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Was The Messiah A Sinner?
For those who believe it is wrong for a man to wear a beard...
Wouldn't that make our Christ... the Messiah... the sinless sacrifice... a sinner? He (and probably every single one of the apostles) wore a beard. Why wouldn't that make him a sinner? |
Re: Was The Messiah A Sinner?
Well well well, obviously HE (Jesus) didn't have a pastor who proclaimed it to be a sin. For those who do, it is as the sin of witchcraft to rebel against the man of god.
There ya go. Simple answer for a simple question. Next. |
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I guess Jesus just never thought this through huh? |
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Re: Was The Messiah A Sinner?
My pastor is Yeshua. He had a beard. He is my example.
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Didn't the UPC revise its Sunday School literature to show Him beardless? |
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Mat 15:9 But in vain they do worship me, teaching [for] doctrines the commandments of men. We are all to proclaim the word of God and not add to or take away from it. Not our own little favored doctinettes. |
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And also like the local parish priest holding the salvation of all his parishioners in his hands because he is the one who baptizes, teaches, administers communion, and hears confession. That makes him the ponte/bridge between his parishioners and God. |
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I don't know. I remember growing up I always wondered why the apostles that they put up on the felt board had beards. I guess if you are going to sell it as doctrine it might be needful to do what you can to create an alter-reality that stands up to the rhetoric. |
Re: Was The Messiah A Sinner?
Did Jesus have facial hair?
We don’t have any photographs and the four Gospel accounts that we include in our Bibles don’t say. Through the years artists have often shown him with a beard and long hair. Some times this hair has been blond almost like a woman with a beard. The image on the shroud of Turin has a beard but there is controversy as to whether this crucified person is really the one we worship as our God in flesh. In Isaiah there is a person referred to as the servant of YHWH which many take to be our Lord Jesus Christ. One verse in Isaiah 50:6 indicates He had facial hair. Below are several versions of this verse from Bibles to which I have access. Some use the word “beard,” some speak of “hair” on the face or cheeks, while others do not use either of these designations. I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. NIV .. I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. NASB I followed orders, stood there and took it while they beat me, held steady while they pulled out my beard, Didn't dodge their insults, faced them as they spit in my face. The Message I gave My back to the smiters and My cheeks to those who plucked off the hair; I hid not My face from shame and spitting. Amplified I give my back to those who beat me and my cheeks to those who pull out my beard. I do not hide from shame, for they mock me and spit in my face. NLT I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. KJV I gave my back to those who strike, ......and my cheeks to those who pull out the beard; I hid not my face ......from disgrace and spitting. ESV I let them beat my back and pull out my beard. I didn't turn aside when they insulted me and spit in my face. CEV I gave My back to those who struck Me, .............. And My cheeks to those who plucked out the beard; .............. I did not hide My face from shame and spitting. NKJV I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting .ASV ...... My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting. Youngs Literal Translation ..I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. Darby I offered my back to those who struck me, my cheeks to those who plucked out my beard; I did not hide my face From insult and spitting CJB I gave my back to scourges, and my cheeks to blows; and I turned not away my face from from the shame of spitting. LXX I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me and spit upon me. Douay I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle. Jerusalem Bible I gave my back to the smiters and my cheeks to those who slap on the face; I turned not my face from shame and spitting. Syriac Peshitta I gave my back to the smiters, and my checks to them that plucked off the hair; I hid not my face from shame and spitting. Jewish Publication Society |
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This is from pages 20 and 21 of the March 1973 issue of The Pentecostal Herald
A STATEMENT OF STANDARDS After long and prayerful discussion, /he General Board, in its mid-winter meeting at the World Evangelism Center, felt led of God to publish the following statement concerning Standards, the Hair Question, and other Present -day Issues: Concerning the spiritually related matters of standards, and the appearance of both men's and women's hair, the General Board of the United Pentecostal Church wishes to go on record, as a vested body of leadership, in taking a vital stand against present fashions. We note the suggestion Paul makes in 1 Corinthians 11:2: "Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you." It is imperative, since the question of hair lengths and Communion are referred to as ordinances, that we recognize the importance of the matters of appearance, as pertains to hair. I. In connection with the Scriptural injunction found in Titus 2:12, "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world," we feel it is of utmost importance that our people follow a very definite line of temperance and modest approach to -the trend of fashions in our times. We strongly oppose the trend of long hair on men and boys, because the Scripture teaches, "Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?" (1 Corinthians 11:14). A. As it is popularly portrayed that the Lord had long hair, we wish to disagree on a Scriptural basis. Jesus filled the calling of a Priest. Hebrews 9:11 states, "But Christ being come an- high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;" The priests were instructed not to have long hair as