Quote:
Originally Posted by NorCal
But have they truly Repented. Repentance is just not asking for Forgiveness. Repentance is asking for forgiveness and turning away from sin.
Most of the OSAS believers do not truly repent. Sure they ask for forgiveness, but then continue in their sin.
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Careful with this. You're getting dangerously close to the downward spiral of condemnation. I was taught for the longest time that 'repent' means you turn around and walk away from your sin. The problem is with the walking away bit. We can turn around time and time again, but without the grace of God to help us we can't walk away from anything on our own.
Repentance is what we do in our hearts. Once we repent and ask forgiveness, God then gives us grace to help us walk away. Problem is, many Pentecostal churches neglect the second bit. Believers are left to think they have to do the walking away part on their own. That's where the whole 'saved by works' part comes into play and many people are crushed by condemnation and give up.
The man-made version of 'repent': to feel bad, turn around and walk away from the sin.
Repent really means: to regret one's action and change one's purpose. There is nothing in the Greek to indicate we then 'walk away'. That is where God takes over. It is up to the grace of God from that point on to help us in our journey ever upward and onward.
http://www.blueletterbible.org/lang/...gs=G3340&t=KJV
http://books.google.com/books?id=hVv...page&q&f=false
Examples from the Google book link:
Matt 4:17:
Repent, i.e., change your fundamental purpose, for the kingdom of heaven is here
Luke 15:7: I say unto you that thus there will be joy in heaven over one sinner who repents, i.e.,
changes his primary choice
Acts 8:22: Therefore, repent, i.e.,
turn thy will away, from this thy wickedness and pray the Lord if perhaps the thought of thy heart may be forgiven thee
So, for all those old timer Pentecostals who think living for God means you just 'power on through' the obstacles of the flesh, they're wrong. They're living for God in a way that is destined to lead not only to condemnation, but to a walk with God that is lacking. By pushing aside the grace of God, we are saying we can do it ourselves, and we miss out on a whole host of benefits. You also push the weak into the arms of OSAS. Walking with God isn't OSAS and it isn't the old-timey Pentecostal way with a host of rules and regulations that will get you into heaven; it's found between the two.
By adding to the scripture, i.e., changing the definition of repent into a meaning that snatches power from the hands of our Savior and places it upon ourselves, we not only take on a burden we were not meant to bear, but we tell our Savior that his grace is not enough for us.