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Re: Trinitarians Who Baptize in Jesus Name
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Why wasn't the body of Jesus needed in the old covenant? Why is the body of Christ needed today, on wait it is, it's called the church. |
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Is the Son of God. Present tense. 2Cor.1 [19] For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. They preached that Jesus was the Son of God long after the crucifixion. So, as another brother asked: When did Jesus quit being the Son of God? It seems that either He still is, or he ceased being so after the New Testament as written. Which is it? |
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1 Thess 1:10
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[6] For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. |
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So can you say when the humanity (to use your words) stopped being the son of God? |
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And every Trinitarian believes Jesus Christ is God. Find me one who didn't in the past, or currently doesn't. It is sine qua non. One of the defining cornerstones of Trinitarian theology is that Jesus is God. You can't be a Trinitarian in any regular, traditional sense and not believe He is God at the same time. |
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When is this bearing of false witness going to end? Many Oneness people routinely caricaturize and misrepresent Trinitarian views on the Godhead and then proceed to critique and judge and condemn Trinitarians based off of those very caricatures and misrepresentations. It is a shame and not worthy of Christ. Do unto others that which you would have others do unto you. If you don't want people caricaturizing and misrepresenting what you believe, how about not doing so to others, just so you can have your strawman and beat it, too. |
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Ever: from the Greek word aion, meaning "an age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity", the Greek (LXX) equivalent to the Hebrew word olam, meaning "an unbroken age, perpetuity of time, eternity" See: https://biblehub.com/greek/165.htm Compare to John 6:51 and John 6:58, which uses the same Greek word for "for ever" as in: "...he shall live for ever..." and "...shall live for ever..." respectively. See: https://biblehub.com/interlinear/john/6-51.htm https://biblehub.com/interlinear/john/6-58.htm So, if anyone wants to argue aion should only mean "age" in John 8:35, then please convince us that aion doesn't mean "age" in John 6:51 and 58. Same with Matthew 6:13, that the kingdom, power, and glory of God the Father only endures for an "age". |
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Note, too, Isaiah 9:6-7. A son is given...and the son's kingdom shall have no end. It shall be established forever (in Hebrew olam, or in the LXX, aion referenced in post #94 above). See: https://biblehub.com/interlinear/isaiah/9-7.htm and https://biblehub.com/sepd/isaiah/9.htm noting αἰῶνα in verse 7. |
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For in him dwelleth all the fulness of the Godhead bodily. Dwelleth: κατοικεῖ (katoikei), meaning to settle down into, or permanently reside. Note, κατοικεῖ (katoikei) is conjugated as present indicative active, meaning, constant, continuous or uninterrupted activity. See: https://biblehub.com/interlinear/colossians/2-9.htm and https://biblehub.com/greek/2730.htm This means that the Godhead not only dwelt in Christ Jesus bodily, it currently still does as a constant, continuous or uninterrupted reality. |
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Therefore he is the mediator of a new covenant... He is: from Greek ἐστίν (estin), meaning to be, also conjugated as present indicative active, meaning constant, continuous, or uninterrupted activity. Jesus was and still is, and always will be, the mediator of the New Covenant. Now, a mediator is not a mediator of one, but rather, of two (Galatians 3:20), which is to say, in this case, God, and man (1 Timothy 2:5). Jesus the same yesterday, today, and for ever (Hebrews 13:8, Greek for "for ever" is aion already referenced in post #94). See: https://biblehub.com/interlinear/hebrews/9-15.htm and https://biblehub.com/greek/1510.htm and https://biblehub.com/interlinear/hebrews/13-8.htm |
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I believe after his ascention the humanity was no longer needed. He rose that body from the grave, appeared to his disciples and others to prove his power of death, hell, and the grave. God is a Spirit, the son of God (humanity) was not God. The spirit inside Humanity was God, not the flesh. The flesh or the humanity was just a vessel to be the sacrifice. I don't believe in divine flesh, I don't believe Jesus is a physical, natural Jew up in heaven somewhere. |
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Allow me to plainly ask, in heaven right now what is God in the form of and what is Jesus in the form of?
Is there humanity in the spiritual dimension of Heaven? |
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From your response, you said the son of God is not God. You see the son as just a human body. I think I now understand why you keep saying “the humanity”. I see the Son of God as God himself in human form not just a body. Here are a few reasons: Looking at the time when “the humanity” was on earth: Jn 10 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? Jn 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. Notice that on multiple occasions, the Jews accused Jesus of blasphemy because he called himself the Son of God. Notice in John 10:33 the Jews said Jesus should not make himself equal to God since he is just a man. The Jews recognized what Son of God equates to God. Continuing, per your response, you said the humanity was done with after his ascension. So now, let’s look at the time after “the humanity” was supposedly done with: 1 Jn 5 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? The apostle John said to be born of God (born again), one must believe that Jesus is (not was) the Son of God. Whoever believes this overcomes the world. The apostle is still referring to Jesus as the Son of God years after his ascension. 1 Thess1:10 and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. Apostle Paul is telling the Thessalonians to expect the Son back from heaven years after his ascension. This definitely shows (at least to me) that the Son was in heaven during the times of the Thessalonians. I have shown you that Jesus called himself the Son of God while on earth and that equated to being God. Now, let’s look at what Jesus called himself years after his ascension while in heaven. Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; Notice Jesus call himself the Son of God tears after “the humanity” supposedly was done with. There are many other scriptures that show Jesus is CURRENTLY the Son of God, but these should suffice. On to your question- You asked “in heaven right now, what is God in the form of and what is Jesus in the form of?” I believe 1 cor 15 thoroughly answers this question. It’s a long scripture so I’ll just emphasize some verses in there. 1 cor 15 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. There is a natural body, and there is a spiritual body. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. So what form is Jesus in right now? The spiritual (incorruptible) body with which he was raised from the dead. Paul said we too shall have the same body at the resurrection. Apostle John said the same thing: 1 Jn 1:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. We will have the same spiritual body that Jesus has. What form is God in? Jesus is God (at least to me), so God exists SIMULTANEOUSLY as the incorporeal Spirit he has always been AND as the resurrected Christ. Your other question- “is there humanity in heaven?” Like I showed you from 1 cor 15- Jesus has a spiritual body in heaven right now (not our adamic, corrupt flesh). And we too will receive the same spiritual body at the resurrection. So there will be plenty “humanity” in heaven at some point..lol 2 cor 5 1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven |
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Trinity, in Christian doctrine, the unity of Father, Son, and Holy Spirit as three persons in one Godhead. Under the Godhead they believe in three separate persons. God the father, God the Son, and God the Holy Spirit. Hence why they baptize in the titles father, son, and Holy Spirit. Quote:
If the trinitarians worship three persons in the godhead, and oneness believers worship one God in the godhead, then do we worship the same God? |
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[QUOTE=TGBTG;1602346]First of, thanks for answering the question.
