Mike's post here
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Originally Posted by shazeep View Post
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mike:
And YOU and EVERYONE ELSE believes what YOU and EVERYONE ELSE thinks about salvation ought to be believed by everyone else.
shazeep:
if i understand you correctly here, this is exactly what i doubt. There are many mansions in my Father's house.
m
That does mean there are many roads to God other than the cross, though.
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But to deal with that statement alone, He simply was telling us to do what the law tried and failed to get us to do.... do everything to others you hoped someone would do to you.
Not sure how anyone can see the error in that.
s
i'm not sure there is any error there, tbh. If there is, it might be in discounting this as salvational.
m
Please confirm. Do you believe loving each other as we would have others love us saves us without the work of the cross of Jesus involved to remit our sins?
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"Fulfilling the law and prophets" is the same language we use to describe Christ and the cross, right?
m
Yes. But that does not mean that other things that fulfill law and prophets save us apart from the cross, just because we read the cross fulfills the law and the prophets. Is that what you suggest?
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So granted, it sounds sacrilegious to us to advocate "Be as kind to people as you would want them to be to you" as a means to eternal life without recognizing Christ's sacrifice specifically, but on the other hand it is written this fulfills the law, so one could argue that one is spiritually recognizing Christ when they do this, v legally recognizing Christ via altar works, especially when supporting Scripture--that gives so many lawyers fits--is taken into account.
m
What about remission of sins? With out the shedding of blood there is no remission of sins. Fulfilling law is not pointing toward that which saves us. Someone who refuses to murder people is someone who fulfils law. But that doesn't mean that one is saved.
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But don't get me wrong, i think the one should be done and the other not neglected, ideally;
m
"Ideally" leaves room for salvation without the cross.
s
no, it just serves you to believe that so that you may be perceived as the one with knowledge, perhaps. you do not get to define what the cross means for me.
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however, we condemn Muslims for a few verses that we read as "antichrist" when they could rationally be construed as a defense against the RCC of the Dark Ages, and we might condemn apostates, 65 million strong in the US, who have abandoned the est'd church, but this does not mean that they are not seeking Christ, necessarily, so much as it is an indictment of religion, and the churches' tendency to obscure Christ with Law.
m
Christ cannot be obscured with law except by saying the cross is PART of salvation, while our works complete salvation. Legalism is always and never will be anything other than salvation by works. Again, all theological stripes agree on that definition. All of them.
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I think one might at least consider that the point may be to give people someone to condemn out of hand, that hearts may be revealed, but this is just imo.
m
Yeah, I understand you have a unique way of thinking of how the bible offers people to fall.
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To answer your Q there--which reads more like another accusation, tbh--yes, i attend a congregation, but not religiously; i volunteer whenever they ask, etc., but i do not consider it "Church" per se.
m
"Church" is a body of believers that is intended by God to be as much of a place for believers to belong as a herd is for cattle. I am not talking about a church building but the genuine fellowship pf true believers. Not a denomination.
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Polishing the helmet?
s
lol
i would rescind that if i could; apparently there is a connotation of this phrase that i was unaware of. Re-reading your statement, you likely meant no harm, anyway, but just require that you be ascendant in your own mind, same as me, i guess--and my chief complaint @ "They are all lost."
m
Like I said, you took note of that phrase, and all but bypassed all my clarifications about it, to the point you were enraged at me for not answering your question whether' they're lost or not. That hesitation of mine should have shown you my true intent on the whole issue. But I said that before.
s
your hesitation at making a plain statement on the matter tells me more, wadr.
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God sets spiritual leadership in the church by the same Spirit.
s
or the Church, anyway. I would argue that one might find themselves in the Catholic church, and yet be a living stone in the real Church, or not, and the same goes for an OP church, or any other.
m
Again, catholic in my use of hte term is someone who believes one is lost without belonging in pen-written membership to the catholic church. And that is salvation by works. I believe one could attend a catholic church and be a genuine believer. I don't see why anyone would, though, seeing the blatant presentation of salvation by works.
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It is the difference in religion and following Christ; and not being in denial about there being a difference.
m
Of course there's a difference.
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I was prepared to admit that a legal understanding and acceptance of Christ might involve crowns or other rewards at one time, but i'm not so sure now.
m
Again, the term LEGAL does not fit into this concept. A legal understanding of Christ CAN ONLY mean one thinks salvation by works is related to Christ. You really are wrong in your use of the term. Research it and see for yourself.
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If you have Grace, why bother with Law?
m
That's what I have been trying to say. lol. Grace is salvation by faith and law is salvation by works. You cannot have both at once.
