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LUKE2447 07-28-2008 12:26 PM

Scriptural reference in the OT of the LAW being...
 
... abolished. Does anyone have OT scripture that the LAW of God would be abolished or done away with?

We have covenants and then we have the Law of God. God's covenants always reflect his revealed eternal nature/law.

Ron 07-28-2008 12:56 PM

Re: Scriptural reference in the OT of the LAW bein
 
God's moral law still stands.
That is eternal.

All that we have in the NT is Grace which not only gives us a remedy for sin, but helps us to live above it.

LUKE2447 07-28-2008 01:09 PM

Re: Scriptural reference in the OT of the LAW bein
 
Thanks for the response Ron...

Grace gave us the provision(atonement of Christ). Grace in itself does not save!

I hear all this talk about the "law"(actually it was your debt) was nailed to the cross and done away with yet no "scripture" for it! Especially since "the scriptures" are based on the OT writings.

2Ti 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

LUKE2447 07-28-2008 07:17 PM

Re: Scriptural reference in the OT of the LAW bein
 
bump

Praxeas 07-28-2008 07:24 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by LUKE2447 (Post 548520)
... abolished. Does anyone have OT scripture that the LAW of God would be abolished or done away with?

We have covenants and then we have the Law of God. God's covenants always reflect his revealed eternal nature/law.

The Law and the covenant are synonymous.

The rules and regulations were are part of that covenant.

If this was not the case then it is a sin to not be circumcised

Praxeas 07-28-2008 07:25 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Ron (Post 548563)
God's moral law still stands.
That is eternal.

All that we have in the NT is Grace which not only gives us a remedy for sin, but helps us to live above it.

If one wants to find out what is sin or not you can read it in the NT

Rico 07-28-2008 07:30 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Praxeas (Post 549261)
If one wants to find out what is sin or not you can read it in the NT

Yup. Like this verse:

1 John 3:4 (KJV)
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Quixotic 07-28-2008 07:32 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Praxeas (Post 549260)
The Law and the are synonymous??.

The rules and regulations were are part of that covenant.

If this was not the case then it is a sin to not be circumcised

THe LaW anD WhAt Are SYnonyMouS, GoOD siR?

theoldpaths 07-28-2008 07:35 PM

Re: Scriptural reference in the OT of the LAW bein
 
Jere 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Quixotic 07-28-2008 07:35 PM

Re: Scriptural reference in the OT of the LAW bein
 
CiRcuMCisioN and the OlD CovenAnt PreDAte the LAW somE 400 YeARs.

PauL TelLS us WHAT thE IntEnt oF THe LaW is In GalAtiAns 3


Quote:

15 Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. 16 Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. 20 Now a mediator is not for one party only; whereas God is only one. 21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. 22 But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.

Quixotic 07-28-2008 07:37 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

25 But now that faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus.

DoNt StRAIN YouR EYes!!!! ThE CovEnanT WaS baSed On A PrOmISe. A ProMise FuLfillED In JeSUs CHrIST.



Quote:

For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

mizpeh 07-28-2008 08:43 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by LUKE2447 (Post 548520)
... abolished. Does anyone have OT scripture that the LAW of God would be abolished or done away with?

We have covenants and then we have the Law of God. God's covenants always reflect his revealed eternal nature/law.

The Law of Moses was the basis for the Old Covenant. I'm not sure why you are separating the Law of Moses from the Old Covenant.

Here's the joining of the covenant:

Exo 34:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

Heb 9: 18 Whereupon neither the first testament was dedicated F30 without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you


Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

In that the Old covenant was made old by virtue of a "new covenant", the Law of Moses contained in ordinances has vanished away. Paul called the law a schoolmaster and said we are no longer under a school master because of faith in Christ.

Gal 3:24-25 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.

And here's the verse on doing away with the law by the cross of Christ. It was the sacrifice of the Lamb on the cross that brought in a new way for us to be righteous before God.

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

RevDWW 07-28-2008 08:50 PM

Re: Scriptural reference in the OT of the LAW bein
 
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

mizpeh 07-28-2008 09:43 PM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549269)
CiRcuMCisioN and the OlD CovenAnt PreDAte the LAW somE 400 YeARs.

PauL TelLS us WHAT thE IntEnt oF THe LaW is In GalAtiAns 3

The Old Covenant is the agreement of the Isrealites to abide by the Law of Moses.

