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Re: He Was More than Just a Man
So Nina,
I have not answered your inquiry related to” Quote:
I do not use the phrase so I guess that’s a pretty good indicator (to me) that I do not actively share any specific scriptural understanding that would conclude this as some expected condition among all born-again believers. Just for the sake of conversation, let me make an assumption and then use that assumption as a point of reference for what I DO BELIEVE is light from scripture. The following is a kind of “stream of conscience” --not copy/paste from anything. Assumption: The term sinless perfection supposes that a believer should live a life that is free (or void) of sin. Now since the phrase includes PERFECTION, that word normally supposes a process bringing one to ‘completed state’, so maybe this phrase that you have made repeated inquiry of me (and others), is speaking of an EXPECTATION that the born-again believer should press toward reaching ---in this life. I offer two scriptural circumstances/settings for consideration: 1. The nation of Israel passing through the Red Sea as part of their exodus from Egypt. 2. Paul’s witness (seemingly personal) that is read in Romans Chapter 7, and the fact that it FOLLOWS Romans Chapter 6. A chapter that provides such a vivid witness of the death/cutting away that is accomplished when we are buried with Christ in water baptism. Circumstance No. 1 The Israelites were absolutely delivered from their former taskmaster, Pharaoh, when he was suffocated under the returning waters of the Red Sea. Yet even AFTER having this former taskmaster cutoff/separated from them, they still had to wander in this new place (the wilderness). The purpose for this season in their sojourning was to give space for UNBELIEF to DIE out in preparation for entering into the promised land. So death continued to perform its work for forty more years after the DEATH of their former taskmaster. Circumstance No.2 Paul is giving us such ‘apples of Gold’ in Romans Chapter 6 concerning an essential understanding: DEATH is the operation that delivers from sin. Beginning with verse 6 we read what is accomplished in water baptism: DEATH to our FORMER taskmaster –the BODY of SIN! Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. So now, as Israel no longer served Pharaoh in the wilderness, they still had to deal with the presence of UNBELIEF among their members. In like manner, those of us who have been crucified with Christ have to reconcile that we ourselves are DEAD to sin. I submit that we each must deal with the former strongholds that manifest themselves within our members as UNBELIEF. Verses 7-13 are life freeing. v. 7 For he that is dead is freed from sin. v.8 Now if we be dead with Christ, we believe that we shall also live with him: v.9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. v.10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. v.11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. v.12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. v.13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. Our new birth journey involves that which WE MUST NOT YIELD TO and we MUST YIELD TO. The taskmaster is DEAD, his dominion over our lives is destroyed in the waters of baptism; being baptized in the name of the one who died for us. We each must confront what remains as an influence within our own members that is NOT OF FAITH; unbelief should be dying daily, as we recon ourselves dead indeed unto sin. So Nina, at the very least, that is certainly not sinless perfection at the point of any new birth. I suppose it is reasonable to say that those of us who do sin have not reconciled ourselves dead to sin. |
Re: He Was More than Just a Man
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Re: He Was More than Just a Man
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Prax, I am consistently willing to give various philosophers their own quiet place to imagine unique "work arounds" to make their preferred belief system work. I count your 'LATENT' explanation in this general category. I submit the following scriptural settings to offer some perspective to highlight JUST HOW LATENT the FULLY God nature must be, when considered with the testimony of God's only begotten Son. Prax writes: [SIZE="3"]that the Divine attributed were latent IN him as per the Kenosis"[/SIZE] Latent...that's a good one....particularly for an entity that is presented as being FULLY GOD. (General note: Latent means HIDDEN). So LATENT that this one (the Son of God) speaking to Mary at his empty tomb says: "Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." [John So LATENT that John records the words of this one speaking from his glorified state and saying:[john20:17] "Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name." [Rev 3:12] So LATENT was this devine attribute/nature that knowledge was limited AND the vessel could be tempted EVEN though God can not be tempted. ""But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father." [Mk 13:32] AND For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. [Heb 4:15] So LATENT was the devine nature (the FULLY GOD attribute), that the Son thought less of his own SON manifestation by declaring himself to be less than his Father (manifestation?). "Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I." [John 14:12] To my FULLY God, FULLY Man folks, dual nature, one singular entity sponsoring two concurrent manifestations called FATHER and SON: If the Son's human self is so overt, and the divine self so LATENT, based upon the perspective of the Son revealed by his own testimony, why is it so displeasing to your theology to understand that God really did father a Son born of a woman; God's word became flesh. |
Re: He Was More than Just a Man
Bro TBPEW,
How can You reconcile Your beliefs with Isaiah 9:6? Nina |
Re: He Was More than Just a Man
Sorry... I can't help it! Every time I see this thread, that song pops in my head...
He was more than just a man He gave His life for salvation's plan And the love that Jesus gave His very life for men to save That's when He proved (when He proved) That's when He proved (when He proved) He was more than just a man Who's that walking on the water... Ok... now that I got that out of my system... carry on. |
Re: He Was More than Just a Man
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I am done for now with the serial questions after I make this reply. Isaiah 9:6 reveals to us what this child's (the son being given) name shall be called. The son testified that he has come in the name of (the authority) of the one who has sent him. The visible Son is a vessel in which the invisible God is MANIFESTED within creation. The visible Son is the manifestation of 'God with us" by God's purposed indwelling of the new, perfect tabernacle, which is a body. The Son is the express image of the invisible God. The Son is really a Son and really has a Father. This discussion is not about looking in one place for God and another place for his Son. Afterall, scripture reveals that the Father is with the Son and the Son is with the Father. Also, when you have seen the Son of God, you have seen all the parts of the Father that can be seen. IMO, this thread is about whether or not God really has a Son or if its just philosophical mumbo-jumbo and abuse of the usage that applies to the words FATHER and SON. Repeating..... Father's do not become their own sons. Sons proceed forth and come from their fathers. The seed of a father begets the new life that is his child. ....... I provided two scriptural settings in my last post responding to Prax's LATENT assertion. If you could please let me know how you reconcile your view of a 'Godman' Son who testifies having a God. I have made reasonable efforts to share my understanding with you, please return the courtesy and provide your understanding concerning these two scriptural witnesses. "Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." "Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name." |
Re: He Was More than Just a Man
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One more question: Unless You believe that I am He... Why do You believe the unbeliever of this Scripture will die in his sins? Blessings, Nina |
Re: He Was More than Just a Man
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He had the Divine nature, but He has a human nature. The Divine attributes were latent in Him so that he was functionally a human being |
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The seed of the father. So is God a human? Is the Son human? Just HOW is God the Father of the Son? You used a genetic argument but your argument is inconsistent. |
Re: He Was More than Just a Man
Where does the Holy Ghost fit in the procreating?
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