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I entered into the Sabbath today and rejoiced in my rest in Christ in a special way. The freedom to be obedient to God's Law of love and liberty. I rejoiced in His Holy standard and in being free from man's traditions. I so treasure this sacred place, this temple in time. I praise you Jesus, Lord of my rest.
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Creation is continuous, and never stops. Rest is an important part of creation.
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But I'm kind of surprised to hear Sabbath around here, thinking about it. Amen!
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No one has ever made the case for me that Gentile Christians must keep Sabbath. I see no need to unless they do.
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Therefore the Fourth Commandment still stands. It commands that we do only two things: rest from our labors and make the seventh day Holy (a day set aside, sanctified, for worship and fellowship with God). All the Jewish ceremonial ordinances in the Law of Moses concerning the Sabbath (involving fire, walking distance, etc.) are abolished. The Fourth Commandment simply demands we rest from labour and sanctify the day (make it holy). Also note, it's the only commandment where we are admonished to "remember". In God's omniscience He knew man would be predisposed to forget it. Let's remember it. Jesus (who was God) said that if we love Him, we'd obey His commandments. We'd not challenge the commandments against adultery or stealing. Why challenge the Fourth Commandment? Does the Seventh Commandment not apply to Gentiles? If it does, I'd argue that the Fourth Commandment does also. |
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2 Cor 3 3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 4 And such trust have we through Christ to God-ward: 5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is glorious. 12 Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: Paul tells us that the 10 commandments (which were engraven in stone) was glorious, yet it was DONE AWAY with. Col 2 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. |
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Below is an example of how it was explained... your explanation makes my baloney-meter go off at the same frequency that this one did. It's a commandment, period. If I take a law book and transcribe it to a floppy disk that does not change the law so the law being written on our hearts verses on tablets of stone does not do away with it still being the law and not judging someone else for not keeping the law also does not make it any less the law. Not judging is repeated over and over in the bible and is a common theme and the fact that you heap judgement on yourself for judging another persons walk with God... But most of us still keep those laws anyway to the best of our ability and sadly most everybody still judges others even when they know they shouldn't. Most here if they saw someone from church swigging down a few beers at the local restaurant would judge them although judging not for meat or drink is included in this scriptures you gave as an example. I think that Paul meant that worshiping other days or every day was just fine.. But the Sabbath was and is the Sabbath and if it was not explicitly changed in the new testament then it was not changed anymore than any other commandment. "For whosoever shall keep the whole law and yet offend in one point, he is guilty of all." James 2:10 Here is the old Baptist explanation: (this guy obviously did not own a spell checker, lol!) We believe that the change in day for the sabbath to Sunday was Divinely Authorized. When Jesus declared that “the Son of man is Lord also of the sabbath,” He wanted them to understand that He had the power to change the day on which the holy rest should be obversed and the way it which it should be observed. Scriptures clearly indicate that the Sabbath was celebrated on different days. 1. Orginally, as seen in Genesis 2:3, the Sabbath was to be observed after the six days of work by God. Here, in the institution of the Sabbath, it is distinclty declared to be a day of Holy rest after 6 days of labor, and it was to be a memorial of creation. 2. The next mention of the Sabbath is in connection with the gving of the manna (Ex 16:14-31). Here the manna is stated to have fallen for 6 days, that is from the 16th to the 21st day of the second month; and that the day following, or the twenty-second, was the frirst 7th day Sabbath celebrated in the Wilderness of Sin. “See for the Lord has given you the sabbath, so He has given you on the 6th day the bread of life for 2 days. So the people rested on the 7th day.” The Sabbath as a holy rest was re-established at this time. There is controversy over what day was actually observed. If the 22 day was a Sabbath day, then the 15th should have been also, but it was not because they marched that day. Dr. W. H. Rogers holds that “the only change of the Sabbath by God's authority is for the Jeews between the giving of the manna and the resurrrection of Christ. The first day of the week, but always the 7th after 6 working days was the day of the holy rest from Adam to Moses. The Sabbatism was separated from idolatry by changing it from Sunday to Saturday among the chosen people ‘throughout their generations,' 1500 years (Ex 31:13-14; Ezek. 20:12). At Christ's resurrrection expired by statue limitation this peculiarity of excpetional change, leaving the divine rule for all mankind, requiring 1st day Sabbath keeping, as had been the case for the 1st 2500 years of human history.” 3. The Christian Sabbath or “Lord's Day” has been tradition since apostolic times. It came early to be known as the “Lord's Day” to distinguish it from the Jewish Sabbath. That this change was divienly authorized is show (1) by the example of Jesus, (2) by the authority of the apostles, (3) by the practices of the early church, and (4) by the testimony of the early apostolic fathers. 