Is The Demise of the Christian Religion a Bad Thing?
For those who are heavily invested in the Christian religion, at least as it’s usually been understood in America, the news that America is entering into a “post-Christian” epoch is understandably alarming. As Meacham makes apparent in his article, people like Albert Mohler find the indisputable evidence of Christianity’s demise in America deeply disturbing. Mohler vows to fight this demise tooth and nail, predicting that a “new generation of young pastors” is about to rise up “to push back against hell in bold and visionary ministry.” “Expect to see the sparks fly,” he adds.
Personally, I strongly suspect that all such “spark flying” efforts on the part the righteous to protect us sinners from ourselves will only speed Christianity’s demise.
Others of us interpret the demise of Christianity and America’s descent into a “post-Christian” epoch quite differently. Indeed, I and many others see this as good news! Yes, the loss of a Judeo-Christian civic religion may bring about a greater degree of moral and religious relativism and intensify American’s moral decadence. This is admittedly unnerving. But here are six reasons why I do not think Kingdom people should weep over the demise of American Christianity.
1. America has never been, and will never be, a “Christian” nation in any significant sense. Among other things, America, like every other fallen, demonically-oppressed nation (see
Lk. 4:5-7;
2 Cor. 4:4;
I Jn. 5:19;
Rev. 13), is incapable of loving its enemies, doing good to those who mistreat it or blessing those who persecute it (
Lk. 6:27-35). By applying the term “Christian” to America, we’ve massively watered down its meaning — which undoubedly helps explain why the vast majority of American Christians assume being “Christian” is perfectly compatible with hating and killing your national enemies if and when your earthly Commander and Chief asks you to. The sooner the label “Christian” gets divorced form this country, the better. It provides hope that someday the word “Christian” might actually mean “Christ-like” once again.
2. Related to this, there’s a good bit of research demonstrating that the majority of American’s identify themselves as “Christian” when asked by a pollster, but when asked what this label actually means in terms of core values and lifestyle choices, it becomes apparent that for the majority of them the meaning of “Christian” is basically “American.” I submit that the main problem Kingdom people confront in spreading the Kingdom in America is that a majority of people assume they are already in the Kingdom — they are “Christian” — simply by virtue of being American or because they prayed a certain prayer or go to Church once a year, or whatever. If fewer people are identifying themselves as “Christian,” this is good, for it means there’s one less major illusion that Kingdom people have to confront and work through as they invite these folks into the Kingdom.
3. If Evangelicals lose all their political clout, we may be less tempted to lust after political power, which means we may have one less distraction from actually doing what God called us to do — namely, manifesting God’s reign by how we humbly live, love and serve.
4. As my friend Alan Hirsch demonstrates in his great book, The Forgotten Ways, the Kingdom has always thrived — and really, has only thrived — when it was on the margins of society. The Kingdom is, by its very nature, a “contrast society.” If Christians lose all their power and position in society and become marginalized, this can’t help but be good for the Kingdom. If Christians become persecuted, it likely will be even better. We’d be turning back the clock from the disaster of Constantinian triumphalist Christianity in the direction of Apostolic, servant Christianity.
5. The “Christian” element of American culture was never deeper than the thin veneer of a shared civic religion. A major problem Kingdom people have faced on the mission field of America is that the majority of people mistook the civic religion for the real thing. So it is that so many think that being “Christian” is focused on preserving the civic religion (e.g. fighting for prayer before sports events, keeping the ten commandments on government buildings, holding onto a “Christian” definition of marriage within our government, etc.). Not only this, but this veneer of Christianity causes Jesus followers not to notice the many ways foundational assumptions that permeate American culture are diametrically opposed to the values of the Kingdom. If the civic religion of Christianity were to die, Kingdom people would be less tempted to associate Christianity with symbolic civic functions and would become more aware of how the Kingdom sharply contrasts with foundational aspects of American culture.
6. Finally, and closely related to this, if Jesus followers lose all their position and power and become a minority (or better, revealed to have always been a minority) in American culture, this will expose the idol of American individualism we have bought into for far too long and perhaps help us realize that we need to cling to each other and that the Kingdom is inherently communal. We are called to manifest God’s uniquely beautiful love and bear witness to the reality of Jesus Christ by how we share our lives and serve one another (e.g.
Jn. 17:20-26;
Acts 2: 42-47. 4: 42-45). But its very difficult for many of us to embrace radical Kingdom community when we can get along very well (by American standards of “well”) without it. The demise of Constantinian American Christianity would serve us well by stripping us of the privilege of individualistic living.
Other possible positive outcomes of the demise of American Christianity could be listed, but this must suffice for now. I hope it is enough to show that, from a Kingdom perspective, the demise of American Christianity is not something we should weep over. To the contrary, its actually good news. Yes, it will likely bring about cultural disarray. But, as has often been noted, the Kingdom thrives best when the broader cultural is falling apart. The God-given mandate to Kingdom people is not to keep the broader culture from falling apart, but to offer all who are hungry a radically different, far more beautiful, way of doing life. And often people will not take this offer seriously until everything else is crumbling around them.
Let the civic religion die. And if the culture crumbles, it crumbles. Our task is to live in a way that gives people hope.
Think about it,
Greg
He's just your friendly neighborhood Open Theist. 
Linear Mode
