Here is the absurdity of this post:
You said:
"the One speaking to the apostle John, did NOT say, I have somewhat against you because a woman is teaching."
Then in the very next sentence you said:
" He said, she is
teaching my servants to sin."
Like I said:
"The ONLY scripture where a woman was teaching and what do we have?
False doctrine. That is precisely the point and the same point made by Paul:
(1Ti 2:11 KJV) Let the woman learn in silence with all subjection.
(1Ti 2:12 KJV) But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
(1Ti 2:13 KJV) For Adam was first formed, then Eve.
(1Ti 2:14 KJV) And Adam was not deceived, but the woman being deceived was in the transgression."
The only misuse is yours. You clearly cannot understand the statement "I suffer NOT a woman to teach nor usurp authority over the man". How absurd to say that this is only at home where the wife, a word Paul could have used and didn't, then to allow that role reversal in a church setting. You would be completely out of order to take control at home or to get up and try to teach men in a church setting - feeding the flock of God. That role is the sole domain of the man. A bishop must be the husband of one wife.
This post is yet another example of why women should not be allowed to teach men...
Edited to add:
This may be shocking to you but here it is:
VWS
In silence (ἐν ἡσυχίᾳ)
See on peaceable, 1Ti_2:2. Rev. renders quietness; but
the admonition concerns the behavior of women in religious assemblies. Comp. 1Co_14:34. The word is used in the sense of silence,
Act_22:2 : with the broader meaning quietness in
2Th_3:12.
You see, the misuse of scripture is yours when you try to twist it to mean something that it doesn't.
Again Kittle's definition, Kittle was a Greek scholar BTW.
"Adam as the first man is mentioned in 1 Tim.2:13-14 in connection with the order of the community set out in
1 Tim. 2:1 - 3:16. In the section which
deals with the right conduct of the woman in the service of God (2:9-15) the demand that she should be subordinate to man (2:12) is given as a basis in early biblical history. This establishes the supremacy of man at creation by the fact a. that he was created first (2:13), and b. that Eve was first deceived (2:14)... The order of God at creation is still His will for the community (cf
Mk. 10:6).