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What's your AUTHORITY?
How do YOU determine what is true, proper, and correct for faith and practice, as a Christian?
Let's get specific, and lay it out. What is doctrine? How do we find it? How is a doctrine, belief, or practice judged as to whether it is truly apostolic, proper, approved by God, or not? What guidelines do you follow in determining what to believe and how to practice your faith? |
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I guess AFFers need some time to think on this one????
:) |
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1) The spiritual realm manifests itself in the natural realm; the natural realm attests to the spiritual realm; 2) They are not contradictory, but run parallel one to another: the Truth in its course, and the evil in its course; 3) Compare the spiritual realm with the spiritual; and the natural realm with the natural. example: Satan manifests his work in the natural realm through abortions of children; in the spiritual realm, he tempts the saints to abort God's word. |
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When I am reading the Scriptures, I expect my natural intelligence to understand the English words I am reading. This is a basic level comprehension. As I understand the text, I absorb it into my way of thinking and way of life. But, if I don't understand a text, or if in general I want to make certain I do, I pray and ask God for insight through the Holy Spirit. I wait for inspiration from the parakletos. If it doesn't seem to be forthcoming, I use an assortment of various resources (e.g. Bible lexicons, commentaries, and other books) to see what others have come to understand. I then try to filter that with what I know to be truth, to see if any of it makes sense/is worthy to be accepted as accurate. Sometimes I seek the counsel of my peers, who might have greater insight. I listen to them and make a choice to determine if what they are saying is accurate. I often ask my wife her opinion, as well. But most of all, I seek the counsel of the true author and inspiration of the Holy Scriptures, God Himself. Quote:
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This leads us back to the Gospels. Jesus is the foundation for all that we are and believe. Everything must go through Him. If it doesn't fit with what He said and did in the Gospel narratives, it can be tossed out. Quote:
If I have to bend and twist and try to make things fit, or if I have to spiritualize a text in order to make sense of it, that is, the more complicated I make a verse in order to understand it, the less likely my understanding is accurate. I therefore parse it down to it's basic meaning. An example: Give us this day our daily bread. A complex interpretation requires us to make assumptions about Jesus meant. We jump to Ezekiel and Revelation to see God compare His Word to bread. We then assume that all of the Word of God is "bread". We add to that verses that talk about feeding, as in "feed my sheep". We then assume that what Jesus meant was "give us this day our daily Word of God". We then assume Jesus wants us to read the Bible every day. This is overly complex and too spiritualized, so I reject it, since it takes too much information and calculation to make sense of it. I have to make too many assumptions before I can determine what Jesus meant. Here is an interpretation that has been parsed down, or put through Occam's Razor: Give us this day our daily bread means we should pray and trust in God to give to us the food we need to eat on a daily basis. It's about provision, not a Bible reading program. Much simpler, pretty literal, and it doesn't make any assumptions about what Jesus must have meant in a hidden way. I try to leave gnostic interpretations that require secret knowledge of God and His Word alone. |
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Scripture should be the source of all doctrine (teaching). However, Scripture should be interpreted as it is illuminated by the light of the Spirit.
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[tic] :happydance |
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In this order.
1. The Written Word 2. The Preached Word 3. Inward leading of the Holy Ghost |
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So, HOW is faith and practice to be determined? Simply saying "from the Word" doesn't in itself mean much. Catholics, Protestants, baptists, Pentecostals etc all claim essentially that same thing, but differ on just about every single point of faith and practice.
The question is "How do you derive your teachings and practices from the Scripture and from the Spirit?" What is your "hermeneutic", so to say? |
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Does anyone here even have a systematic hermeneutic? Just wondering....
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Honestly, I have been thinking that most "apostolics" do not have any solid framework within which to learn scripture and determine doctrine and practice. The responses so far seem to bear that out.
What I mean is this: OPs have not defined any reasonable, systematic, consistent method for determine faith and practice. Instead, we are, as a movement, highly inconsistent in our approach to scripture and the faith. Inconsistent not only with one another, but with ourselves, even. Thus we have the following results: Practically no unity in faith except in literally one or two, maybe three beliefs. No unity in regards to several important practices (including "standards"). Unity in large measure regarding certain practices, but no rational and scripturally consistent explanation for why it is so. (In other words, traditions we keep without really knowing or understanding where they come from or why we keep them.) Lots of private conjecture being propagated as doctrine, as binding, as obligatory, as truth, without any solid scriptural basis and usually in opposition to all the other private conjectures floating around. "Just trust me, I'm the pastor" attitudes. A lack of united front against heresies. We don't really have a clear and consistent mechanism for even identifying heresies in our own midst, let alone "out there", much less presenting a consistent witness to the truth. A general across the board inability to maintain a rational examination of doctrine and practice, due to everybody coming at it from a completely different, unharmonized paradigm, point of view, worldview, etc. In other words, we make communication almost impossible because nobody is starting on the same page. We have no common framework within which to discuss or debate, examine, prove, etc. One's refutation is unheeded because the other can't even recognize the argument, for example. People disagree with each other without really understanding how and why they disagree. And so many different views, doctrines, opinions, everyone screaming to be heard and believed, nobody in agreement... why, isn't that called confusion? And God is not the author of confusion... So I submit we ought to get crackin' and figure out a reasonable, biblical, and apostolic approach to scripture, that can be taught to others. If the approach or method is correct, then the results ought to be consistent... and consistency is sorely lacking these days. |
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Since you've kindly critiqued what people have posted, may I ask, what is your method?
