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Originally Posted by Steve Epley
My friend you can't have it both ways. Either judgment-mercy-faith are not part of the NT church or tithing is part of the NT church. Jesus said THESE ye ought to have done...judgment-mercy-faith and NOT left the others UNDONE. No tithing then no judgment-mercy-faith. Your dilema is evident.
Jesus said a wise man would hear his sayings and DO them. Mt.7:24
Jesus SAID ye ought to pay tithes,,,,,,,,,,,,Mt.23:23 are you wise or foolish?
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Brother Epley, you ought to read your own questions. you asked me :
Quote:
Originally Posted by Steve Epley
So judgment-mercy-faith are not part of the NT economy?
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Now you change your question and accuse me of saying judgment, mercy and faith are not a part of the NT church. Shame on you for trying to put trick questions out there.
You did ask according to what the tithe really is...produce, spices, animals food based tangible items and I have answered you with more economic issues in mind. The spices the pharisees tithed were more of an economic issue as they went to the levite priest, who was then supposed to tithe 10% of that to the storehouse to feed the widow, orphans and strangers.
I answered you according to your question. Judgment, mercy and faith are not part of today's economy. The corporate mind cares little for judgment, mercy and faith. Corporations (which are considered to be persons under US law) care only about consuming, growth and profit. Corporations have no mind, mercy, faith or judgment except to grow and puff up like yeast, chomping up every bit of nourishment (money) it can find to exist.
Judgment (righteous judgment), mercy and faith are not even the NT church's
economy. Although I fail to see what any economic conditions have to do with Christ's message anyway. I haven't seen an OP pastor yet that uses judgment, mercy and faith when dealing with the tithe issue. (I am not putting all you pastors in this box. I'm only discussing my experience with the pastors I have sat under) If you preached some of the stuff I've heard, then you are the one way off base.
If preachers (and some do) tell folks who are down economically (financially) to tithe anyway if they don't have enough money to pay their rent, then the one who gains is the preacher. If that type of preaching is meant to build faith, then it is a sorry way to use money to build faith in Christ. It shows what type of heart the preacher has.
James 2:13-17 is a more correct way to build faith in NT times.
And if a preacher has to preach tithe as a salvational issue or even as a membership in the local body issue, then I would say that they are fairly weak in their faith themselves.
God is the source of my supply in this life. I don't have to tell somebody that if they don't give me a percentage of the fruits of their labor that they are doomed. I look to my Savior to supply my needs. And I feel the Holy Spirit nudging me to give to somebody when they are down. Do you really want people to see Christ in that sort of light of tithe preaching? That is almost on the same concept of the Catholic indulgence.
So again, when Jesus told the pharisee that these things he ought to have done, He was still living under the OT tithing law. And yes, judgment, mercy and faith should have been in the heart of the pharisee when he tithed his spices to the levites. But it wasn't.
So to answer your question... judgment, mercy and faith is not a part of any
economy.
It is a matter of the heart and every person should have righteous judgment, be full of mercy and be full of faith in God and God's ability to take care of yours and mine needs in this physical life. If one puts faith in that he/she has tithed, therefore God is obligated to make sure I eat and have clothes and shelter, then something is quite amiss.
God cannot be mocked by smugness of some action people take, then tell God I did this or that for you.
God blesses us according to the condition of our heart.
If I took 20% of my income and gave it to the poor family that the local church has forgotten, some of you tithe receivers would still tell me I am going to hell because YOU didn't get it.