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Re: Hillsong shifts on Homosexuality
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Re: Hillsong shifts on Homosexuality
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I certainly want mercy, justice, and reconciliation. But what I'm tired of ( and I know you're not doing this-I understand your POV) is having homosexuality shoved down my throat, and being told either accept it or your gospel us irrelevant. Either embrace it or your a filled with hate and bigotry. And that any time we declare the insanity of this lifestyle and its wickedness we have no love for those in it. We seek destruction not reconciliation. We're evil conservatives and fundamentalists. All that's bunk and I'm sick if it. Most of the people who say those things can't put their money where their mouth is. Let's see how gracious they are when a repentant convicted sex offender visits their church. I've seen the way a lot of those who tout their own love and mercy treat people who don't fit their narrative. So really I don't want to hear it. Its wicked, its sinful, and if the whole world accepts it it won't change the Word if God. Rant over. PS-absolutely NOT aimed at Aquila. Just venting in general. |
Re: Hillsong shifts on Homosexuality
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Re: Hillsong shifts on Homosexuality
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NT:3816†pais, paido/s, o( (h() pais servant; child, son 1. Occurrences, meaning, and semantic field — 2. pais qeou= as a christological designation BIBLIOGRAPHY 1. The word pais is found 24 times in the NT, but only in the writings of Luke (Gospel and Acts) and Matthew. It is a collective term for all members of a household subordinate to the master of the house and can have the corresponding meanings: In Matt 2:16; 17:18 par. Luke 2:43; Acts 20:12 pais designates a young boy, one younger than an adolescent; in Luke 8:51,54 a young girl is intended; Matt 21:15 groups children under pl. pai=de$. In typical fashion Matt 8:6-13 par. Luke 7:2-10/John 4:46-53 interchanges pais with doulos, ui(o$ and paidi/on. While Matthew consistently uses pais, boy/child (of the centurion, cf. on the background Derrett 174f.), Luke interprets the pais as a doulos in order to express the nonfamilial relation between the one who commands and the one who obeys; John emphasizes ui(o/s as a generic term: It should be kept in mind that in Palestine the servant belonged to the family and the "son of the household" did not have to be a natural-born son (cf. Lohmeyer 3). In Luke 12:45 pais and paidi/skai refer to male and female household servants; Luke 15:26 appears not to distinguish between pais and doulos, although here, too, belonging to the oi@ko$ is fundamental to the distinction between pais and mi/sqios. In Matt 14:2 Herod expresses his opinion of Jesus to his paides ("members of the court/counselors," i.e., his "cabinet"; cf. the ±a»¼ey hammele½/paides toubasile/ws in 2 Sam 11:24; 15:15; cf. Riesener 150-59). (from Exegetical Dictionary of the New Testament © 1990 by William B. Eerdmans Publishing Company. All rights reserved.) |
Re: Hillsong shifts on Homosexuality
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The Apostles called Yeshua "pais" two times. Acts 4:27,30. |
Re: Hillsong shifts on Homosexuality
Just because pervs call young sodomites "boy" doesn't mean every occurrence of the word "boy" means a young sodomite.
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Re: Hillsong shifts on Homosexuality
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Re: Hillsong shifts on Homosexuality
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Re: Hillsong shifts on Homosexuality
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