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So did Jesus really take upon the penalty...
... of death for us? The explanation of this seems to be wide and varying.
I have this simple question for those who are Universalists and others in the Is Hell real debate..... It also concerns some forms of belief of imputed rightouessness/justification and substitutionary atonement. Since we "deserved" death and Jesus took upon the penalty of death in exchange. Why is Jesus now not still experiencing such a penalty? Is not the penalty of sin BEYOND this physical death into eternity? If the penalty was death why such a turn around to be resurrected? Whether he could raise himself or not, where is this equal exchange of death for life? Could this mean the only aspect of punishment was only to DEATH "once" in this life and then nothingness, which was the fuel of the Pharisee and Sadduccee debate? Thus annihilation is the true punishment? |
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Jesus was slaughtered for our sin. The resurrection was proof that the sacrifice was accepted.
I know I am not giving you a complete explanation but this is a good question and one that I would love to talk about when I have more time. |
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Well, our offense is against a perfect and holy God and demands eternal punishment.
Jesus blood satisfied the sin debt. His blood was righteous. As the perfect and sinless son of God his blood purchased and paid for our salvation and God accepted this payment on our behalf. |
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If you where just sentenced to eternal life in prison. I came along and said Delta. I have a clean record and I will serve your time for you while you live free on the other side ofthe fence. You get excited accept my exchange and three days later your walking along and I say HEY! You look at me and go... uh I thought your where in prison? I say oh that... well I can walk out anytime I want. Is that really accepting the offense and punishment? Do you think the judge will say that was correct exchange?
The issue here is either with the view many have of substitutionary atonement or our view of the penalty or maybe both. I think both but I wanted others input. |
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The doctrine of annihilation is NOT that when you die thats it. The wicked will be raised at the judgment. They will be cast into the lake of fire. Eventually they will die the SECOND DEATH.
They will cease to exist. As Yeshua, Peter, and Jude said. Death is nothingness. It is darkness. Note the following: 11: And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12: But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. Matt. 8:11-12 17: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 2 Peter 2:17 13: Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. Jude 13 The soul that sinneth shall die. The wages of sin is death. Whosoever believes in him shall not PERISH but have eternal life. |
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Or maybe your concept of God and justice is wrong instead of the concept of substutionary atonement...
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BTW, I posted something in the blog room a while back that may help:
http://www.apostolicfriendsforum.com...221#post809221 :winkgrin |
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I know what the second death is was just pointing to those that believe punishment would end. |
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A true understanding of biblical judgment does not teach eternal (as meaning; without an end). Much of the judgment Israel experienced, has already taken place. The soul that sins shall surely die. The reward of the wicked is temporal (as in this life), the reward of the righteous is eternal. Eternal life is a "gift" God gives to those who have the life of Christ in them. |
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It was not just his death, but his resurrection |
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So, were sins in OT times forgiven via that sweet smell of burning animal flesh, or weren't they?
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John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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