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  #531  
Old 12-28-2007, 02:58 AM
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Praxeas Praxeas is offline
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Oh brother...please give it a rest people
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Apostolic is defined on AFF as:


  1. There is One God. This one God reveals Himself distinctly as Father, Son and Holy Ghost.
  2. The Son is God himself in a human form or "God manifested in the flesh" (1Tim 3:16)
  3. Every sinner must repent of their sins.
  4. That Jesus name baptism is the only biblical mode of water baptism.
  5. That the Holy Ghost is for today and is received by faith with the initial evidence of speaking in tongues.
  6. The saint will go on to strive to live a holy life, pleasing to God.
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  #532  
Old 12-28-2007, 03:07 AM
Brother Price Brother Price is offline
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This whole thread seems like an attack thread. Sorry, but it does.
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  #533  
Old 12-28-2007, 06:14 AM
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nathan_slatter nathan_slatter is offline
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Soooo... how 'bout dem Cowboys?
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  #534  
Old 12-28-2007, 06:30 AM
John Atkinson John Atkinson is offline
*sigh*


 
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Priests Brawl at Jesus Birthplace... How eerily appropriate
http://www.cnn.com/2007/WORLD/meast/...ef=mpstoryview
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  #535  
Old 12-28-2007, 07:15 AM
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TRFrance TRFrance is offline
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Sorry, Pel.. i'm not sure if I should consider you to be intellectually dishonest here, or if you're simply not paying attention. But you have totally twisted the meaning and intent of my post so suit yourself.

For your benefit or those who might be misled by how you've twisted my words, let me make myself clear. I DID NOT CLAIM THAT THE PAPAL COUNCILS WERE PROOF OF JESUS NAME BAPTISM. Good grief. If you bothered to pay attention, all I said was that the key components of today's UPCI's teachings (Oneness +Bapstism in Jesus Name+ Holy Ghost baptism speaking with tongues etc) all existed throughout the centuries, so it is not unthinkable to believe there were groups that held to all those doctrinal components in much the same way that the UPCI does.

Focus for a minute on your words here that I've highlighted in RED.
Quote:
Originally Posted by pelathais View Post
Are you really ready for this? After the complaints we've heard in this thread about how people were calling others "Papists" and the like?
You have just cited over 1200 years of infant baptism by sprinkling in the titles of Matthew 28:19, as "proof" of a continuous line of Jesus name Acts 2:38, beliefs?

Can you imagine standing in front of a college level review and presenting a paper on this? "Here's my proof of Jesus name baptism, 1200 years of baptism in the titles..."

There is not even a hint that "they" did. Not even a glimmer. I assure you, the Ecumenical Councils of Nicea, Constantinople and Trent did not even think of sanctioning Jesus name baptism. And, by some twist of fate the RCC seems to have neglected to burn the records of those councils, so we know what was said and agreed upon.

*** Could someone on the board or the admin team please tell me why it would be wrong to compare TRFrance's appeal to the rulings of the Ecumenical Councils of Nicea, Constantinople and Trent to "papism?" *** He invites any reader to do so by citing those documents as authoritative when they don't even purport to allow for his claims. These Councils did not endorse Acts 2:38 salvation. Their findings on infant baptism in the titles tell us nothing about Acts 2:38 salvation. And so, from this we are then implored to "pretend" that there really were Oneness Pentecostals in Nicea, Constanople and Trent?
So your repeated references there give the impression that I was claiming that the RCC was practicing Jesus name bapstism. Yet I was referring to baptism for the remission of sins, which is a distinctly different issue; the distinction is not that difficult to grasp. Let me show you again what I said, since you weren't paying attention the first time. Note the parts I've highlighted in red.
Quote:
Originally Posted by TRFrance View Post
. From examining the facts, it is not a stretch at all for one to believe that there were many who were Oneness, and held to Acts 2:38 water and spirit doctrine at the same time, much like today's UPCI.
(As a matter of fact, in support of that, there is much documentation that shows that water baptism for the remission of sins was a very commonly held belief. For example, 1) ...the Nicene-Constantinopolitan creed of 381 includes the clause "we acknowledge one baptism for the remission of sins"

2)...Even the documents from the Council of Trent 12 centuries later illustrated that the "water and spirit" doctrine was well known at that time . For example, this quote from one of those documents. "...are for this reason truly baptized for the remission of sins, so that in them there may be washed away by regeneration, what they have contracted by generation. "For unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God" (John 3:5)".
So you set up a "straw man" and then knock it down quite impressively... except that you were arguing against a point I wasn't even making!!

In case you missed the distinction there, let me make it painstakingly clear...

All I said was that there was proof of the existence in the belief in water baptism of the remission of sins, which in itself happens to be a key component of the water/spirit doctrine held by today's apostolics. I never said those 2 references were proof of Jesus name baptism. Never. I thought was very clear in what I said. (If you still don't see the distinction there, then let me know)

So here I am making one point.. and you're arguing strongly and forcefully about a different point altogether. Thats almost comical. You seemed to have been quite pleased with yourself after that last post, but if you are arguing something very different from the point that I'm making, then it makes your argument somewhat less impressive, doesn't it?

Quote:
Originally Posted by pelathais View Post
I can prove a negative. I can prove right now that there is NO full grown African elephant in the glove box of your car. Say what you want. Call me "psychic" or any other name. There is no full grown African elephant in the glove box of your car.

Again, you don't need that elephant that isn't in your glove box.
Your elephant in a glove box analogy is just silly. Its an apples-oranges analogy and it just doesn't work. A full grown elephant can not not physically fit in a glove box. That is an impossibility. It is not an impossibility that Acts 2:38 doctrine existed in the 2000 years since Christ, even though you wish to claim as fact that it didn't exist. I guess you thought your analogy was cute, but its not. Nice try though.