Why are you guys separating the Law of Moses from the Old Covenant? :snapout

Praxeas 07-29-2008 12:15 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Rico (Post 549265)
Yup. Like this verse:

1 John 3:4 (KJV)
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

1Jn 3:4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.

Praxeas 07-29-2008 12:16 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549267)
THe LaW anD WhAt Are SYnonyMouS, GoOD siR?

the covenant

LUKE2447 07-29-2008 06:40 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Rico (Post 549265)
Yup. Like this verse:

1 John 3:4 (KJV)
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.


LOL! hmmm amazing how that comes back to the Mosaic Covenant

LUKE2447 07-29-2008 06:45 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Praxeas (Post 549260)
The Law and the covenant are synonymous.

The rules and regulations were are part of that covenant.

If this was not the case then it is a sin to not be circumcised


Prax, sometimes not all the time! God's law transends covenants. As it is his nature and will for us to do and imitate to him, others and our surroundings.

your are in sin if you are not circumcised! If God has not made the SPIRITUAL circumcision you are still dead in sin. so circumcision is STILL necessary but in a different way. Types and shadows. Some things are a reality now spiritually which where physical before.

LUKE2447 07-29-2008 06:53 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Praxeas (Post 549261)
If one wants to find out what is sin or not you can read it in the NT


Prax this is in part true. Paul stated the the LAW showed us SIN! Paul or any other apostle does not have to go and point out every sin again they already had the list. Whether they be sins against the body or God.

Paul and John already pointed to the LAW and what is right. To transgress the laws that God wanted his people to do was sin.
The basis of the law is about love, thus due what God commands without all your soul, might and strength. Love your neighbor and be a blessing to them through loving the commandments of God and to act in stewarship to the world around you. Thus loving the things God has provided.

LUKE2447 07-29-2008 06:59 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by theoldpaths (Post 549268)
Jere 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:


this scripture does not say the law is done away with or abolished. The covenant may change in a sense but the scriptures show that the law of God is not done away with. It placed on the heart.


Eze 11:19 And I will give them one heart, and a new spirit (WHICH IS THE SPIRIT OF CHRIST THE LIVING TORAH)I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,
Eze 11:20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.
Eze 11:21 But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, declares the Lord GOD."


Eze 36:26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. (which is the living Torah, Jesus Christ)
Eze 36:27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

Jer 31:31 "Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,
Jer 31:32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD.
Jer 31:33 But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
Jer 31:34 And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more."

hmmm sounds like the reference to the law should be natural after reading the Word(scriptures OT) and the counseling of his Spirit.

Is this true in the NT?

Rom 2:13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
Rom 2:14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
Rom 2:15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
Rom 2:16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

The Spirit will bear witness with our spirit if we are his sons.

LUKE2447 07-29-2008 07:38 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Praxeas (Post 549504)
1Jn 3:4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.


Again I need OT scripture. Also what is SIN? Anything without faith. What is the proper understanding of faith. It's when God's Word is revealed through scripture or Spirit and you respond properly to it. Thus when Moses is read..... Act 15:21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues." or God's Word is given forth or revealed and it speaks to you... you respond properly(faith) or you don't (sin) If you don't respond properly you are missing the mark thus is sin. To know to do right and doeth not it is SIN!

Rom 7:22 For I delight in the law of God, in my inner being,

what law??? Does God's nature change?

Rom 14:23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

If you are ignorant of God's will/law your knowledge will not condemn you but if you know what to do and doeth it not per God's revealed Word to you it is sin. As you have not repsonded properly(faith).


Heb 11:6 And without faith(proper response to his Word or works) it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

The law cannot be done away as it judges and heaven and earth shall pass away before can be done away. Because judgement canot be if there is no law.

Rom 5:21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.


1Co 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
1Co 15:25 For he must reign until he has put all his enemies under his feet.
1Co 15:26 The last enemy to be destroyed is death.
1Co 15:27 For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.
1Co 15:28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.


Rev 20:12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.
Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Rev 20:15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
Rev 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
Rev 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
Rev 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away."
Rev 21:5 And he who was seated on the throne said, "Behold, I am making all things new." Also he said, "Write this down, for these words are trustworthy and true."
Rev 21:6 And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
Rev 21:7 The one who conquers will have this heritage, and I will be his God and he will be my son.
Rev 21:8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."


