Quote:
Originally Posted by Luke
I would have to disagree. The illustration of the incarnation of Jesus is a good illustration. Jesus was fully God and fully man at the same time. His humanity was not diety and His diety was not humanity. However the humanity of Jesus was 100% Jesus and the diety of Jesus was 100% Jesus yet there was a distinction. This is the same as the trinity. The Father is not the Son or the Holy Ghost just as the Son is not the Father or the Holy Ghost and the Holy Ghost is not the Father or the Son. However just as there was not two Jesus' walking around on earth (though there was in a literal sense two persons unified in one) there is not three God's though there be three persons unified in one.
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Saying your analogies were bad isn't the same as saying there isn't a distinction. Your analogies were bad because you kept on picking things that had 3 parts and the 3 parts were not that thing themselves.
The trinity teaches that the Son both is and isn't the Father. I'll tell you how.
The trinity teaches the Son is the one being that is God. The trinity teaches the Father is the one being that is God. Therefore the Son is the same being as the father since there is only one being that is God. (This is how the trinity claims the Son is the Father and it's according to being). In other words, the Son is the Father according to being.
However, the trinity also teaches that the Son is a distinct person from the father. The Father does different actions than the Son. However it's one God that does all the actions. The Son does different actions than the Father but it's one God that does all the actions. In other words, the Son is not the Father according to person.
The trinity focuses more on the distinct persons of the Father and the Son than the single being that is both of them. They do this because of the numerous passages where the Father and Son are spoke of as distinct. However, while the focus is on the Father and Son being distinct the only way for them to both be God and not be different Gods is if they are both the same being.
With all this said, let me make a comparison. You are as those who attempt to deny the deity of Christ by pointing out that he was a man. I say this because they think that by showing Christ is something which cannot be God (a man) that it by necessity makes him not God. You think that by showing that the Father and Son are distinct that it will mean that you have proven that the Father is not the Son. That's not entirely the case though. They can be 100% distinct (The father is not the Son) while the Father is also 100% the Son. It's just in different ways. That's all. One according to being and the other according to person.