1. Jesus placed approval upon the 1st day of the week, by meeting with His disciples on this day. The resurrection took place on the morning of the 1st day of the week. The four accounts of the gosples agree that the Saviour arose early “the first day of the week.” His first meeting with the body of His diciples was on the evening of the resurrection day (John 20:19); and the second on the eveing of the 8th day, which would of course, be the foolowing first day of the next week. There were 3 more “first days” before the ascension, but it is not said whetehr Jesus met with His disciples on any or all of them. However, there were 3 more appearances: to the 500, to James, and to the apostles (1 Cor.15:1-4). 2. The Apolstles authorized the change, doubtless due to the unrecorded instrutions of Jesus during the 40 days (Acts 1:2). Thwenty five years later St. Paul worshiped, shared communion, and preached at Troas on Sunday (1 Cor 16:1-2). This clearly indicates that the apostle sanctioned the 1st day as the Christian Sabbath. 3. The practices of the early churches are further proof of wirship on Sunday. This is shown by the passages just cited, and also by St. John's reference to the Sabbath as the “Lord's day” (Rev 1:10). Since he uses the prhase without any refrecne to the first day, it is eveindece that when the Apocalypse was written, the 1st day was gnerally know as the “Lord's Day” in contradiction to the Jewish 7th day. 4. Since some of the early apostolic fathers were associated with the apostles, their writings from the historical standpoint, furnish conclusive eveicnec as to the current thgouht of that time. For example, Ignatius, plycarp, Irenaeus, Justin Martyr, Tertullian, Clement of Alexandria, Theodoret, Eusebius, Origen, the Didache or Teaches of the Twelve all mention the sabbath observence being on the Lord's Day. Putting all of this aside, I believe that God is more worried about the heart of the worshipper than the day of the worship. At my church, we worship on Sunday , Saturday, and Wednesday. Since God “lives in the praises of His people,” does it really matter what day we observe the Sabbath. If we become to legalistic and think that only Sunday or any day of the week is the only day to observe the Sabbath, then we are no better than the Pharasees who condemned Jesus for working on the Sabbath. |
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These are the verses that I cite for why I am not especially concerned with keeping the Sabbath as such. I have friend who keeps Sunday very strictly as the day of rest. We have agreed that neither of us shall despise the other for our own position.
Rom 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. |
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The way I read it in my bible the Sabbath was instituted in creation and will continue into the new age after the return of Christ Jesus.
"By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done." Genesis 2:2-3 Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy." Exodus 20:8-11 As the new heavens and the new earth that I make will endure before me, declares the LORD, so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me, says the LORD. Isaiah 66:22-23 |
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Spoken from the mouth of Jesus Christ regarding the destruction of the temple in 70 AD
Matthew 24:15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. This passage clearly shows that Jesus EXPECTED that those who lived 70 years after his death would still be observing the Sabbath. |
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Hebrews 4
[B]1THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [[a]to distrust it], lest any of you should think he has come too late and has come short of [reaching] it. 2For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with [c]the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; [d]neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe). 3For we who have believed (adhered to and trusted in and relied on God) do enter that rest, [e]in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world. 4For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works. 5And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest. 6Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience, 7Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts. 8[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day. 9So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God; 10For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors [f]peculiarly His own. 11Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell]. 12For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the [g]breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart. 13And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do. 14Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him]. 15For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. 16Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it]. |
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Could you please speak to my superiors as they do not seem to believe that I need 8 hours of sleep, much less one day of rest. I know that is not a nice thing to say, however it is the total truth. |
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Jay you know if I could I would :) |
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I was saying that back when I was 22. :D
I definitely feel for him. I prefer 2nd shift to either first or third as a rule. However, I would like a job that paid more and had more stability in hours, especially if it was a first shift job so that I could attend functions at other churches more often. |
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Ezekiel 36:26-27 ESV And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. |
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The Sabbath was a Jewish cultural observance mandated by God. Paul never instructs the Gentiles into the exactitude that was required of the Jewish people. That is why he mentions it the way that he does in any number of places. The reason that he continued to follow the Jewish tradition was because he was Jewish.