I will come back to this, I have company today, Ill come back to it tonight or in the morning. |
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His scars will still be visible at his second coming. |
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My maternal grandmother was born and raised Roman Catholic, which is about as Trinitarian as one can get.
She was strong on: God the Father God the Son God the Holy Ghost She wanted to hear nothing about Oneness. That's not what she believed, and that is not what the Catholic church teaches. She insisted that she believed in only one God, but she was also quick to inform you that she believed in the Holy Trinity. All Trinitarians may not be as staunch as some with their beliefs. But the basic consensus is that Trinitarians believe the Godhead consists of three co-equal and co-eternal persons. In short, there are three separate deities in the Godhead. That is not what the Bible teaches, nor is that what the Apostles taught, and we're told to remain steadfast in their doctrine. On the other hand, some self-proclaiming Trinitarians are simply so use to hearing Father, Son, and Spirit that they think just the titles means they're Trinitarian. But if you were to discuss the Godhead with these people they would appear to be Oneness. A brother in my church discussed Oneness with his sister, only to find out she was already a mislabeled Oneness believer. Too bad she went back to her Nazarene preacher and let that woman talk her out of Oneness and back into the Trinity. Those men and women that have been to Trinitarian seminaries are the most dogmatic on the Trinity. They think Oneness is heresy and that we're legalistic modalists. |
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WRONG |
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What planet are you living on? Quote:
This whole thread up until know you have repeatedly misrepresented the doctrine of the Trinity as a belief in Three Gods. But now that you've finally made the effort to do a bit of research and share something official, you've changed your language to more accurately reflect the quoted source, to "three separate persons". This whole time, in your mind, and in this thread, you have been conflating the words Gods and persons. This is an error and if you at all wish to win a Trinitarian to your theological views, you need to correct it. Trinitarians do not believe in three Gods. You insisting they do doesn't make it so. Quote:
Get out of your own presumptions and take some time to carefully read the creeds and confessions of orthodox Trinitarians before you spout off. You are not helping the Oneness movement or the cause of Christ unless and until you do. This is nothing to do with my compassion for humanity, except perhaps for yours, so that you might repent and get right with the Lord over your refusal to accurately reflect the beliefs of others. And as far as your love for Trinitarians goes, you might ask yourself how much anyone can say they love someone who they continually misrepresent and caricaturize. How much loved might a Trinitarian feel knowing you are lying about what they believe? Quote:
One wonders why you persist in this show of ignorance. Is it pride? Are you so insecure in your understanding and worship of God, that any challenge to how you do that from another source that understands and worships God differently than you has to be distorted and/or parodied so as to create straw men out of their beliefs? It is mindboggling and I wish it would stop. For your sake, for their sakes, but most of all, for the sake of the Kingdom of our Lord and His Christ. |
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See: https://biblehub.com/interlinear/1_timothy/2-5.htm Εἷς γὰρ Θεός εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς heis gar theos eis kai mesites theou kai anthropon christos iesous Structured grammatically, you have: Adjective - Conjunction - Noun - Adjective - Conjuction - Noun - Noun - Conjunction - Noun - Noun - Noun Now, this doesn't automatically mean that the English phrase "there is" is wholly unwarranted, but that is something of a different debate. What we cannot say, however, is that Paul wrote in any tense, present or otherwise, that "there is" anything, because there is no such verbiage represented in the Greek text. |
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To the Trinitarian, there is but one God, one deity in the Godhead, of which the Father, the Son, and the Holy Spirit co-equally share in and enjoy, which co-equally empowers them and co-equally causes them to be eternal. As such, the Father, the Son, and the Holy Spirit are each God. A good place to start looking into the realities of what Trinitarians believe (instead of continuing in this presumptuous charade) is the Quicumque Vult, and then look into the Westminster Confession of Faith. See below: https://en.wikipedia.org/wiki/Athanasian_Creed http://files1.wts.edu/uploads/pdf/about/WCF_30.pdf |
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votivesoul,
The Trinity doctrine is complicated to articulate, and hard not to come with "misrepresenting" conclusions out of implications of the premises. Trinitarians are in practice oneness, or tritheist, depending to who you talk to. Three persons, three wills, three minds, three powers, and self-existance, but all with the same divine nature, and working in perfect unity. By implication, they basically say that "God" in the NT could refer to one person of the trinity, or to the divine nature as a whole plus the three persons. Just in my opinion, it is hard not to come with "misrepresenting" conclusions. |
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I know, because I’ve been guilty of it myself. |
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