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Church Fathers Opinion of Hair
Check out this blog that was recently posted. Here are some questions:
oldlandmark.wordpress.com -- do these Church Fathers and early writers have any authority as evidence to what the 1st Century church believed? -- while none of this addresses 1 Corinthians from an exegetical stand-point, can history itself help us interpret a passage (hermeneutics says it can). -- what are your thoughts? are you curious about other early writers? This writer doesn't stop at uncut hair (which I'm not sure where he gets from the writings), but goes on to talk about ornaments and head bands! Before we fire back because we think it's ludicrous, please give some thoughtful feedback. Let's try to keep conversation specifically aimed at the points above (inevitably this will turn into another full-fledged hair thread, so I'm trying to preserve it as early as possible) Thanks, everyone. |
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I'll meet your article and raise you a fairly scholarly booklet.
http://www.geocities.com/Athens/Cypr...rBeVeiled.html |
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Thanks for the link though, I'll check it out. |
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http://www.blufftonyg.com/Literature...eries/veil.asp
the church fathers all agree, cover your hair :) |
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In our culture (United States) a woman is not considered immoral if her hair and/or face is visible. |
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I am much more concerned with what scripture has to say on the matter, than any "church father."
"St. Paul" wasn't just another church father--he penned scripture under the inspiration of GOD. Therefore, his words were really God's words. BIG difference between what is recorded in scripture, penned by men, and simple writings of men about scripture. Ergo--I will look to scripture for doctrine, and everything else is just an educated opinion, which may or may not influence my beliefs. |
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Most aren't agreeing on interpretation, so that's the problem. I'll take a look at these other links later... thanks everyone. |
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Also who justified changing such principles of modesty in culture was right? If we want to get into warranted reasons for excluding we can also give for modesty and love for inclusion more which are principle based. Even more so in this perverted lustful generation. |
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If Hermeneutics tells us history helps in interpreting scripture....why don't the protestants all go back to the RCC who have more history than they do?
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TheLegalist, in my opinion nobody is trying to justify changing the principles of modesty in culture. If you have read any of my posts, you know that I do NOT claim to be a scholar and do not want to get into a debate. I have just recently started studying all this myself. That said, my response is below.
If you read all the "stuff" in other threads and go to some of the links you will see that many believe that Paul was respecting the culture in the Corinthian churches and such. For instance, he spoke against those expecting gentiles to be circumcised and then required Luke, I think it was, to be circumcised because of the "culture" of the area they were going to visit. So, for some it stands to reason that we need to respect the culture at large that we are visiting and living in. Not to say that we become like the worst of society! I guarantee that my unsaved, smoking and drinking friends know what is modest and what is not modest. (Not according to UPC, but according to the majority of US society.) They would say that low cut blouses, tight clothing and such are a stumbling block for both men and women. Men know what "turns them on" and so do women. Both know how to dress if they want to get the attention of the opposite sex. ;-) Now in response to the question for this thread... Everything goes back to opinion, of course, but I agree that the scriptures they refer to are suggesting that women should not adorn themselves for attention and that trying to change the way God made us to look and the natural aging process that God also caused (due to sin in the beginning in my opinion) is not pleasing to God. That said, I DO NOT think that we should make heaven or hell issues out of things that God did not make as heaven or hell issues. :nah We each need to pray and be open to God speaking to us personally about what we should wear, where we should go etc. I am not sure where to mention this in my post, but it still strikes me funny when we discuss the hair issue and don't recognize what Paul is saying about the veils. Just as these articles are saying, a veil is a covering, a complete covering. So if we are going to get into legalism, we need to forget the hair stuff because it would not be seen. LOL Also, if Paul were saying that women should always wear a veil, then why mention not braiding the hair and putting ornaments in it since nobody would be able to see their hair? Oops, I guess that would be a question for another thread. :blush |
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So you do not think it is ok to look younger (or try to look overall better)? Actually, maybe we shouldn't get into this since it takes the discussion too far from the original topic..... (A "tangent" to those living in Rio Linda) |
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Who said the veil covered all of the hair? Also who said wearing veils all the time was necessary? The text says praying and prophecying? Otherwise in Spiritual order to God. Thus I think your points lack textual support. Concerning your other points... They don't deal with text itself. Paul does not give that form or type of reasoning at all. I have read and reasearched the arguments from both sides and been through formal debate after formal debate. To each his own but in the end it is God who we must seek 1st and his will. I cannot justify the reasoning of others that make the text not for today. It doesn't say that nor even hint to such. |
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RCC has been helpful with some historical verification. We use it often as a help for many of our commentaries. Not all are formally RCC, though maybe claimed as such. For example, Eusebius was a historian. |
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Anything I type that is wrong will be no surprise. I get a lot of things wrong. I am old, forgetful and have a hard time getting a lot of things correct. :blush |
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It most certainly applies today, the question is how. To understand that, one needs to understand what it mean then first and foremost. As I understand it, the principle is that while we are a sub-culture, we ought not be counter-cultural. Additionally, the church should not be associated with things today that general society abhors. The church should co-exist and be a positive in society, not a rival to it. In the world, just not of it (in terms of core values, ideas, beliefs, etc...) We win the world by making disciples. |
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One point, I don't think most make this a soteriological issue (matter of salvation), but reason it as an ecclesiasiological (concerning the theology of the church). |
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Have you researched the type of veils worn? What did you come up with? From what I've read, they were long and flowing veils that went to the ground almost. |
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if long uncut hair was to be her veil then a LOT of Pentecostal ladies are violating this scripture by not letting their hair down but piling it up on top of her head
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Martin Luther called out the RCC because of its straying away from NT Christianity. He noticed it on their soteriology. This progressed, blah blah blah... if you are a Restoriationist, you see us still returning back to the D.O.P., the birthday of the Church. What I'm saying is we use historical writings as evidence, not as our truth claims. |
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If you cut your hair (women) you have sinned, you will go to hell unless you repent. (that's the way it was taught) |
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Where did Paul get the idea that GOD REQUIRED a woman's head to be covered? With anything, veil or hair?
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http://cornerstonepc.net/index.php?o...-for-salvation Just look at the results of the poll thus far. The fact that they even have a poll which asks this questions raises an eyebrow. |
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Paul addressed a situation in a given time and in a given place. At that time and in that place women were considered immoral if they appeared in public without a veil. Paul was teaching them not to indulge in activity (going without a veil) that would seem immoral and scandalous to those around them. What is the application? Avoid behavior that goes against contemporary morality. |
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