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Why insist people go through all these altar works if they are just going to drift away because they cannot find any Grace?
m
You again again again speak as though I think altar activity saves.
And I have distinctly said otherwise and refuted that concept many times. SO, what other words will I waste presenting to you to see you write as though I never wrote them?
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Or, more likely, because they are confronted again with Law?
m
Confronted with salvation by works? Hardly.
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Not sure what difference in the golden rule you think I have. But I see you sunk into insulting again, making this personal. All the golden rule, love, and good fruit words you spoke really are moot in this light.
s
well, i tried my best to not be insulting there, and re-reading it i find none;
m
Polishing my helmet was insulting.
s
you are not going to do well in a count, Mike.
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"But to answer your Q, i have no interest in where you got your version of the Golden Rule, no." but perhaps i am quoting the wrong passage or something? Anyway, i def agree with part b there, and suggest that you might extend this to people who identify as Catholics, as well as Catholicism, and see how if you were to extend this to Muslims as well you would change the tone of at least your immediate society, surely with ripple effects.
m
I extend the golden rule to muslims, catholics and anyone else who truly does to others what they want done to them. But the golden rule does not save. I stand by that last sentence, too. If salvation comes b the golden rule then salvation is by works.
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Again, the damage--which is incalculable; likely it defines the bulk of it--to holding opinions such as "they are all lost" is the damage to yourself and your peers, and not to any Catholics or Muslims.
m
As you repeat this incomplete phrase over and over, and just as many times ignore the detailed meaning and use of terms I used, I will keep reminding you of what I am currently saying... you focus on that line and ignore all my explanations about it.
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Are they in fact lost? Anyone who has not fulfilled the Law is, surely.
m
Incorrect. Anyone who has not received God's righteousness via the cross is lost.
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Why include yourself in that group by judging?
m
I am not judging, for the umpteenth time. the bible already judged that, long before I was around, and I merely presented what the bible said when it cast that judgment.
s
ignoring much other Scripture in the process, ya.
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Which i really don't care about, there are lots of judgemental people, but to teach this to other people as a pastor?
m
I teach no one to judge. I teach them to read the bible and see where it made the judgment call.
s
me too, and it's on you, buddy.
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If there is a single Scripture that can even be construed as being against judging others, why not just say that you don't know?
m
I outlined several references that deal with judging, especially
Matthew 7, which you ignored. Again, the context is not saying do not judge. It is saying do not judge something over what you lack yourself. This is another example of writing something that is ignored as if I never wrote it.
Shazeep, here's an etiquette to take note of. When a person explains their position about an issue, like judging, we keep that in mind when responding about such an issue, and not speak to the person as though they never said anything about it. That's downright rude. Like the example I gave: "
Shazeep: "It's not black, it's white."
Mike: "I know it's white. I never said it's black."
SHazeep: "But why do you insist it's black?"
This has been what it;s like talking to you.
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You cannot be proven wrong in this last case,
m
lol. I do not believe what you accuse me of believing. It's not black.
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whereas you are forced to defend a position against Scripture in the other, and "be sure in your own mind," which is a euphemism for denial imo.
m
lol. I do not believe what you accuse me of believing. It's not black.
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A cross-is-not-necessary-if-one-has-agapé-love theology.... strange ideas of law and legalism... no spiritual leadership....
s
these are what you have read, but we both demonstrate here that agape love is pretty hard, perhaps, and i am not the first to equate agape with the cross, am i?
m
It is not equal to agape love. It is the highest form of agape love. And it is so high, that no human on earth can rise to that level. Therefore, nobody can be saved by having agape love in their hearts without the work of Jesus' cross, where he manifested that love beyond the degree we can.
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I genuinely doubt it. As to legalism, of course someone brought up from the crib on the legal requirements for salvation would not view these as legalistic, so you might see it this way;
m
There are no legal requirements for salvation. That;'s like saying salvation without works requires works for salvation. Again, you are way off in your use of the term.
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do you have some requirements that i must fulfill in order to be considered "saved" by you?
m
I have NONE! The Bible says obey
Acts 2:38, though. But that's the bible not me.
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Do you know for a fact that God has these same requirements?
m
They're his words, not mine.
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Is there any Scripture that can even be construed as mitigating against this?
m
His word does not contradict itself.
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Is it at all possible that one might get some personal advantage in claiming that they know something even if they do not know, viv a vis other people?
m
I do not know what you are asking here.
s
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As to 'no spiritual leadership,' how do i not take this as denigrating?
m
Because it's not meant to be. One either has it or doesn't. And by spiritual leadership, I mean FROM A HUMAN BEING... which the bible demands we have.