Rev 22:3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him.

Rev 22:11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy."


Was this spoken of by our Messiah?

Mat 5:17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (MAKE THEM FULL OR REVEALED OR KNOWN) He did and still is!
Mat 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. (WHICH IS THE JUDGMENT OF ALL MENS SINS AND DEATH IS DESTROYED)
Mat 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

LUKE2447 07-29-2008 07:53 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by RevDWW (Post 549338)
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Yes it made you free form the bondage that your FLESH caused. You are never free from God's laws! His law did not cuase your problem, your flesh did. You are a servant to whom you obey! To God or to the flesh. You have been given power to overcome but if you choose the flesh you will die. How can you die if law still does not have power in your life? Law cannot be done away! It is your flesh that fights the commandments/will/word of God.

Rom 8:7 For the mind that is set on the flesh is hostile to God (or at enmity), for it does not submit to God's law; indeed, it cannot.

As Paul said, Rom 7:25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

1Co 7:19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

this is done through FAITH(proper response) to the leading of the Spirit.

As Abraham kept God's word so do we also to keep covenant.

Gen 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, "I am God Almighty; walk before me, and be blameless,
Gen 17:2 that I may make my covenant between me and you, and may multiply you greatly."
Gen 17:3 Then Abram fell on his face. And God said to him,


Gen 26:5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws." The man of Faith's covenant was dependant on HIS repsonse to God's laws etc...

We now as Gentiles have the law written on the heart. What law?

Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law(MOSAIC COVENANT) written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

God will judge your level of response to his LAWS and seeking him!

U376977 07-29-2008 08:06 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by LUKE2447 (Post 548520)
... abolished. Does anyone have OT scripture that the LAW of God would be abolished or done away with?

We have covenants and then we have the Law of God. God's covenants always reflect his revealed eternal nature/law.

Read Dt. 28. That tells the consequence of broken covenant under the Mosiac Law. I believe the events of 70 AD are Dt. 28 fulfilled.

There are about 7 major covenants between God and man in the Bible. In the eastern mindset, a covenant contained a "law." Therefore "laws" are stipulations of the larger covenant.

LUKE2447 07-29-2008 08:31 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by U376977 (Post 549609)
Read Dt. 28. That tells the consequence of broken covenant under the Mosiac Law. I believe the events of 70 AD are Dt. 28 fulfilled.

There are about 7 major covenants between God and man in the Bible. In the eastern mindset, a covenant contained a "law." Therefore "laws" are stipulations of the larger covenant.

As posted above....

The law cannot be done away as it judges and heaven and earth shall pass away before can be done away. Because judgement canot be if there is no law.

Rom 5:21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.


1Co 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
1Co 15:25 For he must reign until he has put all his enemies under his feet.
1Co 15:26 The last enemy to be destroyed is death.
1Co 15:27 For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.
1Co 15:28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.


Rev 20:12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.
Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Rev 20:15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
Rev 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
Rev 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
Rev 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away."
Rev 21:5 And he who was seated on the throne said, "Behold, I am making all things new." Also he said, "Write this down, for these words are trustworthy and true."
Rev 21:6 And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
Rev 21:7 The one who conquers will have this heritage, and I will be his God and he will be my son.
Rev 21:8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."


Rev 22:3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him.

Rev 22:11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy."


Was this spoken of by our Messiah?

Mat 5:17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (MAKE THEM FULL OR REVEALED OR KNOWN) He did and still is!
Mat 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. (WHICH IS THE JUDGMENT OF ALL MENS SINS AND DEATH IS DESTROYED)
Mat 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.


Also ALL LAWS those of the physical universe are also hinged on this. All things have to be created NEW for his law to change the order of things in this creation and the aspect of fallen man. Until that day comes when ALL THINGS are created NEW and the current heaven and earth pass away. Law is still law! Our relationship may have changed but God's desire and his righteousness are still the same in this present age.

Quixotic 07-29-2008 08:54 AM

Re: Scriptural reference in the OT of the LAW bein
 
yoU wiLl noT fiNd A JeWisH BeLIEVer WhO BeLIEVEs thAt the ABrAhamIC CoveNeNANT endEd WitH thE LAw or ThAt the LAw RePlaced thE evErLastINg CoVenaNT GoD MaDe wiTH AbrAhaM.

