Taken from Todd Strandberg's blog:
Todd Strandberg
Defending The Pre-trib Rapture
After reading countless messages and articles that attack the pre-trib rapture, I've noticed a certain number of arguments that are repeatedly sent to me.
Instead of trying to answer every individual e-mail I receive, I thought it would be a good idea to create a web page that addresses the most commonly mentioned points of debate. This way, I can avoid repeating myself so many times; thereby, maintain my sanity.
Nowhere in the Bible, can you find the word "rapture"
It amazes me that some folks write to me, questioning the validity of the rapture, simply because the word "rapture" doesn't appear in the Bible.
With
1 Thes 4:16-18 giving us such a clear description of the rapture, you would have to conclude that some people are just playing games with the Word of God. I could change the name of my site to "Catching Up Ready" to satisfy these folks, but I hardly think that would improve things.
Their logic fails because there are a huge number of words that don't appear in the Bible, including the word "Bible." Because God's Word was originally written in Hebrew and Greek, one could truthfully say that no English words are in the Bible. Let's take a look at
1 Thes 4:16-18 in the original Greek:
4:16 oti autos o kurios en keleusmati en fwnh arcaggelou kai en salpiggi qeou katabhsetai ap ouranou kai oi nekroi en cristw anasthsontai prwton 4:17 epeita hmeis oi zwntes oi perileipomenoi ama sun autois arpaghsomeqa en nefelais eis apanthsin tou kuriou eis aera kai outws pantote sun kuriw esomeqa 4:18 wste parakaleite allhlous en tois logois toutois
I don't see the dead in Christ rising, Jesus descending from heaven, and us meeting Him in the air. So the cynics are right: the word "rapture" is nowhere to be found. All I see is gobbledygook.
For the record, the word "rapture" comes from the Latin word "rapturo," which in turn was a translation of the Greek verb "caught up" found in
1 Thes 4:17. You can call it the pre-trib rapture, the pre-trib rapturo, or the pre-trib caught up--it's all the same thing.
Nowhere in the Bible does it directly say that the Church will be raptured before the tribulation.
Pre-trib opponents should have thought this one through because any pre-tribulationist has the same right to say, "Nowhere in the Bible does it directly say the Church will go through the tribulation."
Jesus did say, "Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (
Matthew 24:44). The only time frame I can think of when we believers would not be expecting Jesus to return would have to be before the tribulation.
The Margaret MacDonald Origin
One of the most widely circulated attacks against the pre-trib rapture is the notion that a girl named Margaret MacDonald started this theological view back in 1830. The claim is typically made that MacDonald received a demonic vision, passed it on to John Darby, who in turn popularized it. Disproving this assertion proves rather easy. Pre-trib scholars have discovered a host of rapture writings that predate Margaret MacDonald.
Epharaem the Syrian said, in 373 AD, "For all the saints and Elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins."
One post-trib author offered a reward to anyone who could find a quote that predated MacDonald. He had to quickly cough up the money when someone identified a scholar who wrote about the pre-trib rapture several years before MacDonald. As of late, dozens of examples have been found, and the literary surface has hardly been scratched.
With the revealing of all these pre-MacDonald writings, you would think that this argument has been debunked. Unfortunately, this is not the case. We seem to be involved in a tug-of-war with the truth. Apparently, due to their lack of research, pre-trib opponents continue to pump out publications that cite MacDonald as the originator of the pre-trib rapture.
The Last Trumpet Argument
Because Paul, in
1 Cor. 15:52 and
1 Thes 4:16, said believers would be raptured at the sounding of a trump, many folks have tried to make it appear that the rapture trumps are the same trumpets found in
Revelation 11:15-18,
Joel 2:1, and
Mat 24:31--which all occur during the tribulation.
When you have trumpets commonly used throughout the Bible, I think it's foolish to just assume any two of the 62 trumps or trumpets are prophetically related. To be able to make the claim that the tribulation trumpet soundings are the same as the rapture trumps, you would need a direct statement saying this is the case.
In the movies Ben-Hur and The Wizard of Oz, I recall hearing the sounding of trumpets. Are both these trumpets somehow prophetically related?