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Only in part. Paul was actually content with his heritage, and even referenced in the epistles to the Gentiles, especially when he tells them that they are not under any portion of the law.
I do agree that men ought to have a day of rest, but even Jesus said that the Sabbath was ordained for man and not the other way around. Thus I do not view that the Sabbath according to Scripture was ever meant to remain as a permanent ordinance especially for the Gentile church. This is especially true concerning the strict adherence that many who believe this place upon it. |
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As far as not being hard to do I would say IF we were to COMMANDED to keep it that it would be THE HARDEST. Since 1978 I have not had a job where I could chose to work or not work weekends. They would never hire people who told them they would not work weekends. Where I work now we work rotating days off. I get one weekend off per month. By the way some in this thread have a very different version of the Sabbath. Friends the Sabbath Yeshua kept was SATURDAY. The seventh day of the week. Scripture knows NOTHING about the Sabbath being on Sunday. If in fact we were under the Sabbath/Saturday law one would go to Hell if he did not obey. Most hard core Law Keepers teach this. The SDA says to go to Church on Sunday is the mark of the beast. |
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Revelation 14:12 ESV Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. Jesus said, Matthew 5:19 ESV Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. Why are you at war with the Ten Commandments? |
If one studies this issue, they will realize that early Jews and Christians had no concept of Sunday as a day of worship. It wasn't until the Romanization of the church began did any controversy erupt. The Catholic church claimed authority to abolish the Sabbath and institute Sunday Mass. Their own theologians testify to this as a victory of the Catholic church's authority. They also admit that Protestants acknowledge their authority by Sunday worship because NOTHING in Scripture declares Sunday as a day of worship nor the abolishing of Sabbath observance.
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The Jews in exile were often challenged to keep God's commandments. God knows the intent of our hearts. If you must work, take time to rest and worship after work on the Sabbath. |
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I do not read that the Sabbath was ever changed for Christians who were first Jews or that a 'second Sabbath' was made for Gentile converts who continued to worship on the Sabbath for a few centuries. I do read that Sunday worship was preferred by Constantine who was a Sun god worshiper. He, in all likelihood, was never even really converted as evidenced by his refusal for baptism until his death bed. He was simply a politician that saw it as a good career move to claim Christianity as his religion to smooth his path with what was becoming the majority. Many do this today also so it should be a concept we understand. There are many other facts that OPs recognize from this era if one reads D. Bernard's History Of The Christian Church correctly. Unfortunately when they took back those truths about Jesus name baptism and God's Oneness they did not go far enough and take back the Sabbath, much to their detriment. Like most mistakes, once made, it is easier to try to justify than to correct them and admit you were wrong. A few brave churches are doing just that but unraveling tradition can be a mighty hard thing and I am sympathetic to those who find it too big a job. I see over and over that Christians are told that they are allowed many liberties, Many places that the Bible, when it appears to contradict, is simply saying let common sense rule in a situation and don't judge your brother when he is doing the best he can with what he has. I love that, it bring peace to me when others don't see it my way. I believe that where there is a choice we should try to honor God in the ways that he has ordained and that the bible was given us so that we could know what those ways are. Trying to erase the old testaments moral laws and commandments is foolish. We were given the Holy Spirit in order to be able to find strength to keep those moral laws and when not able mercy is extended through repentance. I do not hear anyone trying to argue that we should attempt to keep ceremonial laws, although Oneness Pentecostalism does attempt to keep some of them, I certainly am not. You are right the Sabbath is a gift from God to man. You do not have to take it. My favorite comparison is to the Holy Spirit which is also a gift from God. You can refuse it, many do, but is it to your benefit? When God gives gifts I want to be the first one in line with my hand out :) |
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If we are going to keep one part of the law then we must keep all the law. BTW where do folkss get to divide the law into moral, ceremonial, etc...... Jesus and apostles only refered to the law.
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My husband works a 2nd shift 10X4 week that ends on Friday. He is typically at work until 1 am or so Saturday. He begins Sabbath rest when he is finished with work Saturday morning rather than Friday at sundown. We trust mercy for that as we do for each way we fail God. He knows and will in time provide us a way to honor Sabbath more traditionally. :) |
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Can't quote. Law to be obey then make allowance for not obeying it completely.
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