PaUl teLLs Us thaT the GOSpel waS PreaChed to AbRaHAm on The BaSIS oF a PrOmiSe thAt in His LoiNs LaY the PrOMisE oF FAith. It IS FuLfilleD in JeSuS CHrIST anD cOntINue wHEn IN FAith We RecEive HE whO MaKes EveN thE LaW PeRFect In Our LIves.

THe JeWs See the LaW as A WitnesS - or A MaRRiage CoNTRact - of The EverLasTing COveNAnt (PrOmisE) tHAt He MaDe to TheIR FaTher AbraHam.

DisPensAtIOnalISm is RearIng ITs Ugly HeAD in thIS tHReaD ....

Quote:


It is on the Abrahamic covenant that Dispensationalism most obviously founders. A supposed antithesis between the Abrahamic covenant and the Mosaic dispensation, plus the antithesis and mutual incompatibility between both and he New Testament covenant of grace, is a contradiction of both Testaments.


Even in the so-called Mosaic dispensation, Deuteronomy 1:8 and 4:31 briefly and partially, yet unmistakably, appeal to the covenant with Abraham. In an earlier passage, Moses prays for forgiveness on the basis of the promise to Abraham (Exodus 32:13).


More clearly, Leviticus 26:42 specifies the Abrahamic covenant as the basis for God’s dealing with the Israelites after the Exodus. The unity of the covenant and its application during the time of David is expressed in Psalm 105:8-10: “He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac; and confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant.” Note that it is an everlasting covenant, one that did not cease at the Exodus.


But of course the clearest and most important passage is Galatians 3:6-9,17: “Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, for seeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So that they which be of faith are blessed with faithful Abraham . . .. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.”


The first few verses of this quotation show that the elect in New Testament times are saved on the basis of the Abrahamic covenant and are counted as children of the patriarch. Further, these verses state that God’s declaration to Abraham was in essence the very gospel that Paul preached. Not only so, but at the time of Abraham God explained to him that the covenant included the Gentiles.


In the next place, Paul expressly affirms that the Mosaic “dispensation” could not disannul the Abrahamic covenant that four hundred and thirty years earlier had been confirmed in Christ. In Christ, no less. The Mosaic ritual, Paul explains, was a temporary arrangement necessary because of the sins of the Israelites. It was to cease when the Messiah should come. Even during the Mosaic administration, the Abrahamic covenant was not disannulled, set aside, invalidated, or made of no effect. The Abrahamic covenant was operative all through the alleged dispensation of law. No one was ever saved by keeping the law. No one ever kept the law. Salvation, now, then, and always has been by grace through faith. Hence from the fall of Adam there has been one, just one continuing Covenant of Grace.


This unmasks another subsidiary though important instance in Scofield’s footnote to Matthew 16:18: “Israel was a true church, but not in any sense the New Testament church—the only point of similarity being that both were ‘called out’ [ek-klesia], and by the same God. All else is contrast.” But not all else is contrast. Israel and the New Testament Gentiles were not only as a matter of fact called out by the same God, but they were called out to the same salvation from sin. This salvation in both cases depended on faith in the same promises. To say otherwise, as Scofield does, is to imply that either David or Cornelius failed to arrive in Heaven.

Quixotic 07-29-2008 08:55 AM

Re: Scriptural reference in the OT of the LAW bein
 
SoMe Also ConFUse the LAw of Sin And DeAth witH the MOsAic LaW.

LUKE2447 07-29-2008 08:56 AM

Re: Scriptural reference in the OT of the LAW bein
 
Dispensationalism is a lie and very ugly but that is for another thread.

LUKE2447 07-29-2008 08:57 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549637)
SoMe Also ConFUse the LAw of Sin And DeAth witH the MOsAic LaW.


Yep not the same thing. One is God's law the other is the law of the flesh.

Romans 8 in which it is contrasted with the Law of the Spirit that do war. Which is the law referenced in Romans 2 which is written on our hearts.

