Why was Lucifer in heaven?

[Praxeas]

Lucifer wasn't a name. It's a latin word for "bright Star"

[Evang.Benincasa]

Originally Posted by Praxeas

Lucifer wasn't a name. It's a latin word for "bright Star"

[TK Burk]

Originally Posted by Evang.Benincasa

I'm just asking how lucifer means angel? Where is the word lucifer used for an angel of the highest order? How is the word lucifer found among a three angel line up? Consisting of Michael, Gabriel, & an angel NAMED lucifer? Also does anyone know where the "word" lucifer is found in any other place in the Bible? I love you Ron, and I'm just asking you a question for the statements you made in a post. Bowas is merely stating that since you had all that other information you would also know the origins. The two places in Ezekiel and Isaiah are taught as if it were speaking of the fall of Satan, but it isn't specifically pointing that out other than Ezekiel brings up a covering cherub actually means a place Kerub Ezra 2:59, Neh. 7:61, which Ezekiel is calling the King of Tyre the guardian of Kerub, not covering Cherubim, like the six winged angels in the beginning of Ezekiel. Now, this is debatable, but in context we see that in Ezekiel 28:5 the King of Tyre made himself wealthy through commerce, and it was this commerce which causes him to be seated in the midst of the seas Ezekiel 28:2. This is a clear indicator of how powerful he was in commerce. He made himself wealthy. Ezekiel 28:7 God through the prophet warns the King of Tyre that he will bring nations against him, this isn't speaking of the fall of an angel from heaven. The King of Tyre is being foretold his death by approaching armies slain in the middle of his place of commerce Ezekiel 28:8. The prophet now tells the king that even when he is being assassinated he will tell his assassins that he is GOD, yet dying proving he is just a man Ezekiel 28:9-10. Ezekiel 28:11-15 describes the King of Tyre as being the the most wealthiest, and knowledgeable (in commerce of trade) then any other king. Yet in Ezekiel 28:16 we find that the king falls because his wealth corrupted him, and therefore God rejects him. Ezekiel 28:17-18 explains that because of his commerce, trafficking, wealth through trade he blows off God, and therefore he is made an example to other KINGS. Ezekiel 28:19 finishes it all off by saying how God destroys the king before all people rubbed out for all ages. Again, specifically speaking of a king, not an angel. Still even if we say the word cherub means a six winged four faced creature, the king is being called the guardian cherub of Eden. That's not the devil folks that's the one with the flaming sword.

Originally Posted by Evang.Benincasa

I totally understand I was told the same thing. Yet, the events actually have nothing to do with each other. Look at the context of what is going on that Jesus makes His statement.

Jesus is replying to the statement the 70 make in Luke 10:17. The 70 return proclaiming there authority (the Greek word is used in a military sense) over demons. Jesus' comment is a reply to what they were doing. Jesus then goes on to say that He saw Satan fall from heaven as lighting a position of spiritual authority. The scripture does say that we are seated with Christ in heavenly places, also heavenly realms are the places where all power lays Ephesians 1:3, Ephesians 2:6, Ephesians 3:10, Ephesians 6:12. Therefore Jesus replies to the 70 that He has seen the adversary fall from this place of authority and power. Remember when Jesus and Satan have their discussion in Luke 4:6 Satan tells Jesus that Satan would give the glory of all the kingdoms and authority over those kingdoms, because they were Satan's to give to anyone he wanted to give them. Satan had the authority, but Jesus wasn't going to compromise and bow to Satan to obtain the authority. Jesus tells His disciples that you must first bind the strong man Matthew 12:29, and Mark 3:27. Therefore Satan would be bound, and his authority taken from him.

Jesus replies to His 70 disciples concerning Satan falling as lighting from heaven, and goes right into His comment found in Luke 10:19 stating that the power of authority had been given to them, therefore they rule and command.

The king of Babylon is called the first light which brings the dawn, he was the head of gold Daniel 2:38. The king of Babylon's golden city cease Isaiah 14:4. The king of Babylon was seen as a great tree which reached to heaven so high all the earth could view the greatness Daniel 4:11. Yet, what are we seeing that is the same is where it speaks of rulership authority, not a fall of a arch demon, an angel gone bad and shaking his fist at God because he wouldn't bow to God's creation...man.

The dragon with his tail drag a third of the angels Revelation 12:4, a war is in heaven Revelation 12:7, yet we are told these aren't literal, but are symbolic a σημεῖον translated in English as sign or in the KJV as wonder. Again, all this is speaking of a transference of authority. Satan and his corrupt ministers as 2 Corinthians 11:14-15, and the defender of Israel with his true ministers Daniel 12:1, with his righteous ministers. While the scriptures do speak of falls from authority, they aren't speaking about an angel who fell from grace IMHO.

Originally Posted by Praxeas

Lucifer wasn't a name. It's a latin word for "bright Star"

[Pressing-On]

Originally Posted by Praxeas

Lucifer wasn't a name. It's a latin word for "bright Star"

BDB: לֵל Isaiah 14:12 see below הלל.

הִים see הוּם.

הֵילֵל noun masculine appellative shining one, epithet of king of Babylon, בֶּןשָֿׁ֑חַר ׳אֵיךְ נָפַלְתָּ מִשָּׁמַיִם ה Isaiah 14:12 how art thou fallen, shinning one, son of dawn ! i.e. star of the morning. (compare Assyrian muštilil, epithet of (Venus a) morning-star III R Isaiah 57:60 OppJAS 1871, 448 SchrSK 1874, 337 COTad. loc.)