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Re: False Doctrine Part 1 - How To Stop Sinning
Socialite,
Christians, pentecostals included, need to revisit what it means to be a child of God. The story of the Prodigal wasn't just an allegory, but an actual story of real relationship that MIRRORS our relationship as prodigals - and every one of us is one - to our Father. That prodigal never(with good reason) said to himself, "I think I'll go to my older brother's house". No, he wanted to go back to where it all started for him, with a loving father/son relationship . He wanted to go back to his father's house.
Some might infer from the actions in the story that the older brother had a more sinless life...and was somehow justified in his position. R U kidding me? His self-righteous attitude and black heart is obvious. Neither he OR the prodigal son were "right" in their relationship to their Father, and NEITHER better than the other. Those that believe in eternal security are no better than those that don't believe it, and vica verca.
Back to the prodigal...the theme of the story is not to illustrate the hearts of the kids. Nor was it to show the fact that they were BOTH children of their father. The story was to show the father's love for his wayward child that had "found" his way home and his absolute acceptance and forgiveness with no strings attached. IOW, unconditional agape.
To say our walk with God isn't about relationship is ridiculous.
It is more about relationship than requirements.
If and when we sin does God turn His back on us or do we "get on His bad side"? I think the preachers that use that terminology have it all wrong. They that preach that "side" of God are the ones that have the bad side, bad spirit, bad attitude. EVERY Christian has stumbled to a degree or are in a spiritual wilderness. When these same Christians act as if they are in a position to judge without a spirit of "meekness" about it all and when they take on airs as did the older brother, their own righteousness is as filthy, dirty, nasty rags.
Sosh,
You asked a great question. Since everything needs to be qualified, let's just say that since John said it and it's in the Bible that if we say we have no sin, we're lying. Even Holy Ghost-filled people. If we are "sealed" with the Holy Ghost", how does one sin momentarily unseal us? Wouldn't being unsealed mean that we are not saved? Or by some twisted theology we are still "sealed" yet need the blood applied in order to be efficaciously saved? How about this for a concept: sealed is sealed. Born again is born again. Some people toss around the word "reformer" as if it's an epithet.
It's high time that pentecostals looked at the arms of mercy and truth and righteousness and peace of the Lord Jesus and allow themselves to be embraced by them.
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The Gospel is in Genesis
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