Quote:
Originally Posted by mizpeh
Sarge,
Are the folks who have been abused able to get over it or do they rehash it and build up bitterness by talking about it over and over? I can understand how venting will help and talking to others who have experienced the same makes one feel less isolated but in the long run does it help? I think it is sad when some folks get stuck in that rut and never move on.
Here's some excellent advice given by Rhoni on the subject. http://www.apostolicfriendsforum.com...7&postcount=16
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In the field of conflict resolution there is the principle of "
Acknowledgement." If an aggrieved party doesn't feel that the other side even understands that they have hurt someone, then the whole process will be long and drawn out- if it ever gets resolved.
The way most insitutions deal with their wounded is to say that the wounded either had it coming all along, or that while "mistakes were made" but that nobody really got hurt. This is often the real cause of resentment and bitterness, and not the original wound.
Add to this the fact that we really have no means of holding our pastors accountable, coupled with the fact that the wounded are "supposed" to keep silent: I think you can see how some things can really fester for years.
We need to shed the "infallibility and invulnerability" doctrine that we hold up for our pastors. The first people to benefit would be those selfsame pastors. We do allow enough "weasel room" on this that most Apostolics can say, "But my pastor isn't infallible..." But just challenge this same person with a purely academic challenge to his/her pastor's last sermon and see what response you get.
Officially, our pastors and preachers are not infallible nor invulnerable. But in practice, that's exactly what we make them out to be. And this will always lead to spiritual abuse.
FWIW: Rhoni seems to offer an approach where she took responsibility for her own mental health, so to speak. I don't know the circumstances, but she was genuinely hurt. How much better would her healing path have been if there were people around at the start would could say, "You know Rhoni, that must have really hurt..." But we don't tend to say things like that. Instead we say things like, "Were you behind on your tithes when that happened... you know God won't bless you if you're behind on your tithes..."