03-23-2018, 05:16 PM
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Unvaxxed Pureblood
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Join Date: Jul 2012
Location: Zion aka TEXAS
Posts: 26,945
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Re: Why Aren't Sins Washed Away At Baptism?
http://www.eng.auburn.edu/~sjreeves/...ptism_faq.html
Quote:
The 1689 Confession is admittedly not as clear on this point as it could be. But Keach's Catechism, which was written to clarify the theology of the Confession, makes it pretty clear:
Q. 95. What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?
A. The outward and ordinary means whereby Christ communicates to us the benefits of redemption are His ordinances, especially the Word, Baptism, the Lord's Supper and Prayer; all which are made effectual to the elect for salvation. (Rom. 10:17; James 1:18; 1 Cor. 3:5; Acts 14:1; 2:41,42)
Q. 98. How do Baptism and the Lord's Supper become effectual means of salvation?
A. Baptism and the Lord's Supper become effectual means of salvation, not from any virtue in them or in him that administers them, but only by the blessing of Christ and the working of His Spirit in them that by faith receive them. (1 Peter 3:21; 1 Cor. 3:6,7; 1 Cor. 12:13)
Q. 99. Wherein do Baptism and the Lord's Supper differ from the other ordinances of God?
A. Baptism and the Lord's Supper differ from the other ordinances of God in that they were specially instituted by Christ to represent and apply to believers the benefits of the new covenant by visible and outward signs. (Matt. 28:19; Acts 22:16; Matt. 26:26-28; Rom. 6:4)
Therefore, baptism is a means of grace in Reformed Baptist theology.
Quote:
Baptists have historically seen baptism as the culmination of the conversion experience. Among other things, it seals and confirms, both to the party being baptized and to others, that the party has engaged to be the Lord's and is now united with Him. Although no warrant is given to baptize someone with the goal of converting him, in many cases the person may exercise faith in Christ through the means either of contemplating or participating in baptism. Beasley-Murray in Baptism in the New Testament makes a very strong case that the conversion experience and the act of baptism need not be separated in our conception of the two, since the NT so often speaks of them in an interchangeable manner. This is true, in spite of the fact that the two can be separated for study or in one's experience. From the believer's perspective, baptism can be viewed as a visible prayer in which the believer "signifies [his] ingrafting into Christ and partaking of the benefits of the covenant of grace, and [his] engagement to be the Lord's."
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