Quote:
Originally Posted by Esaias
http://www.gospeltruth.net/1837LTPC/...experience.htm
"III. I will lay down some principles and facts, that have a bearing on the elucidation of this subject.
1. It is true, that mankind act, in all cases, and from the nature of mind must always act, as on the whole they feel to be preferable.
Or, in other words, the will governs the conduct. Men never act against their will. The will governs the motion of the limbs. Voluntary beings cannot act contrary to their will.
2. Men often desire what, on the whole, they do not choose.
The desires and the will are often opposed to each other.
|
In
Romans 7 the context shows how the will and the actual actions are opposed to one another. But I understand the point the writer makes here, but will show where I think he is in error.
Quote:
|
The conduct is governed by the choice, not by the desires. The desires may be inconsistent with the choice. You may desire to go to some other place to-night, and yet on the whole choose to remain here. Perhaps you desire very strongly to be somewhere else, and yet choose to remain in meeting. ... In all cases, the conduct follows the actual choice.
|
To me, this is a reaching sort of explanation. The plain reading of the passage shows Paul hating the things he willed to not do. When one uses that kind of strong language the issue is far more serious than simply desiring something apart from the choice one makes. Clearly Paul's desire was his choice in
Romans 7 due to the strong language he uses.
And I have to also say that this view seems to have the overall tone of naturalizing everything and removing the quite supernatural aspect that is really involved here with sin and even with God's influence. I understand you keep Sabbath, Esaias, as well as other things I would consider legalistic. And not to get into that argument all over again, but what I consider error with sabbath keeping is the same sort of error I see, in the general sense, of your view of
Romans 7. It puts all the onus on us and seems to remove the aspect of our need for the supernatural power of God's Spirit to help us. If I am correct, and
Romans 7 is speaking for both believers who do not know how to rely on the spirit as well as sinners, then God' supernatural influence is required for our victory. If you are right, then we don;'t need any supernatural empowerment, but simply the power of choice. So, I see the overall aspect of naturalizing it all in your overall approach. Just my opinion and observation
Quote:
3. Regeneration, or conversion, is a change in the choice.
It is a change in the supreme controlling choice of the mind. The regenerated or converted person prefers God's glory to every thing else. He chooses it as the supreme object of affection. This is a change of heart. Before, he chose his own interest or happiness, as his supreme end. Now, he chooses God's service in preference to his own interest. When a person is truly born again, his choice is habitually right, and of course his conduct is in the main right.
|
This does not address things Paul noted that I believe I personally experienced. When I was first saved, I was sold out to God. No questions about it. And yet I did things I did not want to do but felt I was powerless. So I related to exactly what Paul stated in
Romans 7. And as I said,
Gal 5 said that so long as we walk after the Spirit we will not fulfill the lusts of the flesh. But I never knew how to do that. I now realize it's explained in
Rom 6. But no one taught me that.
Romans 6 was off the agenda.
So, I lived what I am saying
Romans 7 spoke about as a BELIEVER. I had the choice in full force in my desire. But I did not have the ability.
To me, it's reaching to say that Paul used such strong language saying he had the will but no power to perform it if it was only talking about his lack of actually choosing to do it.