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Three Generations
This is from pages 2 and 3 of the Issue March 1968 of The Pentecostal Herald
It is from a sermon preached by Robert W. Taitinger, Edmonton, Alberta, Canada at the Eighth Pentecostal World Conference, Rio de Janeiro, Brazil THREE GENERATIONS There are some alarming tendencies in the Pentecostal church. It has happened to every church before it. If we are to survive the vicious ordeal, it will be because each generation realizes that victory and continuance must come by each individual having a personal encounter with God and receiving a personal Pentecost, being filled with the power of the Holy Spirit. According to statistical surveys, a generation is 25 years. The Pentecostal church has thus produced its third generation. Our teen-agers represent a most decisive generation of this Pentecostal revival. Let me illustrate by using three interesting generations of Biblical history. The lives of Abraham, Isaac, and Jacob can be fittingly compared to the brief history of the Pentecostal church. ABRAHAM-THE FIRST GENERATION Abraham prayed for everything he received. His walk with God was a lifetime of communion with his Maker. He was the predominant man of prayer in the Old Testament. Abraham built seven altars during his lifetime. An altar always speaks of sacrifice and selflessness. At an altar personality differences and conflicts are forgotten as men seek God. At an altar the Blood of cleansing is applied, and men are clean and free and new. Abraham believed God, and it was accounted to him for righteousness. So monumental was the character of this man that Paul painted his portrait in Galatians and declared that by faith we too are the sons of Abraham. . Because Abraham was first and foremost a man of prayer, he became a great man of God. Over six decades ago God visited the earth with Pentecostal revival. In an old mansion used as a Bible school in Topeka, Kansas, a class studying the Book of Acts concluded that the Early Church received its dynamic power through the baptism in the Holy Ghost when they were visited by the phenomenon of speaking with other tongues. In a sovereign and salutary manner God began to pour out of His Spirit on hungry, seeking hearts-with revival bursting forth in every comer of the earth. Whether in Sweden or England, the USA or Brazil, the Orient, or the islands of the sea, the most predominant feature of these early meetings was the emphasis on prayer. The fathers of the Pentecostal fellowship were men who knew how to pray. They had to know how to pray. They prayed for mast everything they had. They prayed for rent money, for fuel for the fire, for the food they ate. They had to pray for clothing to wear and for courage to 'survive the criticism and contempt leveled at them because of their new-found experience. And they prayed men through to the baptism in the Holy Spirit. If there is anything that has made the fellowship of Pentecostal believers what it is today, it is prayer. It was born at an altar of prayer where the Holy Ghost came upon men and filled them with a burning desire to serve Christ. At those altars men were endued with power from on high. The Word of God was like a fire burning in their bones, as they preached and the Lord worked with them, confirming His Word with signs and wonders. The first generation of Pentecostal believers set before us an enviable example of Spirit-filled, victorious living. They gave birth to an organization that has circled the globe and now claims over 10 million members. As Abraham prayed for everything he received, so that first generation of praying Pentecostal leaders brought forth a church that has become perhaps the greatest force in the religious world today. ISAAC-THE SECOND GENERATION Isaac inherited what he received. In Genesis 25:5 we read: "And Abraham gave all that he had unto Isaac." One who inherits a thing cannot appreciate it like the one who has earned it. The boy* who inherits the home his father built with his own hands can never know its real worth. He knows nothing of the late hours of toil and of doing without that made the house a reality. No stress or strain, no amount of sacrifice is required to inherit something. Isaac was fortunate to be the son of a great man of God. He knew the things his father stood for. But being born the son of Abraham had not made him a spiritual character. Isaac had inherited a spiritual atmosphere and many privileges, yet in his life there lingered no memory of a personal encounter with God. Later Isaac traversed the very places where his father Abraham had dug wells of water many years previously. He found the wells were stopped up, so he dug the wells of Abraham again. He removed the debris that had quenched the flow of life-giving water. He drank from the wells of his own digging. There he had his own experience. Many of us were born as second-generation