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Do unbelievers belong in the assembly?
http://cnview.com/text_sermons/unbel..._in_assemb.htm
Please read the article and tell me your thoughts. The question is 'Do unbelievers belong in the assembly?' Here's a few quotes from the article, but please read the whole thing. Quote:
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Re: Do unbelievers belong in the assembly?
In my opinion(which changes all the time), in modern day society, this would seem to make it much harder to bring others to Christ. Most people aren't very interested in talking about God when they are grocery shopping, neither are they going to visit a stranger's house to talk about Jesus.
Everyone in America has heard of Jesus, but to come to an assembly where they can feel the presense of God, possibly see healings, and worship with others, makes a big difference. "I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance." Luke 15:7 |
Re: Do unbelievers belong in the assembly?
Before I read the article...the assembly is technically the church. The church is the body of Christ...so unless someone is a believer and born again they cannot be part of the assembly. That said, an unbeliever can assemble with the assembly and not be part of the assembly.
now to read the article. |
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Re: Do unbelievers belong in the assembly?
I believe that sinners should be welcome to most assemblies. Especially those aimed at reaching them. However, I also believe that some assemblies should be geared towards the saints in particular. Sinners wouldn't do well in these assemblies because much that would be discussed wouldn't apply to them... and might even be alien to them or over their heads.
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Also, it's my conviction that the Epistles give examples of how the early church was managed. I don't believe everything written to every church should be applied universally in a legalistic manner.
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First off, the problem Paul was addressing in 1 Cor 5 was believers commiting fornication.
And, he ended by admonishing them to: 1 Cor 5 9 I wrote you in my letter not to associate with immoral people; 10 I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11 But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Do you not judge those who are within the church? 13 But those who are outside, God judges. Remove the wicked man from among yourselves. The "wicked" man that was to be removed from the assembly was a believer (at least a professed believer) Secondly, 1 Cor 14 23 Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? 24 But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; 25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. Pretty clear! |
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Not all unbelievers are wicked. Wicked people are unbelievers. Get definitions straight be discoursing.
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Jesus said if a brother will not hear the church, let him be as 'an heathen and publican', with the implication he is placed outside the assembly, is shunned, not admitted, except upon condition of sincere repentance. Again, this all indicates that unbelievers seem to be not generally admitted to the assembly. Quote:
Not saying I am convinced either way, I am still trying to figure this one out, btw. |
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If so, then they are by definition 'wicked'. The wicked believer expelled in Corinthians was a believer who was sinning. Are sinners sinning? Do they sin? Anyway, if the bible indicates the lost are 'saved' by Christians 'going forth' with the gospel, then why do we reverse that and establish a pattern where the lost 'come to church to hopefully get 'em saved'? |
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But the article you referenced is saying: "Until the lost are saved, they don't belong in the assembly! In the O.T. God's direction was absolutely dclear about keeping the profane out of God's presence. And they had the gatekeepers so that the unclean could not go in." That's the part that I think is wrong. That declaration does not allow for an unbeliever to enter the assembly (*if* or *when*) as noted by Paul in 1 Cor 14. The article is saying unbelievers are unclean, so they should not be in the house of the Lord. Ofcourse, considering the house of the Lord are human beings, the logical conclusion of the author's argument is that believers hould not associate with unbelievers. However, the author refrains from making that statement, even though that's the logical conclusion of their argument. |
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In a house church setting, should unbelievers be admitted only to specific meetings designed for such purposes? Or should they be admitted to any and every meeting of the church?
I read a blog today where this very question was being discussed. One person made the comment: "I work with sinners, shop with sinners, go to baseball games with sinners, drive the streets with sinners, etc. I want to worship Christ with those sanctified by Him." I mean, what is the purpose of assembling together? Is it to 'win the lost'? Or is it to strengthen and edify the believers, so they may go out and 'win the lost'? If the latter, then it seems that 'church is for the believer and the lost need evangelism, not church meetings'. ??? |
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The lost need evangelism does not preclude such a lost person from getting saved while attending a meeting of believers Let's get practical: An unbeliever sees you and for whatever reason says, "hey, I want to go to church with you..." Are we then to say, no don't come to church until you have been saved? I agree the meeting of believers is primarily for believers to edify one another, but to ban unbelievers from attending is stretching it. (ref: 1 Cor 14 "if an unbeliever comes into your midst...") |
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???? what do you say? 'Uh, well, the Lord's Supper is only for believers...'???? Or do you believe in totally open communion? |
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http://ts2.mm.bing.net/th?id=H.45687...21797&pid=15.1 |
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:heeheehee |
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An unbeliever attending the meeting does not mean he/she gets to teach doctrine. Since, they are not saved yet, they get to be "spectators" in the church, but not banned from the church. Communion is for believers, but the unbeliever can be in the gathering. Again, I believe the gathering of saints is primarily for believers to edify each other. However, given the scripture of 1 Cor 14 about the possibility of an unbeliever attending a church meeting and getting ministered to, it would seem to me that unbelivers should not be banned from attending church meetings. It is just another avenue for them to be exposed to the Word. |
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1 Corinthians 14:22 ESV
Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 1 Corinthians 14:23 ESV If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 1 Corinthians 14:24 ESV But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all |
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I think there needs to be a balance in what we do. If we allow unbelievers to come into the assembly, and attempt to share in the meaningful parts of the service, without making a commitment to the Lord, it would be better to disciple, and teach them apart from the general assembly.
However, you cannot exclude the fact, that many times the Spirit of the Lord can move where people are gathered together, and that unbeliever/sinner comes face to face with the Lord, and is touched and changed by the Spirit of the Lord. So, I think we should understand and be led by the Spirit in this, and that there should be no "set" rule, but if the assembly was operating in the gifts of the spirit, with body ministry present, and a sincere desire to allow the Spirit to minister to them, the needs of the unbeliever, and the believer would be met in a way that ONLY the HG can do. We should never set limits on God, and the HG because we know how it can dramatically change lives with just one touch of His hand. We MUST be led by the Spirit in each individual situation, because if not, then legalism takes over, and then it is hard for the Spirit to do its work. |
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Isn't that why Paul said an unbeliever might think we are out of our mind if said unbeliever saw a bunch of believers speaking in tongues? So how does speaking in tongues help them believe? |
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Wherefore tongues are a sign for them that believe not. That is to say, if everyone is peaking in tongues with no interpreter, then the unbeliever will not become convinced, but will conclude the church is insane and off their rocker. IE they will not 'believe' or hearken unto God. Thus, tongues becomes a witness or sign against them, as per the OT citation. Paul would rather they prophesied, so as to produce belief, not just speak in tongues (with no interpretation) which will likely not produce belief. |
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Do unbelievers belong in the assembly?
Gee, I dunno...do sick people belong in a hospital? |
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Did Jesus say for us to go forth and build churches so the sick can come in if they want to and get better? Or did he say for us to go forth and TELL THEM THE GOOD NEWS, heal them, and receive them as members of the church? |
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Based on what you wrote, it seems you're saying prophesying serves unbelievers? |
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So clearly Paul was ok with unbelievers in our midst...
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They certainly had no concept of the assembly as being the primary place for evangelistic efforts. That was reserved for 'out there'. |
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Even in my church we don't always have an unbeliever visiting. BTW Im not sure but it seems like you just agreed with me except that for some reason you want to argue over how often? |
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Ekklasia, the Greek word for church, also means assembly.
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Re: Do unbelievers belong in the assembly?
That's a huge stretch tying unbelievers to wickedness.
Other points are valid. Quote:
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