Quote:
Originally Posted by mfblume
PROXY: the authority to represent someone else,
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It sounds as if by 'proxy' what is meant is 'he is not really there, he's just got his representatives there.'
When one uses the passage in question to say 'the Lord is present wherever two or three gather together in his name', and then another says 'no, that is not what it is talking about, it just means he is there by proxy', well... it sounds like one is saying the Lord is not present in his church
except by proxy?
Now, nobody has supposed that the Lord is promising to be physically present. We know he is in heaven. But, is he not present, in reality, though not physically, but spiritually, by the Holy Ghost? Is that 'by proxy'?
He ratifies the decisions of the church because 'wherever two or three are gathered together in my name there am I in the midst'. That was the reason he himself gave. The church acts as his proxy, as though he were physically present, because the church is his BODY. But the church acts as his 'proxy'
only because the Lord is actually present in his church, by the Spirit! A group of people not having the Spirit, not actually having the Lord present, is not acting as his proxy. How could they? If they could, then we all better send our peace offering to Rome and do penance.
Obviously then, 'by proxy' means he places his authority in the church. But how does he do that? It is by the Holy Ghost. That is the only way Jesus Christ is 'in the midst', because the only way Jesus Christ can be ANYWHERE except where his physical body is - is by the Spirit.
And, the fact he says 'two or three' and not 'one' is proof he is establishing a minimum number. A minimum number for what? For conducting Kingdom business, which is the function of the church. If the Lord is present for conducting disciplinary matters BECAUSE 'where two or three are gathered together' etc, then it necessarily follows that two or three gathered together in his name is the miminum number of persons necessary to constitute an ekklesia (a Kingdom governmental unit).
The subject he was speaking of had to do with disciplining an erring brother. But he gave a REASON, a GROUND or foundation as to WHY 'whatever two of you agree as touching anything it shall be done for you'. That reason is 'wherever two or three are gathered together in my name, there am I in the midst.' The two or three resulting in his being present is the REASON WHY disciplinary matters have divine sanction. They are not the purpose of the disciplinary matters, nor is the disciplinary matter a purpose of him being present. Rather, him being present secures authority to the disciplinary matter, and
two or three gathered together in his name is what secures his being present.
Does that make sense?
If we say 'two or three gathered together has nothing whatsoever to do with whether or not the Lord is present in a church meeting, nor does it have anything to do with the minimum number necessary to constitute an ekklesia', then we have to supply the answer to the question (which was, indeed, asked in this thread) of
'what is the minimum number necessary to constitute an ekklesia of Jesus Christ?'