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How important is the Lord's Supper to you?
Is the Lord's Supper a neglected rite within our sect of Christianity? Is the Lord's Supper worthy of being a primary doctrine? Does the Lord's Supper matter? Has it ever mattered?
Pentecostals shun ritualism, but is the Lord's Supper a ritual worth observing more frequently than we do? What about the communion table? Have you ever noticed that the communion table is decorated with a bouquet of flowers, or moved out of the way of the pulpit altogether? Why has the pulpit replaced the communion table as the central focus of worship? When did this transition take place? |
Re: How important is the Lord's Supper to you?
The Lords supper is important. If one NEVER observes it they may be lost. It actually seems to be a weekly thing in scripture.
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I'm kind of glad this came up, as i thought (or imagined?) that there was Scripture indicating that it was supposed to be more of a 'special occasion,' or like maybe 4 times a year thing? But i went searching, and only found "as often as you gather together."
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The only other "sacrament" we observe is water baptism. |
Re: How important is the Lord's Supper to you?
When I Pastored we did weekly communion.
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My soul rejoices with the replies so far. I've been researching the topic of the Lord's Supper, and I whole heartedly repent for neglecting this blessed rite of our faith.
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It is serious business!
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And I'm curious. Do you allow "unbelievers" to partake in the Lord's Supper? If they haven't been born again but they would like to participate and observe it reverently, do you allow them or not? |
Re: How important is the Lord's Supper to you?
We view the Lord's Supper as a time when Christians share a meal with one another and with our Lord. Thus it takes place whenever believers eat together. The bread and wine, while a major part, are not the sine qua non of a Lord's Supper. That is to say, whenever believers eat together, even without sharing a loaf of bread and a common cup, it is at least a TYPE of the Lord's Supper for we eat together with the Lord's spirit in our midst.
In any event it should be often. And modern Pentecostal churches have imo a very defective view of the Supper: First, they dont have a supper but instead recreate a Reformed-Evangelical version of a Roman Mass with overly morbidly somber introspection and misplaced ceremonialism designed to make the event seem "sacred" aesthetically. Second, the use of storebought packaged wafer thingies and individual thimbles destroys the Biblical practice of breaking AND SHARING one loaf, and one common cup, which is supposed to demonstrate our COMMUNION or common sharing of new covenant life in Christ. And third, the continuation of Zwingli's unbiblical relegation of the Supper to a mere memorial has resulted in making the Lord's Supper essentially irrelevent and easily dispensed with. While "transubstantiation" is a pagan occultic nonsense the truth is there is more to the Supper than mere bread and wine and a mere remembrance of the past. During Passover and sometimes other times we have footwashing with the Supper as well. As to unbelievers eating... while the meal is essentially a Christian meal meant for Christians, Jesus never refused to eat with those whom he was "evangelizing". As often as we eat this bread and drink thus cup we show the Lord's death until he returns. Sounds evangelistic to me. Thus if an unbeliever were present I would not refuse them. Also we will have communion with any professing Christian unless they are in open mortal sin (adultery, fornication, idolatry, etc) or they profess antichrist doctrines. I am however still studying what the biblical apostolic approach to open vs closed communion is so my view may change in light of new information. While too many seem to not appreciate or know the high and holy significance of the Supper, there is simultaneously a lot of superstition in people's views. |
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1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 1Co 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you. 1Co 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper. 1Co 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 1Co 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not |
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ty, Light; that would seem to cover the attitude of one partaking, and seems to lend creedence to Esaias' 'full meal' approach. But what about the period? Ty.
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14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever 43 And the Lord said unto Moses and Aaron, This is the ordinance of passover:There shall no stranger eat thereof 44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. At the last supper Jesus is obeying Gods ordinance by observing the Passover. When He finishes the passover meal Jesus then institutes communion because there is no need to slay a lamb anymore, Jesus will become the Lamb slain from the foundation of the world. Only those who are save can partake of communion. |
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Second, the eating damnation because he discerns not the body of Christ. But that is a valid argument only if transubstantiation is true. Paul warned against eating the Lord's Supper in an unworthy manner, specifically by being a pig and not sharing with the brethren, thus not discerning the Lord's body which is the community of the brethren. While we certainly are not to give what is holy unto dogs, I still cannot see Jesus refusing to eat with someone who is sincerely interested in learning of him. |
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Paul, in explaining to the saints at Corinth the reason why they were to partake of the Lord's Supper, said, "For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come" (I Corinthians 11:26).