they fulfilled their priestly duty. Ezekiel 44:20 states, "Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads." B. Jesus was not a Nazarite. Matthew 26:29 states, "But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom." Matthew 11:19 states, "The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children." A Nazarite could not drink of the fruit of the vine as stated in Numbers 6:l-6, "And the Lord spake unto Moses saying, Speak unto the children of Israel and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. All the days of the vow of his separation there shall no razor come upon his head, until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow. All the days that he separateth himself unto the Lord he shall come at no dead body." Jesus did these things. Thus he did not follow the tradition of the Nazarites in the wearing of the long locks. Sometimes confusion is developed over the name of His home town. He was from Nazareth. Thus, they call him a Nazarene. A Nazarene is from Nazareth. A Nazarite is identified in the fulfilling of a vow. There is a vast difference. C. Paul makes a positive statement in 1 Corinthians 11:16, "But if any man seem to be contentious, we have no such custom, neither the churches of God." There is definitely no custom of long hair as pertaining to man, signifying the danger of following a style or custom. 11. We strongly advocate the position of long hair for women, since 1 Corinthians 11:15 states, "But if a woman have long hair, it is a glory to her: for her hair is given her for a covering," and explains the relative spiritual meaning of the glory that is involved. A. The uncut or long hair of a woman, according to 1 Corinthians 11, is an honor to her head. 1 Corinthians 11:3 says, ". . .the head of the woman is the man. . . ." She thus shows her disrespect and dishonor to her husband by cutting her hair. B. By the same token, a man dishonors his head, which is the Lord Jesus Christ as stated in 1 Corinthians 11:4, "Every man praying or prophesying, having his head covered, dishonoreth his head," by having long hair. C. These attitudes are definite expressions of rebellion against spiritual authority, and contribute to the rampant spirit of the age, a rebellion against constituted authority. D. The statement, "For this cause ought the woman to have power (authority) on her head because of the angels," is considered. The statement, "because of the angels," is a reference to the rebellion that took place in heaven when one third of the angels were cast out of heaven over their insurrection against God. This rebellion must not be our attitude. 111. The trend toward exposing the human body with the intemperate and severely gaudy fashions of our day is not a wholesome appearance for those who call themselves disciples and Christians, whether men or women. We sincerely and emphatically urge the good Christian people and the lovers of the Lord in the United Pentecostal Church fellowship to help us follow the great standards of the New Testament. IV. In the matter of women's appearance, we call your attention to 1 Peter ;3::3-5, "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; Rut let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:" V. The General Board strongly appeals to all our ministers and their wives to be examples of moderation in dress and hair styling. Philippians 4:5, states, "Let your moderation be known unto all men. The Lord is at hand." Psalm 119:104, 128 states that the Lord hates every false way. To those who minister the Word of God in any area of the ministry, we insist that a beautiful pattern and example be the portion of the ministry as they stand before the people, ministering the Word of Life. In the discussion of the General Board, it was a strong feeling that this area of leadership and example should particularly be aware of the impact and impression that is made upon saints of God and the public. We also believe that every Godfearing child of God should make every earnest attempt to maintain a standard of godliness which will enhance a spiritual and wholesome attitude in the church and before the world. VI. It is so easy for us to talk about these things and to "theologize" on matters of Scripture, but it is so important that we make this a standard of truth, so that when we render a Christian testimony, we not only preach and speak things of wholesome content, but we live and act the things that fulfill a spiritual calling as children of God. We, therefore, ask, in the name of the Lord Jesus, that those who read this statement will follow the godly exhortation that was written in the long ago by John in his great Epistle, "Love not the world, neither the things that are in the world, If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever" (1 John 2:15- 17). May God help us all to be saints of God and examples of wholesome righteousness as we set our sight on the eternal city and live in this present generation. AN ADDED NOTE The Sunday School Division and the Word Aflame staff are sincerely endeavoring to prepare and publish literature that is sound in doctrine, and which projects the Scriptural truth. It is our desire that this be accomplished through the written word and our teaching visuals. In order to have the material ready for a particular quarter's study, preparations must be made far in advance of the date the material is actually taught. This means that any change cannot immediately be reflected in the current studies. "Teaching pictures," which form a part of our Visual Packets for the younger levels, are secured from another publisher. In some cases these are already in our stock. We shall endeavor to project the proper message through visuals in relation to the matter of the "hair question." We are making, and will make, necessary adjustments. We are sincerely thankful and deeply appreciative of the cooperation and interest of our pastors, teachers and churches. Be assured, we are vitally concerned with your needs and desires. J. 0. Wallace General Sunday School Director Calvin L. Rigdon, Editor Word Aflame Publications |
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We used UPC literature and some Search for Truth literature at the ALJC I went to in the sixties and seventies. |
Re: Was The Messiah A Sinner?
:blush
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