Pentecostals, knowing little or nothing of the real worth of the spiritual blessing we had inherited. We never had a drunkard and a brawler for a father, and we knew not what it means to have a socialite for a mother. As children we were taken regularly to church where gospel choruses and personal testimonies .were an integral part of the service. We were never shocked when we heard someone speak in tongues; our parents had done it for years. They attributed their constancy and fervency to the fire of the Spirit that they received as they fasted and prayed and met God at an old fashioned altar of prayer. Then came the day when some of us discovered that although we had inherited much, we could not claim to be Pentecostal for we had never been to the Cross or to the Upper Room. I was one of them. I learned a solemn truth. You can teach a child the Bible. You can encourage him to memorize the Scriptures. You can take him to Sunday school. You can give him the rich heritage of a Christian home. But you cannot transmit or transfer a religious experience. The child has to dig his own spiritual well. He has to make his own personal contact with God. Only then will he burn with such an intense glow that men will recognize he has been with Jesus. continued in part 2 |
Re: Three Generations
continued from part one
JACOB-THE THIRD GENERATION Abraham prayed for everything he received. Isaac inherited most of what he received. Jacob schemed for much that he received. The third is often a perilous generation. Church . history reveals it is usually a generation of nonconformists and rebels. Jacob was no exception. His life was marked by deceit. With goats' skins on his arms and neck he stepped into the presence of his aged father and deceitfully accepted the blessing that was not rightfully his. He fled from the wrath-of his father and his brother Esau. At Bethel he drove a hard bargain with God. He said, "If You will bless me, I will pay You a tithe of all I possess." He was a schemer. In Syria Jacob schemed for his cattle and there he became rich. He took two wives, reared a family, and became a prosperous man. Then one day God told him to go home. Now the picture became different. He thought about Esau. He recognized that his easy way to fame and fortune was catching up with him. So, realizing the shallowness of his life, he began to see how destitute he was of the noble characteristics and spiritual experiences that had motivated his forefathers. Sending his wives and belongings ahead, he remained alone to seek the God he had met at Bethel so many years before. During the long hours of the night he battled in prayer and tears, and was visited by a heavenly messenger who wrestled with him. The visitor struggled to escape. In desperation Jacob cried, "I will not let thee go, except thou bless me." In that victorious moment he received a new name, Israel, "prince with God." The third-generation schemer had a personal encounter with the only One who could make him like his father and his grandfather. It had to come. I am afraid that too often the third Pentecostal generation is far removed from the praying men of faith and power that shepherded the formation of the church as we know it today. Church history informs us there are certain hazards to the survival of a spiritual organism. The first generation of any religious movement is generally one of inspiration and revival. The second includes periods of building and numerical advances. But with the third generation there is the inevitable drift to social ac- ceptance, materialism, and dependence upon human means. This generation knows little of the calloused hands, the ridicule, the blinding tears of travail, the price it cost to bring the church into being. Like Jacob, our third generation must meet God for themselves. There is no shortcut to Pentecostal blessing. It has to come in the same way it came to Abraham and Isaac, to your father and mine. In the final analysis, it's not what you know, it's whom you know-God. It's not what you possess but what you really are that counts. All the modern inventions, all the religious entertainment, all the beautiful facilities money can provide can never take the place of .the Pentecostal power that fostered the church. It isn't enough for a teen-ager to hear his father pray. He must learn to pray for himself. It isn't enough to hear his mother speak in tongues. He must have a personal Pentecost. It isn't enough to go to church. This third generation of Pentecostals must be the Church. When like Jacob he cries, "I will not let Thee go, except Thou bless me," then God will come and revolutionize his life as He did the lives of our pioneers. In the third generation we see some alarming tendencies The spirit of this distinctive group is to depart from the traditional paths. But let me say that we also have great cause to be encouraged. We have seen Pentecostal teen-agers and young adults rise with a determination to serve God with a burning passion, to know Him and make Him known. They have prostrated themselves at the altars of our camp meetings and wept tears of commitment in the prayer rooms of our churches. They have taken a hold on Pentecostal truth. Like Jacob they have cried for a revelation of that truth in their own hearts. The future is as bright as the promises of God. We rejoice in the prospect of a victorious Church that will move on like a mighty army until the Lord Jesus returns. It is "not by might, nor by power, but by my Spirit, saith the Lord." |