If your friend John said he went to his favorite restaurant last night, and another friend Larry said he also went to his favorite restaurant last night, is it logical for you to assume they both went to the same restaurant? Obviously not, because even though John and Larry went to their favorite restaurants, they may have had two different eating establishments in mind. The same logic should apply with the word trumpet.
With such a blind devotion to this one similarity, I have to wonder if these last-tumpeters are able to distinguish the difference between Tylenol and Exlax. They're both over-the-counter drugs, they come in pill form, and they can also be found in a medicine cabinet. Of course, one will make your headache disappear and the other will make your toilet paper disappear.
Pre-wrath proponents say that the Seventh Trumpet blown in
Rev 11:15-18 is the same last trump Paul spoke of in
1 Cor 15:52. However, they fail to take into account the fact that John wrote
Revelation 40 years after Paul wrote his first epistle to the Corinthians. How could Paul refer to something that was not yet revealed?
Post-tribbers use a trumpet sounding in
Joel 2:1 as evidence for a post-trib rapture on the Day of the Lord. I have three problems with
Joel 2:1:
1. Joel clearly says that the purpose for blowing the trumpet is to "sound an alarm."
2. According to
1 Cor 15:52, the rapture is something that occurs in the twinkling of an eye.
Joel 2:1 says the Day of the Lord is nigh at hand. In order for Joel's trumpet to be the same one in 1 Cor. there would have to be a time delay between the sounding of the trumpet and the rapture of the Church.
3. The fact that there is another trumpet being sounded in
Joel 2:15 further clouds the possibility that these trumpets could have anything to do with the rapture.
When Paul was writing to the Corinthians, he specifically said "the" last trump. During the Feast of Trumpets, the Jews blow short trumpet blasts. They end the feast with a long blast from what is called the last trump, which is blown the longest. Judaism has traditionally connected this last trump with the resurrection of the dead. Paul also made the connection. For many Christians, the association between the rapture and the Feast of Trumpets is so strong, they look for the rapture to someday occur on this feast.
The Day of the Lord Argument
A number people have attempted to refute the pre-trib rapture by trying to associate the "Day of the Lord" with a catching-up of believers at the end of the tribulation. They base their rapture views solely on the idea that the "Day of the Lord" and the rapture are either synonymous or somehow linked together.
The Achilles heel of their argument has to be the notion that the "Day of the Lord" and various other "days" of an end-time context refers to a 24 hour period that occurs at or near the end of the tribulation. Probably the most commonly cited verse is
1 Thessalonians 5:2 where Paul tells us the "Day of the Lord" will come "as a thief in the night."
I've read countless articles that describe the "Day of the Lord" as Christ's advent at Armageddon. These articles go on to say that, because Paul also tells us the Lord will come "as a thief," we have a direct link to the same description that is applied to noted rapture verses.
It's rather obvious that those trying to rely on the "Day of the Lord" never bothered to validate the meaning of this particular day. I've checked a number of commentaries on the "Day of the Lord" and many of them define this as being an all-encompassing period that begins with the Great Tribulation. Let's examine some verses that clearly indicate that the term "day" is used to represent a broader time period.
II Peter 3:10-13
The "Day of the Lord" Peter spoke of in second Peter, cannot be a one day event because it mentions the destruction of the earth by fire and its renovation.
Rev 21:11 tells us the earth will not be renewed until after Christ's 1000 year reign.
Joel 2:11-20
The "Day of the Lord" Joel describes, includes the defeat of the northern army. Ezk. 38 and 39 is parallel passage. Most scholars would time the destruction of the Gog army as occurring before in the first half of the tribulation.
John 12:48
In the book of John, Jesus uses the term "last day" to indicate when the lost would be judged.
Rev 20 makes it clear that the unsaved will not be judged until after the millennium--yet another 1000 year gap.
Hebrews 10:25
One of the best indications that most of the various "day" references are citing a general time period can be found in
Hebrews 10:25: "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
Surely, Paul would not be warning us to watch for a day that would be coming at the end of the tribulation. That type of logic would be like warning children, as they cross the road, to watch out for tail lights.
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