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Re: Are You Sure You Don't Want To Be Left Behind?
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Jesus was clearly speaking to His disciples there..telling them things THEY would see :) |
Re: Are You Sure You Don't Want To Be Left Behind?
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but let's take a look at this word anyways. take, take along; receive, accept (often of a tradition); learn (1 Th 4:1); take charge of (Jn 19:16b) Newman, B. M. (1993). A Concise Greek-English dictionary of the New Testament. (133). Stuttgart, Germany: Deutsche Bibelgesellschaft; United Bible Societies. In the Noah part two classes of people are exhibited. Those that are received or taken into the ark and those that are left behind for judgment The word, as I showed earlier, is used when one person receives or takes another person to themselves like in a marriage. God didn't take sinners to Himself. He destroyed them in the flood. The Ark represents God's favor, he received Noah and separated them from the rest. paralambánō. A. paralambánein in the Greek and Hellenistic World. This compound has such senses as “to take over,” e.g., a position, and “to inherit,” especially intellectual things, e.g., a student from a teacher. It is important in philosophy, for most knowledge is handed down orally, and since it is practical, the teacher is an authoritative leader whose goal is the formation of character and who will still be respected even should the students strike out on their own (cf. Socrates). The handing down of questions, and of certain religious doctrines, is also significant, and we also find paralambánō in the mysteries for the inheriting of special rites and secrets, although with a stress on oral impartation rather than supernatural revelation. C. paralambánō in the NT. 1. With a personal object the term is used for the reception of Christ by the world (Jn. 1:11) and for acceptance into the kingdom of Christ (Jn. 14:3; Mt. 24:40–41). Kittel, G., Friedrich, G., & Bromiley, G. W. (1995). Theological Dictionary of the New Testament (497). Grand Rapids, MI: W.B. Eerdmans. That is what Paralambano means and how it is used Quote:
Lot was accepted because of the plea of Abraham. The angels took them away from judgment and his wife returned or stayed behind. You have the same thing going on through the context. Mat 25:1 "At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Mat 25:2 Five of the virgins were foolish, and five were wise. Mat 25:3 When the foolish ones took their lamps, they did not take extra olive oil with them. Mat 25:4 But the wise ones took flasks of olive oil with their lamps. Mat 25:5 When the bridegroom was delayed a long time, they all became drowsy and fell asleep. Mat 25:6 But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.' Mat 25:7 Then all the virgins woke up and trimmed their lamps. Mat 25:8 The foolish ones said to the wise, 'Give us some of your oil, because our lamps are going out.' Mat 25:9 'No,' they replied. 'There won't be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.' Mat 25:10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut. Mat 25:11 Later, the other virgins came too, saying, 'Lord, lord! Let us in!' Mat 25:12 But he replied, 'I tell you the truth, I do not know you!' Mat 25:13 Therefore stay alert, because you do not know the day or the hour. Here is an illustration by Jesus of what happens on that day or hour. He receives his people and leaves behind the unbelievers. In each of these parables there are always 2 groups. The wicked are always removed from the Lord's presence or favor and the Righteous are received. Received or the greek word in question, has as it's intent an acceptance as well Joh 1:11 He came to his own, and his own people did not receive him. Quote:
Again Noah. Noah has favor and is taken into the ark and the wicked left behind for destruction. Lot, Lot is removed from the area of judgment and those left behind in Sodom (including his wife) are destroyed. In each circumstance there are 2 classes of people and the class that is judged are those left behind. The class not judged are those removed from judgement or taken away. They have God's favor Quote:
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In our examples we have Noah's ark where they find safety from judgment, showing they have God's favor. The wicked are not taken some place and then judged. They are destroyed outside the safety of the ark Lot, taken to safety and those left behind are not taken to a location then judged but judged where they are. Also the judgements of Mathew 24 seem to be temporal, judgments poured out on the earth Anyways, since Im a pantribber it's not that important to me and I do see the counter point and how you can come to that conclusion |
Re: Are You Sure You Don't Want To Be Left Behind?
Pantribber... bwahahaha. pick a side already!
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Re: Are You Sure You Don't Want To Be Left Behind?
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Perhaps I should've referred to "the days of Noah" as to clarify When I mention the example of Noah ... we know that it's the inhabitants of the earth that are taken. You may want to reference my last post to Falla. "Taken up, take unto, received" are most definitely other definitions and usages of the word paralambano as much as you prefer your definition. That's been shown I have shown instances where the neutral verb can have a negative connotation in Scripture, even by the same wrter. When I use the term "taken up" ... I don't mean a literal "up" ... the term is used figuratively. Like seizing as Christ was seized (paralambano). :) The context throughout shows that those left behind are among the saved from wrath in Christ's examples and in the examples he gave of about those in the field and mill. In Matthew 24 ... before he gathers his elect (v. 30) we find the metaphorical expression of "carcass and vultures again", like in Luke 17, during a time in which God is meting out judgment on those taken ... (a time of distress and tribulation) see verses 26-30 those gathered (not taken) are at a time of mourning ... verse 30 because of the judgment meted: At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. Now this does not sound like rapturous moment. He ends this description of the Son of Man being revealed with more "wrath", Praxeas ... the thief and the master in his parables are not there to bring FAVOR. Quote:
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Re: Are You Sure You Don't Want To Be Left Behind?
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Re: Are You Sure You Don't Want To Be Left Behind?
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Re: Are You Sure You Don't Want To Be Left Behind?
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I may be somewhere in between a post-trib and partial preterist ... the 70 AD spiel... I will never accept. |
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