Quote:
Originally Posted by jediwill83
Ok. Yes it does say that. For...the...dead or are the marks not referring to ones for the dead?
From the what I found it was speaking of cutting and tattoos used for specific funeral rituals where they would mark themselves to gain favor from the deity in question for the departed.
Also, does stretchmarks from overeating count against me in the "marks" category or is it just the gluttony I need to worry about and what about those sweaty sock tracks you get on your legs when your socks are too tight?
Fooey Ill just go back to flip-flops. 😆
But seriously...is the text differentiating between non for the dead tats and "normal"?
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There are two separate clauses: no cuttings for the dead (that's one clause) NOR (a negative conjunction joining two clauses) print any marks upon you (a second clause). Two clauses, two things. It does not read "no cuttings nor printing any marks for the dead", but "no cuttings for the dead nor printing any marks upon you."
Young's Literal Translation: ‘And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I [am] Jehovah.
Brenton's English Translation of the LXX: 28And ye shall not make cuttings in your body for a dead body, and ye shall not inscribe on yourselves any marks. I am the Lord your God.
Orthodox Jewish Bible: 28 Ye shall not make any cuttings in your basar for the dead, nor tattoo any marks upon you: I am Hashem.
Ellicot's Commentary: Nor print any marks upon you.—This, according to the ancient authorities, was effected by making punctures in the skin to impress certain figures or words, and then filling the cut places with stibium, ink, or some other colour. The practice of tattooing prevailed among all nations of antiquity, both among savages and civilised nations, The slave had impressed upon his body the initials of his master, the soldier those of his general, and the worshipper the image of his tutelar deity. To obviate this disfiguration of the body which bore the impress of God’s image, and yet to exhibit the emblem of his creed, the Mosaic Law enacted that the Hebrew should have phylacteries which he is to bind as “a sign” upon his hand, and as “a memorial” between his eyes “that the Lord’s law may be in his mouth” (
Exodus 13:9;
Exodus 13:16;
Deuteronomy 6:8;
Deuteronomy 11:18).
Leviticus 19:26 KJV
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
Verse 26 likewise contains two clauses, but nobody is going to argue that it's okay to use enchantments and observe times as long as it doesn't involve eating blood.
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