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Do you have a clue as to WHY it developed? Knowing that would go a long way to remedying the situation. WHEN that happens, we can then decide on the first steps to towards rebuilding the foundation that has been neglected...maybe. "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers...". |
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I am currently trying to determine HOW the apostles used scripture to determine doctrine and practice. In the meantime, the approach I follow is basically this: Christ is risen, and I am his disciple (student). He is the Master who explains the Word of God. His teaching is what I need I need to discover and implement. I discover his teaching via the record of the apostles (the NT). They are authoritative in transmitting the teaching of Christ, and their precepts and examples are the authoritative presentation of the doctrine of the Lord. I see they and Christ upheld the OT scriptures as the words of God by which we are to live, as being capable of making the man of God complete to every good work, as well as being suited for correction, reproof, and instruction in righteousness. The scriptures are to be interpreted according to Christ's interpretation, however, not some other teacher, rabbi, sect, etc. I see from both testaments that there are commands and examples meant for our instruction. The commands, properly understood in their new covenant context (as determined by the apostles' application and interpretation), are binding, obligatory, "ought to be obeyed". The examples demonstrate either how to obey, how not to obey, or give demonstrations of approved actions and unapproved actions. That in turn informs us of what is acceptable vs what is not. Examples, however, need to be treated carefully, in order to ascertain the following: Is this example intended to be an example? Or is it merely a stated fact with no intent to be followed or avoided in similar circumstances? Is divine approval or disapproval clearly recognisable in regard to the example? What is the universally applicable principle(s) being demonstrated in the example, so we can apply the example to other similar, but not exactly identical, circumstances? There are other questions to be asked of an example, of course, but that's a basic idea of what I'm getting at. Now, there is also the idea of " necessary inference" or "necessary conclusion". A set of propositions may give rise to a necessary conclusion or inference, but it would require extensive and serious investigation to verify a conclusion is in fact necessary, and not just possible or desired. There are some other principles I believe are stated in Scripture, but I haven't yet fit it all into a comprehensive and step-by-step method or approach. |
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1. A long period of apostasy where truth has to be rediscovered. Many come from various religious backgrounds, and many things need to be unlearned. Many have learned and studied the teachings of various people with various points of view. All this creates a milieu in which apostolic, bible truth is hard to discover without risk of being tainted by a priori assumptions. 2. Teachers have not taught a genuinely apostolic hermeneutic, nor has there been a serious, concerted effort to find it, in general. Some say it cannot be found. Some have other agendas. Some aren't sure how to go about it. Some are searching and making progress, but we haven't fully restored an apostolic hermeneutic to general teaching yet. 3. Americans, in particular, are nowadays suffering from a serious lack of basic thinking and reasoning skills. People are more emotional and heuristic these days, generally speaking. In other words, irrational ("unreasonable") and not prone to sequential thinking processes. Public school methods (developed by the Soviets and imported to the US via the NEA, for example) do not promote logical awareness. Mass media contributes to a passivity in acquiring "knowledge" resulting in a general inability to "prove all things." Fluoride might play a part as well... ;) |
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Even the apostles didn't always agree... reading through the NT shows lots of controversy between the apostles. I think understanding that will help for us to see that even in the best possible situation, disagreements and understandings are going to be present, on doctrine, and application of the principles of the word of God.
For me.... Hebrews 6:1 is the standard that disciples of Jesus Christ can stand on, and hold fast to. |
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Peter and Barnabas got caught up in a hypocritical moment. That was not a "difference of opinion". The issue of what to do with the gentiles was worked out, in keeping with the tenor of scripture. What doctrinal differences did they have? |
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Paul and Barnabus disagreed at the Jerusalem with Peter in Acts 15. |
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I think it comes down personally with what the Lord has shown, and revealed to you through your study of the Word, as to what you will be accountable for.
