Quote:
Originally Posted by Barb
Bro. Pew, I answered your questions, albeit ineptly. You need not feel the pressure to respond to my long response...just letting you know.
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Barb,
thank you giving your response to the three thought-questions I posed to you. If you believe that the scriptures command us to acknowledge that we have RULERS who we must OBEY, I imagined my questions would demonstrate that they must not really be rulers because of the inherent latitudes we all exercise quite regularly in our lives "under" these so-called RULERS.
If a ruler is nice and benevolent and gives you all kinds of space to explore what you want to explore, he is still a RULER. He would have authority to take from you liberty if your conduct is deemed displeasing or gendering disunity in the Kingdom he rules.
Your response to question #3 was fully established around the idea of an unbelieving husband. While I understand that that condition gets talked about in discussions like these...my scenario was strictly intended for the marriage that was established in vows made by two born-again children of God.
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note please consider ignoring the following if my posts have been generally upsetting to you]
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In our most common exposure within the classical delivery system of 'churchanity', I understand that most of us will affirm that the guy who started the thing (founding pastor) or the guy who is leading the thing (sr. pastor) is the final word. This inherent "actionable" position is why I have begun to test the phrase, a God-themed, man-club.
The church of the living God is God's own dwelling place, made by him without any man's hands. IMO, I submit that what we regularly call a 'CHURCH' is really an association of persons assembling within a construct established by some man to advance purposes he believes are the intentions
of God.
There are witnesses in these groups that support of this premise:
1. One man feels he is responsible for the spiritual well-being and maintenance of the thing.
2. One man is the 'buck-stops' here final authority
3. The resultant product, when viewed outside of the product, is routinely referred to as "brother ______'s church.
4. The one man believes he is the shepherd and the folks who assembly are HIS sheep.
5. The one man teaches that he is the ultimate authority for all matters pertaining to application of scripture within the group.
6. The one man will often witness the thoughts of his heart with words like, I am working to build a church for God.
Do I find any of these things fundamentally wrong. No. I just find them evidence of the fact that
what is being conducted and overseen is fundamentally a temporal realm reality.
If a founder or primary responsible party for a God-themed man-club wants to use the secular wisdom demonstrated in corporate governance, I applaud them. This, IMO, is an appropriate application for modeling governance within a function established in the temporal realm.
The problem is when we get to God's own body, which already has a head that is connected to every member of the body by his spirit, individuals pronouncing that they are God's local head (occupying Moses' seat), is a confusion of faces within the witness of singular body. It introduces double-mindedness within the reality of the individual member of God's own body.
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