This past weekend was the 26th anniversary of Jimmy Swaggart's summoning to Springfield, Missouri to give an account to AoG officials. Two days later Jimmy's infamous "I have sinned" speech was broadcast around the globe.
I'd like to consider a question...
Is not true repentance accompanied by restitution when possible? If you lied about someone and destroyed their reputation and ministry, would not true repentance over such a deed include setting the record straight in the public arena to help restore the reputation you helped to destroy?
On a related subject, has anyone ever heard Jimmy Swaggart even acknowledge his sin against Marvin Gorman, much less apologize for it?
This video tells the story. It was made before Jimmy's second scandal of 1991. it explains the Gorman situation fairly well.
http://www.youtube.com/watch?v=7BeWPkoxi98
Secondly, I found something interesting in the archives. It is a letter that a JSBC professor wrote to Jimmy Swaggart at the height of the scandal. As a result of this letter, this professor was yanked as a Summer Missions leader. You do NOT question the Swag.
[quote]
Dear Brother Swaggart,
I came to JSBC some 3 1/2 years ago and I felt then, and still do, that it was of God. Your message and philosophy have always borne witness with my spirit. For the first time in my religious life, I had found a company of like minded people with whom I could identify. When I came here, I felt that I had entered the New Jerusalem and, after being here for some time. I had no reason to change my mind. This has without doubt been the highlight of my Christian life. I have loved every minute of it, and have no desire or inclination to leave now. However, the events of the past few weeks have completely pulled the rug from under my feet. And the reason, Brother Swaggart, is not your sin, which is now under the blood of Jesus and forgiven, but events that have been unfolding for some time, but only now are apparent; events that I have tried to overlook, to wink at as though I were not seeing what I was seeing, or hearing what I was hearing. Yet, it was true. You were changing, and not for the good, as I saw it. Let me explain in more detail.
But first, let me preface this by saying that if you really believe that this ministry is of God, then submit to the decision of Springfield. I do not say this as your enemy, but only that I might "
speak the truth in love." Solzhenitsyn once said that " ...truth is seldom pleasant, it is almost invariably bitter. " I believe this is true; but I am not telling you this as an enemy, rather I am saying this as a friend.Solzhenitsyn quotes a Russian proverb: "
The yes man is your enemy; but your friend will argue with you." Please listen to my argument.
Brother Swaggart, God is the One that has set this ministry back, and He has done it for a reason. I think Paul gives us the best clue when he talks of a thorn in his flesh:
"And lest I should be exalted above measure through the abundance of the revelation, there was given me a thorn in the flesh, the messenger of Satan to buffet me, lest I SHOULD BE EXALTED ABOVE MEASURE. " (2COR. 12:7)
God has been behind this whole sordid mess because you were be- coming too proud (Is it possible God would bring down a ministry to save a man?) . You had become so popular world wide that you had virtually taken the position of infallibility and were speaking ex cathedra. For example:
"...As the great Paul was called to take the gospel to the Gentile world, I have been called to reach the masses with the gospel of Jesus Christ as well. If you think there are many others out there--or even one other person--who can do it, you are so sadly mistaken. I would to God it were so. I wish there were thousands who could do it, but I know they aren't there. So if I do not do it, it will not be done. I know that to be the truth." (Evangelist, March, 1988, p.33)
This statement expresses the ultimate in self-confidence and pre- sumption. Not even Paul, who you compared yourself with made such statements, even though at times he boasted of his suffering for Christ (2COR, chapters 10-12, PHIL 3). Certainly, Peter's state- ment would not apply in your situation:
"For what glory is it, if, when you are buffeted for your faults, ye take it patiently. " (lPETER 2:20)
You have not endured you "
buffeting" patiently. Rather you have ignored what God is trying to do in your life and ministry, and you are planning to move full speed ahead to do what you imagine that God has given to you, and to you alone. You are going to remove the thorn, yourself. In the past few months you have been "hearing" from God continuously. Yet, it has not been a year since you were warning about those preachers who continually use the phrase "
God told me. " Only this past week, you indicated that it was not easy to differentiate between thoughts in your mind that were a product of your own thinking and that which was from God. I do not believe there is any Biblical precedent for such rationale. Paul speaks of "
...bringing into captivity every thought to the obedience of Christ" (2COR 10:5).
