Job recognized that man has a spirit (
Job 32:8), which Paul shows in
I Corinthians 2:11 endows humanity with intellect.
This spirit in man comes from God (
Zechariah 12:1) and returns to Him when we die (
Ecclesiastes 12:7;
Acts 7:59).
It records our experiences, character, and personality, which God stores until the resurrection of the dead.
However, the Bible never describes this spirit as immortal or eternal; in fact,
1Corinthians 2:6-16 explains that man needs yet another Spirit, God's, to be complete and discern godly things.
The Bible flatly asserts that all people die: "It is appointed for men to die once" (
Hebrews 9:27).
Ezekiel says clearly that souls die: "The soul who sins shall die" (
Ezekiel 18:4, 20; see
Romans 6:23).
Jesus warns in
Matthew 10:28 that God can destroy both soul and body in Gehenna.
In death, life and consciousness are gone. "The dead know nothing," says Solomon in
Ecclesiastes 9:5, and he later adds, "There is no work or device or knowledge or wisdom in the grave where you are going" (verse 10).
In
Psalm 146:4, the psalmist writes about a man's death, "His spirit departs, he returns to his earth; in that very day his plans perish" (see
Genesis 3:19).
Scripture also confutes the idea that people go to heaven or hell after death.
Peter says to the crowd on the day of Pentecost, "Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. . . . For David did not ascend into the heavens" (
Acts 2:29, 34).
Our Savior confirms this in
John 3:13: "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven."
The biblical usage of Sheol and Hades simply means "the grave."
Men cannot have immortality unless God gives it to them.
Paul writes, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (
Romans 6:23).
In
1Corinthians 15:53 he tells the saints, "This corruptible must put on incorruption, and this mortal must put on immortality."
At the first resurrection God will give "eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality" (
Romans 2:7).
If we already had immortality, why should we put it on or seek it?
Only God has immortality. He is, Paul writes to Timothy, ". . . the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality" (
I Timothy 6:15-16).
John says of the Word, "In Him was life" (
John 1:4), meaning as Creator of all things (verse 3), He had life inherent.
Jesus affirms this in
John 14:6, "I am the way, the truth, and the life."
Men must go through Him to receive eternal life.
With such overwhelming proof, the doctrine of the immortality of the soul proves false to me.
Man is not immortal, nor does he possess any "spark of God" unless God has given it to him through the Holy Spirit (
Romans 8:11).
A Christian's hope of life after death rests in the resurrection of the dead (
I Corinthians 15:12-23).
Conversely, the wicked only await eternal death as recompense for their evil lives, not eternal life in torment.
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