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Does God Still Kill People (Ananias and Sapphira)?
Do you think God still kills people like He did with Ananias and Sapphira, or Herod?
I know a retired pastor who claimed several years ago that God killed Yasser Arafat and smote Ariel Sharon with an (eventually) fatal stroke. Of course, he thought that as a point to be made within his particular eschatological view. But I digress. What do you think? Make the best case you can for your position. (While it might appear academic in nature, to bandy the idea about, I'm actually looking for wisdom and insight and a chance to learn, coupled with some other reasons). |
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I added the link below for research consideration:
<snippet> God is recorded in the Bible as having personally killed a large number of people. While the majority of the divine assassinations certainly took place during God's time as the notoriously vengeful deity in the Old Testament, a few instances are also recorded in the (just slightly) more peaceful New Testament. This page lists people personally assassinated by His hand or by His non-human minions; however, it is not entirely complete. It also does not include the vastly greater number of people which the Bible maintains were killed at His instruction, or in His name throughout recorded history, though those count towards his tally. https://rationalwiki.org/wiki/Exampl...killing_people |
Re: Does God Still Kill People (Ananias and Sapphi
His NAME is Jesus!
I tend to believe that everyone who dies [commits SUICIDE by God]! "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:" Of course, they who eventually chose life will be a part of the resurrection; while they who rejected the gospel that saves will not see life. Brother Villa |
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Yes he does. A very good reason to fear God.
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His NAME is Jesus!
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Yes, there are instances where we can define fear as being afraid: but to the believer, we are they who revere and honor God, and not fear (as in afraid) the One who does save. [Exam.] "Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear (honor; give reverence to) God, give audience." The world, in their natural understanding fear God, but NOT to the keeping of his statutes and commandments. They believe in God's existence and His power, but they fall short of believing His WORD and His promises! And yet, there are those who might believe but are seeking a loopole to escape His judgments. And of course, there are the naysayers and scoffers. Brother Villa |
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The fear of God is exactly that: FEAR OF GOD. It is a mindset that seeks to avoid making God upset, or angry, or doing anything that is displeasing to Him.
Do most people fear the police? Of course, which is why they slow down when the see a police cruiser - they are afraid of the consequences of doing wrong, knowing that officer is intent on catching and punishing lawbreakers. Fear can be healthy. Is anyone here not afraid to stick their unprotected hand into a burning fire? "Well, perfect love casts out fear." Yes, in the sense that matured affection for God produces obedience, and therefore eliminates apprehensions of punishment. But does such a perfected one have no fear of disobeying God? They are not anxious that they will disobey, but they are fearful of the consequences of disobedience. A man driving the speed limit isn't scared that he's going to speed (unless he's an immature and inexperienced driver). But he is certainly afraid of what could happen if he floored the pedal without regard to any speed limits, traffic conditions, etc. And thus, HE DOESNT SPEED. The fear of God is to hate evil. It is also the source of wisdom in man. |
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Guys like that should not be preaching. |
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Ezekiel 7:9
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth. that eth on smiteth denotes that Jehovah Nakah is a continual aspect of Gods character. I think what happened with Annanias and Saphira is enough scripture to set a new testament example of current possible behavior. Im also drawn to the old testament scriptures in Leviticus where the sons of Aaron offer up strange fire and are consumed. I believe that there is mortal danger in profaning the Holy when occupying the position of ministry. |
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Here is one that is rather fearful. Rev 2:20-23 20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 21And I gave her space to repent of her fornication; and she repented not. 22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: Note verse 23. And I will kill her children with death. I dont see how it could be clearer do you? God will send 2 prophets in Rev. 11 who will kill multitudes by pronouncing his judgments. Not to mention all God will kill by his trumpet judgments. Personally I dont think a case could be made that he does not kill in the New Testament times. |
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Thanks Jedi and Mike.
Going a little further into it, if someone dies today, can it be known or proven that God was the One who caused or orchestrated that death? I know we have the Scriptural examples. But outside of the Scriptures? The Yasser Arafat example, for example, from the OP. The claim was God killed him. Is there a way to substantiate that beyond subjectivity? So, even if we can show through the Scriptures that God has killed people, how do we show evidence of it happening today? |
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Others who lived at the time may have had their own ideas what happened. I could tell several stories where I believe God did it yet Im sure almost everyone else would be highly offended and so how awful to think such things. Probably many are not sensitive enough to the Spirit to tell if it were God. I mean most Church members nowadays dont believe in the FEAR OF GOD......much less the JUDGMENT OF GOD. |
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Votivesoul,
Give us your two cents? |
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With Ananias and Sapphira, it is seen that lying to the Holy Spirit, because it got two people killed by God, means God might just kill anyone else who likewise lies to the Holy Spirit. With Herod, as he absorbed the people's worship, he was destroyed. So, same thing. The story is there to warn us that if ever we absorb the worship of others as our due, God might send an angel our way and smite you with worms. These are two instances in which some can be saved through fear. But as far as pointing to a current or even ancient example outside of the Holy Scriptures, I don't know how to make a case beyond anything subjective. I wish there was a way that proof may be offered, so that if and when it happens, "great fear" might come upon all, such as with Ananias and Sapphira. |
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Interesting story about William Branham.
