of the Early Believer was to come together and participate in partnership with the other Believers. Current physical structure where the church meets in the West does much to hinder that kind of participation. Yes, there has to be order, as Paul counsels, but order is not to be imposed to the extent that the Spirit cannot move. Self control was to be exercised too, Paul said, lest confusion would result.



Some of the problem is that we in the West struggle to face up with what is Spirit led and what is not. We have problems with not wanting to hurt someone’s feelings. Political correctness was not on Jesus schedule of things to do or a way to function and it had better not be ours if we want His approval.



In Acts 2:42, the word “fellowship” could be actually translated as “partnership.”

This indicates “a having in common (koinos), partnership, fellowship" which denotes several things:

the share which one has in anything, a participation, fellowship recognized and enjoyed; thus it is used of the common experiences and interests of Christian men;
the participation in the knowledge of the Son of God;
the sharing in the realization of the effects of the blood and body of Christ, as set forth by the emblems in the Lord's Supper. (Some criticize those who take communion each week, but they are nearer right than most of the church in the West has been, by Early Church practices.);
the participation in what is derived from the Holy Spirit;
the participation in the sufferings of Christ (standing up in testimony and witness);
the sharing in the resurrection life possessed in Christ, and so of fellowship with the Father and the Son;
the fellowship manifested in beneficial acts toward our fellow man;
the practical effects of fellowship with God, wrought by the Holy Spirit in the lives of believers as the outcome of faith (being transformation by Holy Spirit’s power);
the finding of expression in joint ministration to the needy (feeding the hungry, clothing the needy, and not allowing the government to take our money and then waste 50-75% of it before it gets to those who need it);
the finding of expression in the furtherance of the Gospel by the gifts resident in every Believer, such as miracles, signs and wonders.


Also, the Early Church prayed together. When the Body gets together to pray, things happen. The Early Church got together and prayed as a local Body of Believers. A few should not be relied upon to do the heavy lifting, but the whole Church. There is a progression toward that today in some places. There is a Global 24/7 prayer movement that has ignited 4,370 registered prayer rooms in the last 8 years. It was unintentional, as far as starting a movement. A youth church on the south coast of England ignited it. 24/7 prayer rooms have spread to 6 continents and are active in 80 major University campuses in the U.S.



Should we be reminded that before every major revival on planet earth, God has mobilized a movement of prayer? We are living in an unprecedented global upsurge of intercession. If we are to not be left out, we must get involved.



In the U.N., on Sept.9-11, 2007, a historic prayer meeting took place in the United Nations headquarters. No, if you live in the West you did not hear about it. But over 400 Christian leaders from 50 nations, including 30 child intercessors, took part in this United Nations Prayer Initiative. Many UN ambassadors attended and engaged in or received personal prayer. It was God connecting the hearts of prayer networks around the world to pray unceasingly for global issues like poverty and HIV-AIDS.



Sacred Cows of the North American Church (and of the Western world, for that matter):



1. Our “church” building layouts tend to hinder the vibrant type of worship, partnership and participation of every member of the Early Church. We have rows of pews or seats, facing the “performer.” It is hard to interact with fellow believers and hard to participate if the Lord gives you something to share. There is an intimidation to not go forward, receive a microphone and share. Of course, the Early Church had no sound system and the meeting size allowed for all to participate when the Lord moved their hearts. The pews used in the Western Church are a great place to watch a performance on stage. By following this structure model, we tend to become “pew-potatoes.”



Worse than that is that “church,” where we come into a separate building, tends to teach us that worship is not to be a part of daily life, but something we do in a particular place and only on a particular day. This mind-set causes most of the Western Church to not participate in the vital, living activities of the Body, but to be spectators while “superstars” perform in a fashion that often duplicates entertainment. These buildings are excellent for sitting passively without interaction or expression of the gifting of all individuals present. Should we do away with the buildings we have? No, but we should emphasize where worship is to begin, in the home. Without that, worship in the “church” building where we meet becomes intimidating.



2. Altar calls are not in Scripture. We should have the unction of the Spirit to call out those in need instead of giving a call and hoping someone will respond. Worse still is manipulating people to move to the front, or making the call so general that everyone should respond to it. There are Pastors in some places that are so Spirit directed that they regularly call out people who have the needs they have just ministered on. Obviously Holy Spirit knows who has a need and how to take care of it. (Acts 2: 38 is the closes that we see an altar call in the Early Church, and there Peter said,



“Repent and be baptized . . . “



He did not say, “Close your eyes . . , hold up your right hand . . ., etc.”



3. Solos are nowhere in the Bible. The idea Paul was giving in 1 Corinthians was for all to join in the song that the Lord had given to someone who would be there for worship. Are solos totally wrong? No, but they tend to raise up a “superstar,” when Jesus said we were to go lower in humility when we are used to minister in a gift by Him.



4. Star performers, such as “priests” or highly positioned people are not in the Bible. If we study Paul, Peter, John and James’ writing, we see a humility that supersedes all idea of high position to overlord the Body of Christ.



We could go on, but then we would not finish quickly with what the Lord is saying. The Greek word for fellowship is “koinonia.” It has the following meanings: fellowship, association, community, communion, joint participation, contact. It has to do with the following meanings:

1. The share which one has in anything, participation in the thing in which we share;

2. Contact, fellowship, intimacy;

3. A benefaction jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship;



The Early Church functioned on community, relationship, partnership, and a common goal. It had a directed aim with one purpose in mind. That was the Early Church and we would do well to make it our total focus and aim too. The Church today must get back to the basics of the Early Church if she is to be what She is called to be and accomplish what She is called to do- be a Witness to the world.





Your servant in Christ,

Dr. Roger Price

Chair to the Nations

American Mission Teams

www.rkpmissions.com

Sister Alvear
03-10-2008, 11:58 AM
That letter is from a personal friend of mine...and I am sure some disagree with some things however I thought it very interesting.

Cindy
03-10-2008, 12:24 PM
I agree with this Sis. Alvear.

Jermyn Davidson
12-16-2010, 08:08 PM
Would the "fix all" for the western church be to to do the things they did back then exactly the way they did them?

houston
12-16-2010, 08:26 PM
This isn't going to happen in the United States until after the economy completely collapses...thus saith Houston.

MawMaw
12-16-2010, 09:18 PM
Very stirring posts Sis Alvear.

houston
12-16-2010, 09:32 PM
Very stirring posts Sis Alvear.

Not directed to you. We are stirred by posts and sermons like the thread starter, but if we do not allow the stirring to bring about real results. Pentecost is a Sunday night high.

MawMaw
12-17-2010, 04:20 AM
Not directed to you. We are stirred by posts and sermons like the thread starter, but if we do not allow the stirring to bring about real results. Pentecost is a Sunday night high.

You're exactly right!

Sister Alvear
12-17-2010, 07:06 AM
Dr. Roger Price is a friend of mine...I enjoy his writings and his burden.