Thinking is a product of the human mind. And every thought should not be sorted out as either from God or the devil. Rather, each thought should be considered as either in line with obedience to Christ, or just a product of selfish or carnal thinking. To be sure, you are prefacing everything you say with a form of humility, yet your actions are not bearing this out.
The attitude that you are the only one that can reach the world for Christ started back a year or so ago when you received a vision of the "
harvest." You made the statement then that God told you that if you did not do it there was no one else that could. Now, whatever you meant by that statement then has been confirmed in the recent statement quoted above. Yet, in the past few years, I have heard no less than 3 different evangelists state that God had given them a mandate to take the gospel into all the world. Are these "
missing" God if you are the only one that can do it? In the past, you have always sounded the alarm when a brother was getting carried away with this "
thus saith the lord" mania. This kind of talk will be perceived by others as presumptuous and arrogant .
One other area of pride that I might mention is in the area of the staff and the congregation. Due to the fact that the church has been bought and paid for by ministry money, there is little or no real commitment on the part of the people. Just one example is to inquire into the "great" numbers that turn out for all night prayer meetings to undergird your crusades. This is but one reaction on the part of the congregation, but is it any wonder when they are treated as dumb sheep? For instance, when a much loved, and very popular singer on the crusade team suddenly disap..pears, there is no explanation whatsoever to the congregation. Again,
"the greatest campmeeting preacher in America," and the man that, "
I had rather hear preach than eat," is no longer with us. Again, no explanation to the congregation. It is left up to the sheep to speculate and gossip as to what happened to them.* No one has a voice in the affairs of the church, no annual financial re..port, no vote, no input whatsoever. There is no accountability whatever on the part of the ministry. We are treated as children that are just supposed to be obedient and not ask questions. Isn't this somewhat like our Catholic friends?
In chapel last week, we were told that the school would grow bigger and bigger, and that the "
best" professors and "
best" students would stay here. What kind of statement is this that comes from the lips of a broken man? When a young professor challenges past statements which contradict present actions, is it humility to revert to at.. tacking him rather than the issue at hand, and then asking him what he is teaching the students in his classroom? I realize that these are trying times for you and the ministry. But, they are also trying times for us as well. Brother Swaggart, let me repeat here that it is not forgiveness that is questioned; rather, it is subsequent actions that do not represent "
fruit meet for repentance," nor is there any sign of restitution.
Another area of concern is that of theology. Obviously statements that are now being made are indicative of a theological change in your thinking. I refer once again to the discussion with the young professor who queried you on your change of theol..ogy from recent articles on the Bakker case. You completely reversed yourself on the traditional teaching of Timothy and Titus in regard to qualifications for bishops and elders (Evangelist. September, 1987). You then defended your position by referring to Jesus' statement to Peter: "
When thou are converted, strengthen thy brethren"(
Luke 22:32). This is a weak argument to say the least. Peter's sin(s) here was that of pride and arrogance which was a result of lack of faith (v. 32). Jesus had anticipated Peter's presumptuous spirit and had replied to Peter even before Peter spoke. Listen to Peter's presumptive remarks: "
I am ready to go with thee, both into prison, and into death"(
Luke 22:33). Matthew records two more in the same context:"Though all men shall be offended because of thee, yet will I never be offended" (Matt. 26:33). And again, "
...though I should die with thee, yet will I not deny thee" (Matt. 26:35). Obviously these were pre.. sumptuous statements with little or no forethought. Certainly, they were not inspired by God. Also, the Greek word here for "
converted" means to "
turn again" (epistrepho), and is different from the word "repent" (Gr. metanoeo) which means to "
change one's mind. " The subject of the context in Luke is that of faith. Jesus knew that Peter's faith was about to be tried as never be.. fore, and that Peter's presumptuous boasting was nothing more than self-righteous rhetoric. Faith that will not stand under pressure is not true faith. Therefore, after Peter's fall , he would see his sin of presumption and subsequent fall, and "
turn back" from self-confidence to true faith in Christ . Jesus said as much to Peter:
"Your vain glorious confidence will cause you to back.. slide, but when you are turned back recovered, your special mission will be to strengthen the brethren, and help them to keep from backsliding." Brother Swaggart, would it not be better to stick by your original statement that "
I have sinned," rather than reverting to a theology of "
situation ethics"; i.e. , applying the scripture to fit the situation?