Re: Three Generations
Bro. Sam,
Your posts are very interesting to me. Have you ever read "The Last Generation of Truth", by Daniel L. Butler. It is interesting also. The Pentecostal Publishing House carries it. Brother, being further down the road and by comparing the generations we have seen, and now the present, can't help but cause us to be con- cerned about the future generations. I wasn't an eye witness to the early days of my grandmother, Lizzie Blakey, and her young son, my late father. I do recall hearing over and over the accounts they gave and it was stored in my mind as many things are being stored in my computer memory today. My generation began in 1939, and there are two generations following behind me. My children and grandchildren. If our 25 yr old, (eldest) grandson and his bride of almost 5 yrs (Jan 17th) has a child (none in sight), that would be the beginning of the fourth generaton since mine began in 1939. Everyone of those following us are in the church. (Children (6) and their original spouses,(6). Grandchildren (20), 15 boys, 5 girls and one granddaughter in law.) I believe that would be, counting husband and I, 35 souls. The younger following and respecting the older they are following. Paul speaks in 1Cor.15:20-23 of the order of the resurrection. In verse 22, For as in Adam all die, even so in Christ shall all be made alive". vs.23, " But every man in his own order: Christ the firstfruits; afterwards they that are Christ's at his coming. We are born one at a time and we shall die one at a time. Christ comes for each of us, in our order. There is God's Will and there is man's will/desires. If man is out of the Will and order of God, it can be disasteous. If the order of the home is not according to the Word of God, it won't turn out right. If the church is out of order, it doesn't matter how many or few you may have, it will not turn out right. From the home to the church, to the White House and all in between, there is DIS-order. May look like for a while that everything's going well, but give it time. "Time changes everything but those things which are eternal". Quote by my late father. This is not a negative post and should not be seen as such, unless what you are responsible for, is out of order! These are my thoughts and not intended for offense. Blessings, Falla39 |
Re: Three Generations
"Time changes everything but those things which are eternal".
I loved that, Sister Falla...and so true...thank you. |
Re: Three Generations
Interesting article, but there is also another key variable that needs to be added. Not only is the church dealing with a 3rd and 4th generation situation but on top of that we also have greatly increased technology/communication. Until the advent of the internet and modern email and message boards, everyone lived in their own little church/universe knowing only what was going on in THAT building -and perhaps hearing some rumors about other churches in nearby cities.
Now, when something happens in a church across the country, "we" hear about it. And on the flip side, "we" also realize that we're not the only ones to feel a certain way. |
Re: Three Generations
Quote:
My late father was traveling to his mother's home for a visit. As he rode along in his car, he looked at the once familiar sights along the highway. He saw the barns and the farmhouses that had once stood strong and proud, and in good repair and useful. Now many of these sites TIME had taken a toll. Now they stood weatherbeaten and in much NEED of repair. These landmarks were good but had been abandoned for newer and more desirable places of abode, etc. They could have been useful for many more years had the residents been more aware of their worth and usefulness but so goes the folly of man. Leave the old, the new is better, etc. Then it came to Daddy's mind, "Time changes everything, except those things which are eternal. They change not". They never lose their value, except in men's minds. Hold to God's unchanging Hand, Hold to God's unchanging Hand; Build your hopes on things eternal, Hold to God's unchanging Hand. Hugs, Falla39 |
Re: Three Generations
Thank God for a Changeless Christ in an ever changing world....
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Re: Three Generations
Quote:
Hugs, Falla39 |
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