By this statement it is readily apparent that Paul was NOT establishing any sort of "schedule" regarding how often this sacred symbolic act is to be accomplished, only that it be done "often." However, there is also an important element of Paul's statement which it seems many, if not most, fail to take note of, and it is this .... by one's participation in the act of eating the bread and drinking of the cup, they are SHEWING their "identification" with the Lord's death UNTIL He comes. The question, of course, is in what manner does one's participation in the Lord's Supper "shew" such a thing? I tender the following for consideration: We who have been made the recipients of the baptism of the Holy Ghost, and been immersed in the waters of baptism for the remission of sins "in the NAME of the Lord Jesus Christ," do, in all reality, "shew," signify, or declare our identification/relationship with Him, both in our daily lives AND will do so as well when we experience death. By partaking of these sacred symbols we are publicly proclaiming (shewing) that identification. Therefore, as for me, I am adamantly opposed to allowing any who has not taken heed to and obeyed the command to repent. and be baptized in the NAME of the Lord Jesus, and been filled with His Spirit, to partake of the Lord's Supper, for in so doing they will not have properly "discerned the Lord's body"! As stated by Paul, even in his day MANY had participated when they were unworthy, and had done so to their own damnation. Makes me wonder how many continue to do so today, albeit unwittingly, because they do not properly comprehend what Paul has written. |
Re: How important is the Lord's Supper to you?
In Remembrance of Me…
The Lord’s Supper: a time of renewal and faith. Of renewal, because we are called to remember His sacrifice; of faith, because we must not lose sight of His impending return. Of Renewal If we recall His work on the cross, we will not “…eat of this bread, and drink this cup of the Lord, unworthily…”. It is a time not only of personal examination, but reflecting upon what the Lord’s sacrifice means (present tense) for each one as an individual. The apostle goes on to say, “For this cause many are weak and sickly among you, and many sleep.” Why? Because they (as we) were not aware of the power there is in “…discerning the Lord’s body (sacrifice)”. In discernment, there is a remembrance of what the Lord accomplished on the cross: “…he was wounded for our transgressions, bruised for our iniquities: the chastisement of our peace was upon him; and by his stripes we are healed.” We do not mention the redemption, for we cannot be redeemed “again”; that is, we are His already. What? You see, “…there is no more sacrifice for sin.” Of Faith “…then we which are alive and remain…comfort one another with these words.” If the Lord’s soon return brings apprehension, doubt, or fear, when it should instill joy, then it is time to examine our lives and our faith. It is time to repent and renew our vows and recall that the Lord promised to return. When we see the dark clouds gathering and the night falling, that is the time to gird up our loins like men: that the light of the Lord may shine through in the Church. I have seen the Lord perform healings, and even reviving the hearts of individuals by sharing the Lord’s Supper. I’m sure that many others have seen and bear witness to His works as well. |
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The reason why I would do so is because of the words of Romans 8:9, to wit, "Now if any man have not the Spirit of Christ, he is none of his." To me it seems rather clear that only those who have been "born again of the water and of the Spirit" should participate in such a sacred symbolic act, however, I do know that there are those who would disagree. |
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Let me ask: does anyone / everyone here believe that only a minister (pastor) can administer the Lord's Supper?
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A person who doesn't have the Holy Ghost doesn't have a circumcised heart. |
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Technically deacons are responsible for serving meals/food to the church as well as alms/offerings to the poor so the deacons if any would be the ones to distribute the food, with perhaps one of the elders saying the blessing. Jmo |
Re: How important is the Lord's Supper to you?
