Is the Son eternal?

Originally Posted by Chan

Nestorius accused Cyril (that spawn of Satan) and the Church of mixing, commingling, etc. the two natures. The Church was referring to Mary as the mother of God (theotokos) and Nestorius objected, saying that Mary was the mother of Christ (christokos) but not the mother of God, since Jesus did not derive any of His divinity from Mary.

While there is, indeed, hypostatic union between Jesus' two natures, the Church's position was one of error because it intermixed, commingled, etc. the two natures (thus, they had God dying on the cross, God suffering, etc.). Cyril, after being challenged on this by Nestorius, falsely accused him of saying Jesus was two persons (hypostases), which Nestorius denied. As for oneness folks referring to "Almighty God IN Christ," the Bible refers to God in Christ on more than one occasion and even says that all the fullness of deity dwelled bodily in Christ.

A more correct view is expressed in the following Christological statement:

But our faith in the dispensation of Christ should also be in a confession of two natures of Godhead and manhood, none of us venturing to introduce mixture, commingling, or confusion into the distinctions of those two natures. Instead, while Godhead remains and is preserved in that which belongs to it, and manhood in that which belongs to it, we combine the copies* of their natures in one Lordship and one worship because of the perfect and inseparable conjunction which the Godhead had with the manhood. If anyone thinks or teaches others that suffering and change adhere to the Godhead of our Lord, not preserving - in regard to the union of the parsopa^ of our Savior - the confession of perfect God and perfect man, the same shall be anathema. (Synod of Mar Aqaq, AD 486).

*I don't agree with the use of "copies" here and it is not clear what is meant by it.

^Aramaic for the Greek word prosopa, which is the plural of prosopon - the word used by the Church for Father, Son and Holy Spirit individually until Cyril (that spawn of Satan) insisted that the Church must use the term "hypostasis" individually for Father, Son and Holy Spirit (Cyril claimed that using prosopon was too close to Sabellianism). The English equivalent of prosopon is "persona" (which is the same as the Latin equivalent of the Greek prosopon) while one English equivalent of hypostasis is "person." (Note that Hebrews 1:3 uses for God's "person").

Look Chan, your post has concluded with Hebrews 1:3 which in my opinion states that the Son (in his deity) is composed of the very same substance as that which the Father is made of. So would you agree with me that on the basis of this verse the Son is therefore eternal - an eternal Son.