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Re: Pitfalls in Solely Relying on Acts for doctrin
The book of Acts, must be taken as written, the power of its unfolding message has remained unchanged, even when challenged by those who seemed honest but were not convinced by its doctrine. were they self imposed decenters, yes, sometimes. sometimes unable to grasp the reality of its truth, and in every attempt failed miserably the book of Acts lives and breathes the true plan of salvation. to think otherwise is a death by choice decision.
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Re: Pitfalls in Solely Relying on Acts for doctrin
This argument surfaces anytime Apostolics mix with Evangelicals for the purpose of "understanding scripture." We muddy the waters, rather than find clarity. The real question is this: Is there an identifiable apostolic Hermeneutic?
A truly Apostolic Approach to Scripture? What sets the Apostolic Church apart from the rest of Christendom is not merely its emphasis on Acts 2:38 salvation and worship of the One True and Living God in Jesus Christ but also a unique approach to scripture. Our actual goal as Christians is merely to BE Apostolic. We strive to "weed out" traditions and doctrines of men which were added later. Basically, we try to take what Luther started to its logical conclusion, true biblical reformation. We see many doctrines and beliefs not as Apostolic, but as a later development. Even my learned seminary professors would agree with this, but they put much authority in church history, creeds and councils. They see the goal of the Bible scholar/theologian to develop the seed left by the writers of the New Testament. They think it arrogant to even question the wisdom of the church fathers. We on the other hand see our job description as one of recovery of truth which has been lost or distorted, to "earnestly contend for the faith which was once delivered unto the saints" (Jude 3). We are at heart, restorationists, trying to help restore the Church to her original belief and power. Of course we don't want to ignore what others have written or said about the Bible, but we understand this merely to be the thinking of fallible men. We believe that the church has gotten away from what the apostles taught in many respects and that we need to get it back. We need to stop seeing the church in Acts as in an “infant stage,” and start seeing it as the model upon which to base our belief and practice. Only when we return to New Testament patterns, principles and practice, will we experience true New Testament power. The Hermeneutical Spiral Our method of interpreting the Bible is defined by David K. Bernard, in his book: Understanding God’s Word: An Apostolic Approach to Interpreting the Bible, and as such, is quoted here: “… to identify and examine their presuppositions and to approach the Bible with an attitude of learning.” This is the way we will be approaching our Bible study. In scholarly circles, this method is known as the hermeneutical spiral. It boils down to this: 1. Start with an assumption. 2. Read the text. 3. Adjust our assumptions. 4. Re-read the text. 5. Adjust our assumptions. We continue in this fashion until it is no longer possible to adjust our assumptions (theology) without going outside of the spiralling inward towards the truth that we’ve already done. In this manner, we zero-in on the true meaning of the Scriptures, through the illumination of the Holy Spirit. We must always be cautious when turning to evangelicals for understanding. Much confusion often results. |
Re: Pitfalls in Solely Relying on Acts for doctrin
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Re: Pitfalls in Solely Relying on Acts for doctrin
One might be able to borrow insights on other portions of Scripture from Evangelicals, however, they must be carefully scrutinized. Further, one must never rely on them for anything related to doctrine. Their approach to doctrine is tainted by their reliance on the creeds and foundational doctrines of the Catholic Church, namely the doctrine of the Trinity which was codified as church doctrine in the 300s, and which can be seen to be opposed throughout history.
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Re: Pitfalls in Solely Relying on Acts for doctrin
Meh. Acts, complete with it's "experiencial hermeneutic" still seems IMO to be a better source of doctrine to me than the Epistles which are mostly Paul explaining to the infant church what happened to them in Acts and how to respond to it/what it signified. The Epistles are wholly meaningless in theological terms to anyone who had not experienced what happened in Acts. Without Acts, there is no need of any Epistles.
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