Quixotic 07-29-2008 08:59 AM

Re: Scriptural reference in the OT of the LAW bein
 
FoR the DIspEnsAtionALists:

Quote:

Covenant]

The word Covenant in the Greek is [diatheke] (often translated Testament), and in the Hebrew is [beriyth]. They both mean to make 'a promise or solemn oath' (genesis 26:3). For example, an agreement that one will give land to his son upon his death is a covenant. It is to promise, or make testimony or witness that you will do something. It can be a conditional covenant, or it can be an unconditional covenant. For example, marriage is an unconditional covenant. i.e., it is a solemn promise or oath that two are now one till death do them part. Or for example:

Jeremiah 33:25

* "Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;"

This is God's oath or 'promise' that we will have day and night 'till He come,' and it shall not be broken.

Genesis 9:15

* "And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh."

This Covenant was a 'promise' or solemn oath by God that He would not destroy all flesh by a flood anymore. But a Covenant or promise may also be conditional.

Psalms 132:12

* "If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore."

In other words, the promise (covenant) is that if we obey, then we shall sit upon thrones in the Kingdom. When we see a 'conditional' covenant, we call it a 'covenant of works.' While a unconditional covenant is a 'covenant of Grace' (unmerited by works). Promises of God in scripture are seen to fall into one of these two categories.

Galatians 3:17

* "And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect."

The Covenant and the promise are synonymous. When God made a Covenant with Abraham that his seed (Christ) would inherit the kingdom, that was a 'promise' which we also have part in, if we have part in Christ.

Galatians 3:29

* "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."

To correctly define 'covenant' we need to look to the scriptures as our dictionary. And doing this we see that the word most nearly means a promise or agreement (mutual or singular) to do, or not do something. Just as a last will and testament is a promise of possession after death. Which (not curiously) God himself uses to define the inheritance (Hebrews 9:16-17) which He secures for us.
http://members.aol.com/twarren14/covenant_theol.html

LUKE2447 07-29-2008 09:00 AM

Re: Scriptural reference in the OT of the LAW bein
 
Also notice how the righteous requirement is fullfilled. Which also is a term used when he came to make the law more full.

Rom 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

The two laws at war!

Quixotic 07-29-2008 09:03 AM

Re: Scriptural reference in the OT of the LAW bein
 
For LUKe. WhO mAy or MaY nOt aPPrecIAte ThIS:

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Covenant Theology

Which brings us to this word as used in the context of the issue before us. Covenant theology (as understood for example in the Westminster Confession of Faith) is the promise which supports a great degree of continuity between the old covenant (represented by works) and the new, to establish his eternal kingdom through the plan of redemption. The 'covenant of redemption' (Ephesians 1:4-7,11; 1st Peter 1:19-20; Revelation 13:8) is what undergirds the covenant of grace in covenant theology.

Those who hold to this system also believes that scripture teaches that the promise or covenant of God in an external sense applies not only to those adults who come to believe, but also to their children. Baptism is a 'sign' of incorporation into the external family of God. This view teaches that scripture shows a certain unity in God's Covenants. i.e., there is a covenant of works and the covenant of grace, and they are intimately related.

In covenant theology scripture looks upon all history as a progressive revealing of this covenant of grace. It carries over the old order into the new in the sense that it is understood that the old covenant law is not done away with, rather it is completed for the believer in Christ. In this way, the old has become new. The true Israel of God was always been the select congregation (i.e., individuals rather than a nation), and the old covenant saints always depended on Christ, rather than their own works. Not one old covenant Israelite was Saved by works, except it was by the work of Christ. The scriptures teach that the old covenant law is still binding, but we can only keep it in Christ Jesus. In Him alone we keep it perfectly. Jesus taught that what He came to do in His life, and the work that He accomplished, was the fulfillment and the substance of all the old covenant 'shadows or types.' Those laws are all kept in Him. No one was ever Saved by the blood of a literal lamb being slaughtered. The old was merely a picture of the new (or true) that was coming.

Hebrews 8:4-5

* "For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
* Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount."

God set those old covenant laws to look forward to Christ in whom we could keep them perfectly (as required). Thus Covenant theology is the belief that the law is not destroyed or abrogated, but fulfilled in Christ. In this way only are we dead to the law. In that it cannot 'condemn' us.

When Our Lord established the new covenant, it was proof that there is nothing of merit in the dispensational system or view of the covenant. For Christ Himself was not establishing something radically different, rather, 'by Himself,' He was establishing the true or real fulfillment of the old covenant shadows.