Apparently when he started getting off into some "questionable " doctrine, before the wreck him and his wife had, some people had a prayer meeting where there was supposedly a word from God where "God" said that" He was removing the prophet from the land to save him and to save this nation." So a bit anecdotal but there it is....a little later him and his wife were involved in the wreck that took his life after hospitalization. |
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Some doubt that An and Saph were believers. Herod was not a believer.
Does God kill today? When He decides He is done with your games He will take you home. (sin unto death) |
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So are there ANY verses that indicate ELOHIM would NOT kill people in the New Testament era?
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What about the Lord's supper?
Participating in the wrong way and attitude could cause death and/or sickness. |
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Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.Looks like there are two consequences to partaking of the Lord's Supper in an unworthy manner (ie by being rude and insensitive and uncharitable to the other members of the Body): The first is a spiritual effect, "damnation". Obviously, if you aren't loving the brethren you are in danger of hellfire. The second is "many are weak and sickly among you, and many sleep." In other words, by allowing the Lord's Supper to be abused, a situation is created in the church where many are weak, and get sick, and some even die. Not so much that God is individually striking individual offenders down with death so much but rather God has withdrawn the presence of Divine Health from the assembly so that members are falling victim to illness and death "before their time". So how the individual members act affects the overall life and vitality of the whole assembly. It should be noticed that these effects are considered by the apostle to be the Lord chastening (correcting) His church, not necessarily dumping His wrath on the church. So physical illness and even death is occasionally used by God as a corrective measure to purify His Bride. |
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Not saying every instance of ill health or death is a sign of God's immediate judgment against sin, just saying the overall trend is rather.... alarming. |
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And how about the authority of the Lord's apostle? 1st Corinthians 5:1-5 "It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus." Paul judged the man who had his father's wife, was that his own mother? The man was given over to satan, (excommunicated?) For the destruction (death?) of his flesh, now that is a judgment as well, I can't imagine being handed over to satan! Lord have mercy on me! Maybe something like what happened to Job. Paul also handed Hymaneus and Alexander over to satan 1st Timothy 1:20 "of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme." Paul wasn't playing was he? I wonder how many Christians would want Paul to oversee their congregation today!! |
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His NAME is Jesus!
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We need to go back and examine the first commandment with a curse: “And the LORD God commanded the man, saying, ‘Of every tree of the garden thou may freely eat: but of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eat thereof thou shall surely die’.” God knew man would eat of the prohibited fruit, for He said, “…on the day that you eat…” We already know that whatever God says would and has come to pass. He spoke six times, and six times something happened: light was created; the waters from above were divided from the waters from below; the dry appeared and fruit with trees and herbs appeared; then the stars, the moon and the sun were created; fish were created in the waters, and fowl to fly in the air, etc. Each time God spoke, whatsoever He spoke came to pass. Is it any wonder that death would come if man disobeyed? Does God truly kill man? Each time a person died, did that person not break one of God’s commands? Listen. “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” When a man chooses evil, he incurs God’s curse, and he will die: but listen still: man also brings the curse upon his seed! Or will God not visit man’s sin upon his third and fourth generation? But you will say that God is not equal. “Repent, and be baptized everyone of you in the NAME of Jesus Christ for the remission of sins, and YOU SHALL receive the gift of the Holy Spirit. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Are you listening? If God would visit man’s sin unto the fourth generation, is it any wonder that God would visit his PROMISE unto the fourth generation? Choose LIFE! Brother Villa |
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“I call heaven and earth to record this day against you, that I have set before
you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” When a man chooses evil, he incurs God’s curse, and he will die: but listen still: man also brings the curse upon his seed! Or will God not visit man’s sin upon his third and fourth generation? But you will say that God is not equal. “Repent, and be baptized everyone of you in the NAME of Jesus Christ for the remission of sins, and YOU SHALL receive the gift of the Holy Spirit. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Are you listening? If God would visit man’s sin unto the fourth generation, is it any wonder that God would visit his PROMISE unto the fourth generation? Choose LIFE! Brother Villa[/QUOTE] Man is responsible for his OWN sin. Ezekiel 18 1The word of the LORD came unto me again, saying, 2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5But if a man be just, and do that which is lawful and right, 6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; 8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, 9Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD. 10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 11And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, 15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, 16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, 17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. The Soul who Sins will Die 19Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. |
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His NAME is Jesus!