Paul did not say many had participated when they were unworthy. NONE OF US are "worthy" to dine with the Lord of Glory. Paul spoke of those who ate unworthILY, that is, in an unworthy manner. Because some were gobbling up the food with no regard for their brethren, especially the poor (who therefore could not bring much to contribute to the meal) who wound up not being able to eat. Such disregard for the brethren shows a failure to discern (ie perceive or recognise) the Body of Christ, and was tantamount to a betrayal of the Body just as Judas betrayed the physical body of the Lord. As Judas betrayed Christ the same night in which he ate the Last Supper, so these self-centered and unthinking brethren were recreating that betrayal in their abuse of the Lord's Supper.
It was not about eating a magic piece of sacred bread without proper prior ritual sanctifications. I notice that Paul did not warn against non Christians eating unworthily, but Christians. The warning is given to US to take care how we partake. There is of course a good argument for excluding unbelievers on the basis that this is a fellowship between Christians and one another in the Lord and outsiders therefore have nothing to do with it. But when every meeting is designed as an evangelistic service and with the constant push to "invite the lost to come and hear" it seems there is not much room for exclusive fellowship. |
Re: How important is the Lord's Supper to you?
I realize this may sound too Catholic for some, but I think one's salvation is tied to it, in a qualified sense.
The Lord's Supper doesn't save; the Gospel does, and the Gospel alone, being the power of God, is what saves. But take note of what it means to be ex-communicated according to the Scriptures: it means to be "out of communion". Someone who has legitimately been removed from the body of believers because of any of the sins listed in 1 Corinthians 5 (e.g. fornication, drunkenness, blasphemy, covetous idolatry, etc.) is turned over to Satan. Consider then what Jesus said in John 6 and in Matthew 18. The bread and wine doesn't do the saving, but they are hallmarks that one is saved, and being denied access to the communal meal for legitimate reasons means one has not only lost their fellowship with the saints of the church, but also their fellowship with the head of the saints of the church. There is no salvation outside the Body of Christ. And for a member to fall into grievous, unrepentant sin, and so be removed, not only from geographical proximity, but also from the meal of the Lord's Supper (a la Judas), means that, unless God grants them repentance, they are lost (just like the son of perdition). Take into account the "spots on the feasts of charity" mentioned by Peter and Jude. Such people, if allowed to partake, actually ruin the supper and cause dangerous problems to the Body of Christ. |
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Also it is not just "not eating with" them, it is "not EVEN to eat with such a one". It is disfellowshipping ie shunning. |
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Re: How important is the Lord's Supper to you?
The Lord's Supper is very important. It was the last thing Jesus did with his disciples before his death, and he asked them to do it in remembrance of him. Then we see the church in Corinthians continuing to celebrate the Lord's Supper, but with Paul seeing that they needed some guidance on how to go about doing it.
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If there is no provable sin and yet a person is dismissed from fellowship by a personal grudge (or etc.) then the group doing the ex-communicating is in deep trouble with the Lord. |
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It is my understanding that Water Baptism and the Lord's Supper are the only ordinances established for the church by Jesus Himself.
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John 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? John 13:13 Ye call me Master and Lord: and ye say well; for so I am. John 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. John 13:15 For I have given you an example, that ye should do as I have done to you. |
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Some say only those who have the Holy Ghost should partake of the bread and wine of the Lord's Supper.
But the disciples were given communion by Jesus himself - BEFORE they had the Spirit. According to the traditional theory and rules for the Lord's Supper, as maintained by catholics, protestants, and apparently even by some here... the original disciples would not have been eligible to partake when Jesus told them to. And Jesus himself was out of line with their rules, for he gave the bread and wine to people who had not been baptised with the Spirit. Hmmm.... |
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The second is a little vague: the "...group doing the ex-communicating..."; I believe you mean the entire Church is the group, right? I can visualize one little group in Church ex-communicating another little group; well...you know what I mean. |
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My statement was with regards to ordinances or "rituals". In my opinion, the only two ordinances we are to continually observe are baptism and the Lord's Supper. Anointing the sick with oil is optional and at the request of the sick or family. I see foot washing as a demonstration of service that Christ gave, not an instituted ordinance. Also, marriage isn't an ordinance we see the church performing. Instead we see the church either blessing and recognizing unions or choosing not to bless and/or recognize unions. In my mind, the church rather simple or "primitive" in structure and practice. |
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