Hebrews 10:1

* "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect."

The law was our schoolteacher (Galatians 3:24), showing us that we fall short of the glory of God and couldn't get to heaven by our works. The old testament saints couldn't keep the law by their blood sacrifices, nor did these acts commanded by God make them perfect (keeping perfectly God's laws). The real work of keeping the law falls on Christ's shoulders. In covenant theology it is understood that the law is not ended, we are still obligated to it, but it is made complete (fulfilled) in Christ. We can only keep the law perfectly (which is required) in Christ. We obey God and keep the law only because God is working within us to both will and to do.

Hebrews 13:21

* "Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen."

The keeping the law is by the work of Christ, and the good that we see is the evidence of Salvation, not the reason (lest any man should boast) for it. Keeping the law is a product of Christ working within us, and God has an external federal family relationship with the visible Church. The same external Covenant relationship God had with the old testament saints. These truths of a 'certain' continuity of old and New Covenants constitute true essence of 'Covenant Theology.'
http://members.aol.com/twarren14/covenant_theol.html

LUKE2447 07-29-2008 09:06 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549643)

The promise of Abraham though was obtained by doing what God told him. The result of such promises have to be obtained in the same way. As he did what God said so should we... Which is exactly what faith is.... the proper response to God's Word revealed to you.

As Abraham kept God's Word so are we also to keep God's Word and DO IT!

Gen 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, "I am God Almighty; walk before me, and be blameless,
Gen 17:2 that I may make my covenant between me and you, and may multiply you greatly."
Gen 17:3 Then Abram fell on his face. And God said to him,


Gen 26:5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws."

The man of Faith's covenant was dependant on HIS response to God's will/laws so is ours. The leading of the Spirit to fullfill the requirments of the law which are written on our heart.

Rom 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

and

Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

You are still judged by law.

Bearing Witness

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.

Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Quixotic 07-29-2008 09:19 AM

Re: Scriptural reference in the OT of the LAW bein
 
ThEY aLsO ArE Not CiRcUmCiSed On the BASIs OF the LaW but On the PrOmiSe mAde to THEir FaTHer AbRaham ThaT All NAtIonS WOulD bE blEssEd ThRoUgh His SeEd. IT iS SiGn of ReMEmBErIng THIs ProMIse. PaUl SAys it iS The GOspEl PReaChed BEForEHaND:
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16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
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8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
____________________________________________

ThIS CovEnanT wAs CONFirmed In the ScHool TeAcHer: the LaW:
Quote:

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
_______________________________________

ThRoUGh thE PrOMiSe oF the SpiRit. OuR BAptISm inTO CHriSt WhICH HaPPenS At FAiTh WE ArE ClOtHed wIth HE whO MaKES the LAw PerFeCt In Us:

Quote:

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12And the law is not of faith: but, The man that doeth them shall live in them.

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
NoW ThAT FAiTh (oR the FuLFiLLMeNt Is Come) anD We ArE BApTIzed BY HiS SpIrit:

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25But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

LUKE2447 07-29-2008 09:20 AM

Re: Scriptural reference in the OT of the LAW bein
 
"In covenant theology scripture looks upon all history as a progressive revealing of this covenant of grace. It carries over the old order into the new in the sense that it is understood that the old covenant law is not done away with, rather it is completed for the believer in Christ. In this way, the old has become new. The true Israel of God was always been the select congregation (i.e., individuals rather than a nation), and the old covenant saints always depended on Christ, rather than their own works. Not one old covenant Israelite was Saved by works, except it was by the work of Christ. The scriptures teach that the old covenant law is still binding, but we can only keep it in Christ Jesus. In Him alone we keep it perfectly. Jesus taught that what He came to do in His life, and the work that He accomplished, was the fulfillment and the substance of all the old covenant 'shadows or types.' Those laws are all kept in Him. No one was ever Saved by the blood of a literal lamb being slaughtered. The old was merely a picture of the new (or true) that was coming."

I would very much agree with this for the most part.