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Man is responsible for his OWN sin. Ezekiel 18 1The word of the LORD came unto me again, saying, 2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5Bt if a man be just, and do that which is lawful and right, 6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; 8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, 9Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD. 10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 11And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, 15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, 16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, 17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. The Soul who Sins will Die 19Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.[/QUOTE] ______________________________ YOU WROTE: "Man is responsible for his OWN sin." And you are quite correct. You got the scripture right, but missed the context. I confess I have sinned (I say that to my shame, but to His glory). I wonder if anyone else on this forum has sinned: my guess is yes. Did we inherit Adam's sin? I do not believe we did: but what about his propensity to sin? If I honestly answer yes, then MY SEED will also inherit MY propensity to sin! And if that is the case, then that is why Jesus died for ALL humanity: "For ALL have sinned and come sort of the glory of God." So it is not OUR SIN that was passed on to our children, but the CURSE upon whomsoever will sin. Brother Villa |
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I have also seen people throughout my life who have fallen ill for a season, or who have died, and I felt that it was a judgment from God. Most of the time, I keep it to myself, try to forgive any wrong I perceived was done to me, and pray that God have mercy on their soul on the Day of Judgment. I don't know if there is any way to truly "know" if God has killed an individual or not. It may be an issue of spiritual discernment in an individual, unless the individual's evil towards God's people and the Gospel was so great, it's nearly a universal understanding. I think it is also important to note that God's judgment doesn't always involve sudden heart attacks, strokes, or deadly illness. Sometimes God uses circumstances. For example, God used invading armies to judge both His enemies and even His own people. Many lives were lost when God appointed these invasions and captivities. I believe that God has also used what might appear to be tragic or freak accidents to bring judgment. Lastly, and I know most of us already realize this, but if God does something, though it might seem absolutely terrible, it is just. It might to be "good" but we can know that it will be "just", and that the final outcome will ultimately be for the good of His people in accordance to His plan. |
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I know a person who was a precious saint of God. But some terrible things happened in their life, the death of a child and a painful divorce. It rocked them so badly, they backslid into sin. They would often repent and "get right", only to begin to struggle in their faith and fall again. Their life was marked with significant ups and downs. Then they experienced a sudden health crisis (a mini-stroke). It immediately put them in the hospital and all the doctors emphasized how serious a stroke could be. This individual became very grateful to just be alive. They called me from the hospital and we prayed over the phone. They confessed to unconfessed sin, they told me how they had been foolish and made the wrong decisions in life due to the pain and depression they allowed themselves to give in to. They seemed truly determined to "live for God" from that moment forward. We hung up the phone because they wanted to make several other calls to friends and family they had in the church. I remember thinking, "Lord, your ways are so wonderful. I pray this event helps them to truly see that their only happiness will be found in living for you." I then got a call at around 2am that night. This individual had suffered a major stroke during the night and had passed. At first I was shocked. Truly shocked. It was so sudden and the doctors had seemed so optimistic about their recovery. I woke my wife and told her the news. We were both in shock over our friend's sudden passing. I had to go downstairs to get something to drink and clear my head before laying back down and going to sleep. I remember praying for their family and at one point I felt the impression in my spirit, "Do not weep as one who has no hope. My child's struggles, pain, and backslidings are over. I, the LORD, have chosen to bring them home this night. For I have loved them."
I hadn't told anyone about that impression at the kitchen table at between 2 and 3am that night. But maybe a week after the funeral I was talking to one of their family members and the passing of this dear saint came up. Their own family member said, "You know, they always struggled to live for God. I always feared that eventually they'd drift so far they'd never come back. But that night it seemed like they had made their peace with God and had given it all over to Him. Maybe taking them that night was the only way God could bring them home." After hearing that, I knew I wasn't the only one who felt that impression. I do believe that God took that precious saint on that very night because they were prone to backsliding. In doing this, He brought them to their knees one last time so that they might repent, and having made their peace with Him... He took them to ensure their eternal salvation. God is so good. God is so wise. His timing is always perfect. His mercy endures forever. |
Re: Does God Still Kill People (Ananias and Sapphi
It seems like most of us agree that God does bring death to the wicked, and might even use death to afflict His children, should it be absolutely necessary for correction or to bring them home.
But here's a rather controversial question. It's controversial on several fronts. And sure this topic must be handled with much care and clarification. So here goes... Might God sometimes literally answer imprecatory prayers? For example, here are a couple imprecatory prayers from the Psalms: “Break the teeth in their mouths, O God; tear out, O Lord, the fangs of the lions! Let them vanish like water that flows away; when they draw the bow, let their arrows be blunted. Like a slug melting away as it moves along, like a stillborn child, may they not see the sun. The righteous will be glad when they bathe their feet in the blood of the wicked.” Psalm 58.6-10.When one has proven themselves to be an enemy of all righteousness, an enemy of God's people, an enemy of God's eternal message of salvation, an enemy of liberty, an enemy of humanity... might we be moved to pray prayers of judgment or imprecation? And as a result... might God, on occasion, answer these prayers by afflicting the wicked, and even perhaps... kill them? Of course God isn't going to answer some imprecatory prayer because someone flamed us on Facebook, or because someone cut us off in traffic. However, when an enemy is truly filled with the devil, might God arise to smite the enemies of His people who pray for His mighty hand to deliver them? Here are 10 biblical examples of imprecatory prayer: 1.Jeremiah 11 |
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