"He whom much has been given, much is required." |
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Or maybe rebuild the walls, when the foundation has been eroding? Should we not, rather, read the blueprints: surely they'll tell us what to do. "...built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone...". |
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So then, it appears the apostles were not disunited in doctrine, faith, or practice. The only "differences of opinion" were either non-doctrinal issues, or heresies (which were rebuked and corrected). Heretics that deviated from apostolic doctrine and practice were to be shunned. |
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Jesus taught, was crucified, and resurrected. His resurrection validates his teaching. His teaching is known to us by the apostolic record. Who he is, what he did, and why, are revealed to us in the NT writings (the apostolic record). Knowing that, how do we proceed? What do you suggest? |
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We must confess our faults before the Lord, and the faults of the church. Ask the Lord to restore the TRUE Ministry: "...some apostles; and some, prophets; and some, evangelists; and some, pastors and teachers. " Without the Ministry, the Church will remain stagnant, and not grow; therefore, the Ministry must first be restored. I will now defer to you and to them who are called. |
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1. Corporate Election (God's choice of a people to be saved in Christ Jesus) |
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When it comes to Acts 2:38, I've broken it down like this:
1.) Repentance/faith - Justification |
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I like to think of my understanding of Apostolic doctrine as being "systematic". I'll share the story, I was inspired by a friend of mine who was Baptist. He embraced a rather strong Calvinistic approach and presented me with a detailed Ordo Salutis. He asked me, "So, as an Apostolic, what do you believe?" I was troubled because I could only talk Oneness and Acts 2:38 (the bare bones basics). So, I got to praying about it. I wanted to know where clearly biblical doctrines like justification, sanctification, regeneration, atonement, and propitiation fit into my Apostolic understanding. After my prayer and began studying. Throughout the next couple weeks, God seemed to open my eyes to various things that began to open my eyes and give me a more systematic approach. So, what I presented here is what I got.
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I just eat bacon smothered in pizza sauce, wait for the voice. :bacondream :bacon :bacondream :bacon :bacondream :bacon
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Every year, various Oneness Apostolic orgs have a general conference, and positions papers are issued, reviewed, and adopted. This doesn't really affect much, apart from the licensed ministers. The average apostolic on the street just goes about his or her day as he or she always did. I fear that any attempt to make such ideas as you suggest the law of apostolic land will eventually result in witch hunts and inquisitions, just as they did in the false church. The "affirmation statement", for example, did just that. As Robert Sabin explained in his letter against the idea, no one has the right to govern the believer's mind. To create councils and hand down official rulings causes division and uncertainty. |
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It seems to me very little has to be agreed upon in order to be a Christian. I think the list looks like this:
1.) Jesus is the Christ, the Son of the Living God. 2.) God raised Jesus from the dead. 3.) We must be born again through the death, burial, and resurrection of Jesus Christ, a.k.a. Gospel. 4. Salvation is by grace through faith in Jesus Christ, and not of works. 5. We need to love God and one another, i.e. the 1st and 2nd Commandments 6. We need to love Jesus at His appearing, i.e. maintain our blessed hope. 7. The Bible is the final authority for faith and practice. Granted, all of the above can get difficult to agree upon, when we start in on specifics, but if we all could agree on the above, even if we didn't agree on every specific thing, I think, by love, grace, and forbearance, we could maintain unity of the Body and be pleasing to Christ. |
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1.) Orthodoxy, or right belief 2.) Orthopraxy, or right practice 3.) Orthopathy, or right experience It's a little too in-depth to get into here, but I have a powerpoint I am working on to explain the above. The basic premise is that, if all three are correctly held in the life of a believer, Christlikeness will be achieved. It involves the theory and philosophy of faith, with an interpretive framework upon which to build (this includes the hermeneutical spiral, grammatical-historical method, and the role of the Spirit of Truth). |
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I also, when I teach Bible studies, especially with babes in Christ, I focus on the "ologies" of the Bible. They include:
- Bibleology - Theology - Christology - Angelogy - Anthropology - Soteriology - Hamartiology - Ecclesiology - Cosmology - Eschalotogy Such a study is very long term, and honestly, I haven't gotten all the way through with anyone. |
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I am simply asking about a truly correct method of learning God's revelation to us. It's like we forget that Jesus actually taught some things, as did his apostles. So now we all just do our own thing, however we want, and any who don't agree are either wrong (for no articulable reason) or else it's all relative, nobody knows who or what is right, and so ultimately WHO CARES? This nothing but moral relativism poisoning the church. "Everybody has different beliefs and we cannot change that so why try?" So I guess one should just go with whatever doctrine doesn't give ya gas. I mean, might as well, what's the difference? That criteria is no less irrational than having NO criteria, right? Nobody even wants to try to figure it out. It's hopeless, so quit trying. Just follow the Spirit, be led by inner impulses and who cares about an objective method of testing them. "Just stick to the Bible." Which amounts to an empty platitude if one cannot explain what that encompasses or entails. I am beginning to think Oneness Pentecostalism, as a movement, is dead in the water, for failing to grow. But 'let the Church roll on!' I am being forced to a conclusion, that God is moving on and the OP movement in general is not. Maybe I'm just having a bad day. Might be the cell towers today. I dunno??? lol |
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How do arrive at those doctrines? What METHOD did you use to come to those seven conclusions? See what I am asking? |
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To become overly systematic in a process is to become locked into the process. This leads to people ever learning but never coming to the truth, as the process, and not the reason for the process, receives greater importance. Look at your average seminary. Lots of systematic approaches to studying the Bible, proving doctrine, and etc. Yet, almost all of them are as dry and dead as leaves in the fall. |
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