LUKE2447 07-29-2008 09:25 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549656)
ThEY aLsO ArE Not CiRcUmCiSed On the BASIs OF the LaW but On the PrOmiSe mAde to THEir FaTHer AbRaham ThaT All NAtIonS WOulD bE blEssEd ThRoUgh His SeEd. IT iS SiGn of ReMEmBErIng THIs ProMIse. PaUl SAys it iS The GOspEl PReaChed BEForEHaND:



____________________________________________

ThIS CovEnanT wAs CONFirmed In the ScHool TeAcHer: the LaW:

_______________________________________

ThRoUGh thE PrOMiSe oF the SpiRit. OuR BAptISm inTO CHriSt WhICH HaPPenS At FAiTh WE ArE ClOtHed wIth HE whO MaKES the LAw PerFeCt In Us:



NoW ThAT FAiTh (oR the FuLFiLLMeNt Is Come) anD We ArE BApTIzed BY HiS SpIrit:


I would agree but the FAITH is the continual response to the Word or Spirit in our lives. It is one who continues to abide in him and his Word. One who continues after the leading of the Spirit. The Spirit wil not bring you into Sin nor will the Spirit contradict himself or break his covenants etc... If we follow the leading of the Spirit we are in liberty as our heart is at one with HIS heart and will in our lives.

Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.

Repentance is the proper response to God's Word as it is our turning away from flesh to Christ in baptism which unites us to Christ and his work and atoning sacrifice/blood/death. Thus we see the realization of promises through the symbolic of baptism by proper response(faith) to God's leading and message and good news.

Quixotic 07-29-2008 09:29 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by LUKE2447 (Post 549662)
I would agree but the FAITH is the continual response to the Word or Spirit in our lives. It is one who continues to abide in him and his Word. One who continues after the leading of the Spirit. The Spirit wil not bring you into Sin nor will the Spirit contradict himself or break his covenants etc... If we follow the leading of the Spirit we are in liberty as our heart is at one with HIS heart and will in our lives.

Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.

Repentance is the response to God's Word as it is our turnin away from flesh to Christ in which unites us to Christ and his work and atoning sacrifice/blood/death.

AGrEED. YeT We CaN OnlY Be MadE AlIve bY His SpiRit. ALl GooD thIng anD PeRfecT gIFt COmE From AbOVe. JeSus iS thAt WORd. I No LonGer LiVE BuT ChRiST in Me.

LUKE2447 07-29-2008 09:33 AM

Re: Scriptural reference in the OT of the LAW bein
 
I edited the above so You might want to adjust it. I accidently pushed the respond or something. I also agree we are only made alive by the Spirit as One must be born of Water and Spirit.

LUKE2447 07-29-2008 09:36 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by Quixotic (Post 549666)
AGrEED. YeT We CaN OnlY Be MadE AlIve bY His SpiRit. ALl GooD thIng anD PeRfecT gIFt COmE From AbOVe. JeSus iS thAt WORd. I No LonGer LiVE BuT ChRiST in Me.


Which would be the living Torah in our hearts! Thus will obey God's law and his commandments! As the leading of the Spirit is the LAW of God. Thus we fullfill the requirements of the law. As JEsus promised and at that more perfectly or full than the 613 commandments could ever have done as leading of God is there for every situation in reference to his written Word..

Quixotic 07-29-2008 09:41 AM

Re: Scriptural reference in the OT of the LAW bein
 
Quote:

Originally Posted by LUKE2447 (Post 549668)
I edited the above so You might want to adjust it. I accidently pushed the respond or something. I also agree we are only made alive by the Spirit as One must be born of Water and Spirit.

WE wOuld DiSagreE on YoUR inTerpreTatioN of JoHn 3.

BUt wE AgRee in PRincIPle.

YOu aRe nOt fAr fRom UnDersTandiNg thE GOspel, youNg JeDi LuKe.

WE mAy AlSo disAgrEe on YouR vieW of The TOrah AnD ChRist's ViEw AS to WhAt thE FOcus ShoUld bE. SeE gReaT cOmmAndmEnt.

LUKE2447 07-29-2008 09:57 AM

Re: Scriptural reference in the OT of the LAW bein
 
One must understand the Jesus is the very expression of God. His Word! All things that proceed forth from God is truth thus law! The law was a type of Christ. Who can fullfill the law perfectly than that which is the Word/mind of God expressed. Torah is the teaching of God not just limited to the meaning of LAW! There is only ONE teacher and that is Christ! Thus he is TORAH! He teaches and leads us in truth/law! Thy Word is truth...

Joh 17:17 Sanctify them through thy truth: thy word is truth.


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