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Repentance necessary for salvation
if works is anything you can do then repentance is a work. Some might argue then that repentance is not necessary.
These verses might say other wise Is Repentance a work? is someone saved before repenting? Luk 24:47 and that repentance and remission of sins should be proclaimed in His name among all nations, beginning at Jerusalem. Repentance and remission of sins are tied together Act 5:31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. Act 11:18 When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life." Repentance that leads to life 2Co 7:10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. that leads to salvation 2Ti 2:25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, |
Re: Repentance necessary for salvation
Repentance just means a change of mind; a change of direction. Leaving Satan's kingdom and entering Jesus' kingdom through confession of sins and turning your back on your old way of life. So yes, it is necessary for salvation. It's the whole essence of becoming a Christian.
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And now we have scriptural support..how about that? Isn't that neat? :statbike:
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And your insight in the passages you cite reveals keenness of mind. |
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Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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Acts 17: 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: :statbike: |
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Yes repentance is essential a person who has not truly repented is not ready for being baptized in the name of Jesus Christ,nor are they ready to receive the baptism of the Holy Ghost.
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repentance is a must....and yes it is a work.
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It's a work of grace.
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Anything that has to do with choice is a work!
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Yes, it is because one received the message which was a act of Grace. Thus anything that proceeds from that is by the grace of God. Thus repentace is by his grace! |
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John 6:37-39; John 6:44-45 and John 6:65. There are some who interpret the word "draw" in John 6:44 as literally "drag." I don't think such an extreme understanding is necessary though that's how the Greek word is usually used. Do you see that the work of "coming to Jesus," in these passages anyhow, is a result of the workings of the Spirit of God (or the Father). These passages from John are usually associated with the words of Paul in Romans 8:28-30. |
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BTW: All church doctrines are just another system of law. Little different from the Law of Moses. No flesh has ever been or ever will be justified by the deeds of the law. |
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I understand the "technical" nuances of the question of "works." However, I can do NOTHING to make myself right with God. I can do NOTHING to make myself righteous in His eyes.
Repentance, IMO, is a yielding to God. It is taking the ownership of my life and turning it over to Him. It is not SELF centered, as most "works" are. Rather it is God centered. All my "works" are to proceed FROM repentance, not toward it. Repentance is the beginning. It is the birth of anything spiritual in my life. Only God can grant repentance. "Works" can exist w/o repentance, but true repentance cannot exist w/o "works." Repentance is NOT responding to an altar call or praying. Repentance is far deeper than that, and I fear that too many diminish the proper place repentance has in the whole scheme of things. In Judaism, it is Teshuvah. It is one of the most powerful things in Judaism. It means a truly fresh start. It is symbolized by a person walking by a moving body of water as a stream and emptying their pockets and throwing the contents, even if only lint, into the stream. They are carried down stream away and we are symbolically cleansed. This is the Jewish thinking. The Jews believe that the greatest gift to mankind is Teshuvah! |
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What is it? |
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By Ben Henshaw For some, the debate between Arminianism and Calvinism boils down to whether salvation is monergistic or synergistic. I believe the term “synergism” is not always accurately applied to the Arminian position. The word comes from the Greek synergos, which essentially means “working together”. While monergism (to work alone) may be an acceptable label for what Calvinists believe (God does all the work in salvation), synergism does not always rightly portray what Arminians have historically believed. The word itself, when taken in a grammatically strict sense, is not a very good description of what Arminians believe regarding salvation. Arminians do not believe that both God and man “work” together in salvation. We believe that we are saved “by faith from first to last” (Rom. 1:17). Since faith is antithetical to works (Rom. 3:20-28; 4:2-5; 9:32; 10:5, 6; Gal. 2:16; 3:2, 5; Eph. 2:8, 9; Phil. 3:9), it is a misnomer to label Arminian soteriology as synergistic in the strictest sense of the word. Arminian theology, when rightly understood, teaches that salvation is monergistic. God alone does the saving. God alone regenerates the soul that is dead in sin. God alone forgives and justifies on the merits of Christ’s blood. God alone makes us holy and righteous. In all of these ways salvation is entirely monergistic. The difference between Calvinism and Arminianism is whether or not God’s saving work is conditional or unconditional. Arminians believe that God will not save until we meet the God ordained condition of faith. Faith may be understood as synergistic only in the sense that God graciously enables us to believe, but we are the ones who must decide whether or not we will believe. F. Leroy Forlines put it well when he said, “I believe that saving faith is a gift of God in the sense that the Holy Spirit gives divine enablement without which faith would be impossible (John 6:44). The difference between the Calvinistic concept of faith and my concept of faith cannot be that theirs is monergistic and mine is synergistic. In both cases it is synergistic. Active participation in faith by the believer means it must be synergistic. Human response cannot be ruled out of faith. Justification and regeneration are monergistic. Each is an act of God, not man. Faith is a human act by divine enablement and therefore cannot be monergistic.” [The Quest For Truth, pg 160, emphasis his] If faith were monergistic then it would not be the person believing, but God believing for the person. Faith is the genuine human response to God’s call, and the means by which we access His saving grace (Rom. 5:1, 2). It is still God’s grace that saves, but that grace must be received by faith, and the nature of faith is such that it can never be properly called a “work”. Does this mean that man is the determiner of salvation and not God? Absolutely not. God has determined that those who believe in His Son shall be saved, and that determination is absolute and unchangeable (Jn. 3:16-18, 36). We simply determine whether or not we will meet the God ordained condition of faith. Though I am not strictly Arminian (def not calvinist)this article is very good concerning synergism and monergism. |
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Well what does it mean to be selected? Did God know who would be saved? Yes! Did he make me have good ground or was the the end result of all the social experiences to date. I would be more deterministic in this or natural order view in this. God saw the end result should he put his plan into action. I believe God allows things to go about the natural order until he is called upon or a petition before him is given to supercede the natural order. then God acts in response to faith of whomever. God saw all this beforehand. To be selected is what I view as more of the "this is the way I will go" with my shot. God's initial cause created the resulting actions etc... "Billiard table" the initial shot causes the full movement of pieces ot the end result. Any change in angle or pressure creates a different response from all those who are involved. In this we get the "this is the way I will go". |
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