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Apostolics losing their identity?
Found a PDF, a study of early apostolic hymnody. The conclusions reached by the author were striking:
"APOSTOLIC WORSHIP TODAY: IMPLICATIONS FOR ABANDONING AN APOSTOLIC HYMNODY The collective identity of Apostolic Pentecostals discussed in this study was predicated on their shared revelation of Jesus Christ. This shared revelation led to doctrinal claims and performance rituals that classified the movement as distinctly other. The first generation of Apostolic Pentecostals, like Azusa revivalists before them, wore their otherness as a badge of honor. Undoubtedly this community believed their otherness identified them as a people of the Name, endowed with the power of Jesus Christ, and commissioned to preach the full “apostolic gospel.” Today, however, the PAW is seemingly more lax about being distinctly other. While Apostolic doctrine and performance rituals remain, the hymnody of the first generation has long passed away.56 According to PAW bishop, Leonard Scott, attempts to revise standards like ‘Holy, Holy, Holy,’57 most of what is sung in PAW worship services is doctrinally generic. Furthermore, he concedes that although what is being sung has not moved away from exalting the deity of Jesus Christ, there is a noticeable shift towards songs whose lyrics stress unity within the entire Body of Christ and the simple [non-divisive] message of Christ’s death, burial, resurrection, and second coming.58 Bishop Scott’s observations spark a series of questions relating to continuity and identity: If a faith community significantly amends its musical repertoire to exclude its shared God-narrative how is faith being preserved, perpetuated, and reinforced? What songs have replaced the older Apostolic hymns? Are these new songs in sync with the apostolic gospel, or are they challenging it to near extinction? Is it fair to infer that the noticeable absence of an Apostolic musical catalogue means that popular agreement with Apostolic doctrine is waning? Even though the above questions are rhetorical, they convey the seriousness of one generation’s failure to successfully transfer to the next those resources required to develop a strong sense of collective identity. Moreover, while the emphasis on Christian unity is promising, it is also threatening to the life and longevity of the PAW as an Apostolic Pentecostal organization. Without a solid body of Apostolic songs to preserve “the language with which [the PAW] worships,”59 one can only presume that the current generation has lost--for better or for worse-both its sense of religious ancestral connectivity60 and collective otherness." Original can be found by going here: https://journal.twu.ca/index.php/CJPC/article/view/73 |
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Well yes I get it. But can they make some new Apostolic songs.....that do preserve the doctrine but nonetheless take us past the early 20th century hymns?
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There was an apostolic hymnody?
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Of course apostolic hymnody shared much in common with every body else. But there were numerous distinctly oneness pentecostal hymns and songs written in the early days. Those songs are being slowly but surely dropped, and (according to the article) no new distinctively apostolic hymnody has been developed - at least in the PAW, the subject of the study.
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lol
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"One, one, one,
One Way to God. One, one, one, One Way to God. One, one, one, One Way to God, baptized in Jesus Name." --song I haven't heard since childhood In fact, growing up in my Dad's church, sometimes people made up their own songs and taught it to the church during, "Testimony Service". |
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Our culture is trending from old hymnals to karaoke screen style. Singing is one way to ingrain the doctrinal creed in the church. I grew up sing "It's All in Him" and others oneness songs out of the "Pentecostal Praises" hymn book. Are there oneness doctrinal songs being written in contemporary form these days that can be transformed onto the screen?
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How many Apostolic churches are utilizing songs written by their own congregants. I have written a few songs that we implement into our worship services at times. We still sing out of the hymnal too! I love the old songs. I like modern music that is Biblically based as well. There is nothing more special to me than Apostolic Doctrine in a song!
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Verses to one of the songs we do
1. You are high and lifted up Far beyond the Heavens And every eye shall see They shall see your Kingdom come You are Lord of all Creation Now in flesh appearing And by your blood and by your Name You have made us your own 2. A great gulf was fixed between us That could not be bridged Only by a sinless sacrifice Could we ever truly live So the God who knew no corruption The Righteous became sin Partaking of His own Judgment So that He a Bride could win |
Do you think a mute person could baptize an individual?
If I get baptized for the wrong reasons, did I still complete the salvation process if I receive the Holy Ghost? If I fake speak in tongues and get baptized, obey holiness standards, will my brothers and sisters know he difference? |
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2. I believe one must be baptized "for the remission of sins", otherwise you just got wet and did not get BAPTISED. 3. You can fool people but not God. |
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It would be kinda tough to have a mute call out the name of Jesus during water baptism. Not sure if that is a good idea, but it may be okay.
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I'd like to see some documentation on that. |
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We sing it in Brazil in Portuguese!
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A lot of the distinctive "hymns" were bad theologically. This one is a good example of that. |
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When I was a child, I introduced the song, "One, One, One" at a neighborhood vacation bible school. I didn't realize it was a doctrinal song, and the lady in charge cut me off quickly! ha!
She tried to explain to me that the song was false. The one way to God was thru Jesus Christ, not baptism. I didn't understand what she meant at the time! :foottap |
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I hope you understand now.
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In our struggle for acceptance some of lost their identity. I don't need a crowd to tell me who I am or who I am not. But I certainly need to know for myself. The songs that well out of the soul speak directly to who we are and what we believe.
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