Quote:
Originally Posted by pelathais View Post
And we certainly have the records that you have cited for "water baptism for the remission of sins" in the Roman Catholic Church. After all, the Ecumenical Councils that you cited were pretty big events in those days. But why do you cite the RCC council decrees as authoritative and then complain about being called a "papist?" I'm not saying you are, but the motivation for this post puzzles me.
(There you go with that "papist" foolishness.)

Once again, take note, Pel... I did not cite the Creeds as being authoritative on doctrine. Again, I referred to them simply as historical references, simply to show that the idea of water baptism for the remission of sins was a widely known belief throughout Christendom long, before the UPC was even thought of. If you think I am claiming them as being doctrinally authoritative then again it proves you're just seeing what you want to.

I'm assuming you're a fairly intelligent guy, so I don't see why you are "puzzled" by the post. You were probably puzzled because you simply weren't paying proper attention to what was being said.
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  #536  
Old 12-28-2007, 07:29 AM
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rgcraig rgcraig is offline
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Quote:
Originally Posted by Brother Price View Post
This is uncalled for. It shows a bad spirit and a clear attack on people who have defended their stances, even if they do not agree with the norm.

For one to call a belief or doctrine papist or Mormon is one thing, but to call someone a heretical hyena, that is downright against the rules.
See post #528
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  #537  
Old 12-28-2007, 07:33 AM
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Quote:
Originally Posted by tv1a View Post
The word apostolic is laughable itself. It is the closest thing to acceptable idolatry in our circles.

The only thing the Oneness revelation proves is one is at least as smart as devils. (James 2:19)

We are called to be disciples. Not christians, not apostolics, not oneness pentecostals. Labels are for self preservation.
Being called a "Disciple" is but one of many descriptive titles given to a New Testament born-again indivudual. The term "Disciple is used 26 times in the Book of Acts and never in the Epistles.

We are also called "Saints," which is used 47 times from the book of Acts to the Epistle of Jude.

We are also called "Brethren" 53 times in the Book of Acts and 135 times from the book of Romans to Jude.

Twice we are called "Believers"

Truly, if labels were being used only for self-preservation then for sure God truly labelled us for time and eternity.

For one to believe in the Oneness of God certainly makes that person smarter than a devil. For the devil "only believes" it but we are brave enough to CONFESS IT! openly!
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  #538  
Old 12-28-2007, 07:40 AM
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Ferd Ferd is offline
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Quote:
Originally Posted by Pastor Poster View Post
Very conservative doctrinally.

Somewhat conservative in personal lifestlye.

Not so conservative in social standards.

To the ultracons I am a lib.

To the ultralibs I am a con.

To the world I am a right-wing fundamentalist whacko.

my long lost brother! PP, we are prtty close.
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  #539  
Old 12-28-2007, 07:53 AM
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Raven Raven is offline
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In case you missed the distinction there, let me make it painstakingly clear...

All I said was that there was proof of the existence in the belief in water baptism of the remission of sins, which in itself happens to be a key component of the water/spirit doctrine held by today's apostolics. I never said those 2 references were proof of Jesus name baptism. Never. I thought was very clear in what I said. (If you still don't see the distinction there, then let me know)

TRF
I've stayed silent much too long but feel compelled to interject here:
This only proves the doctrine of "baptisimal regeneration" practiced by the RCC and thus their stance on infant baptism. Nothing else should be implied.
I can tell by your posts that you are becoming a little vexed and that's not good. The "history" for your defense is just not there and the further your debate proceeds the thinner the ice you're standing on becomes. I would try to bow out gracefully and live to fight another day.

Raven
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  #540  
Old 12-28-2007, 09:04 AM
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TRFrance TRFrance is offline
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Quote:
Originally Posted by Raven View Post
In case you missed the distinction there, let me make it painstakingly clear...

All I said was that there was proof of the existence in the belief in water baptism of the remission of sins, which in itself happens to be a key component of the water/spirit doctrine held by today's apostolics. I never said those 2 references were proof of Jesus name baptism. Never. I thought was very clear in what I said. (If you still don't see the distinction there, then let me know)

TRF
I've stayed silent much too long but feel compelled to interject here:
This only proves the doctrine of "baptisimal regeneration" practiced by the RCC and thus their stance on infant baptism. Nothing else should be implied.
I can tell by your posts that you are becoming a little vexed and that's not good. The "history" for your defense is just not there and the further your debate proceeds the thinner the ice you're standing on becomes. I would try to bow out gracefully and live to fight another day.

Raven

Sorry Raven.. You're badly mistaken here. My argument is not on thin ice as you suppose. Just like I said to Pela, paying proper attention is key.

Indeed, the 2nd reference I quoted did apply to the RCC position on infant baptism; that much is true.

However , I gave another reference also. Why don't you refer to that too instead of picking just one ? The first reference I gave, which was from the Council of Nicea/Constantinople-381 AD stated belief in "one baptism for the remission of sins". This is a reference to baptism in general, not just their stance on infant baptism, as you assert. (I'm assuming you know that the 381 Nicene Creed was not in any way focused on infant baptism.) Your argument is very faulty here. Anyone coming into the church as as an adult would have been subject to baptism, so the reference to baptism in that instance was not limited to infant baptism.

My simple point there, which he (and you also, apparently) seemed to be misunderstanding, was a simple reference to the fact that a key component of Acts 2:38 salvation doctrine (i.e. the remission of sins via water baptism) was a widely held belief in Christendom, not just the Roman Church.

(And yes, I'm aware that many/most of the churches were already baptizing in the titles but that is/was not my point.)
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