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Re: Who Is The Holy Spirit?
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I agree that this image of God, this firstborn, was Jesus and not God the Father. If Jesus is God though, then God (the Son?) would still be identified as the firstborn of all creation. I don't see scripture supporting the idea that God the Son is the firstborn of all creation. Of God's many attributes and descriptions in scripture, firstborn of all creation isn't one of them, IMO. It is a description of this image of God (the Father) though. Whether 'firstborn' means the first born, or is a positional reference, makes no difference in recognizing the problem with God being identified with either of those definitions. |
Re: Who Is The Holy Spirit?
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Re: Who Is The Holy Spirit?
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This would present an insurmountable problem, IMO. |
Re: Who Is The Holy Spirit?
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Re: Who Is The Holy Spirit?
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Re: Who Is The Holy Spirit?
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Re: Who Is The Holy Spirit?
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Therefore it does not mean "firstborn" always means the same thing. Second in being LIKE Jesus that does not mean we existed all in the past or that we all were the first creation of God and then we created everything else, which is what you believe. So if you applied your logic to your own views we should all be a quasi-deity that was the first creation of God and then created everything else. |
Re: Who Is The Holy Spirit?
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:nahnah |
Re: Who Is The Holy Spirit?
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Php 2:6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. The passage isn't making Jesus God, but the passage is revealing that Jesus, in agreement with the image of God in Cor 1:15, is the likeness, similar, to God. "Equal" means "from G1492 (through the idea of seeming); similar (in amount or kind): - + agree, as much, equal, like." The hierarchy is also presented in 1Co 11:3...."But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ." The head of God isn't God, but the head of Jesus, who isn't God, is God. Also, God didn't highly exalt God but highly exalted His Son, Jesus the Christ, who isn't God. God isn't the head of God, God is the head of us all, including Christ. The view of Jesus being the same as His God and Father because He's equal to Him is misusing the word "equal" as presented in scripture. It's also misunderstanding the term 'firstborn' in 1 Cor 15. |
Re: Who Is The Holy Spirit?
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As to the passage in Phil 2 this is used to show the diety of Jesus not just because of the phrase EQUAL WITH GOD but also it should be noticed that in vrs 10 Jesus is said to recieve worship but Jesus Himself says that we are to worship none but God. Three of the passages that helped me out the most when i was working and studying through these questions on the diety of Jesus is John 1 and Titus 2 Hebrews 1. In all of these passages (and others) Jesus is said to be God. I have never found a place in the Bible where Jesus denies His diety nor did He ever refuse worship (unless you take the one place where He questions the man for calling Him good, but this is more a questioning of the mans motives not refusing worship). |
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