Quote:
Originally Posted by notofworks
Abso-flippin-lutely!! (Jeffrey's having an effect on me)
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If that is the case you have to believe in antinomianism, and OSAS as
1) Salvation would not even require faith as salvation is just handed and forced upon you.
2) You make a mockery of
Gen 15:6 and what "justice" is.
3) You make a mockery of Abiding and doing his commandments to "continue" to abide and be considered his friend.
Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
Joh 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Joh 15:6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
Joh 15:7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.
Joh 15:8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.
Joh 15:9 As the Father has loved me, so have I loved you. Abide in my love.
Joh 15:10 If you keep my commandments,
you will abide in my love,
just as I have kept my Father's commandments and abide in his love.
Joh 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.
Joh 15:12 "This is my commandment, that you love one another as I have loved you.
Joh 15:13 Greater love has no one than this, that someone lay down his life for his friends.
Joh 15:14 You are my friends if you do what I command you.
Joh 15:15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
Joh 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
Joh 15:17 These things
I command you, so that you will love one another.
4) You ignore and mock that salvation comes at a cost
Mat 13:45 "Again, the kingdom of heaven is like a merchant in search of fine pearls,
Mat 13:46 who, on finding one pearl of great value, went and sold all that he had and bought it.
Mat 13:47 "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.
5) You negate that salvation is via contract to obtain life...
Rev 22:14 Blessed are they that do his commandments,
that they may have right to the tree of life, and
may enter in through the gates into the city.
6) Counting the cost to obtain is not really counting the cost. As ot you no cost must be measured as simple belief or agreement HAS NO RISK OF LOSS OR COST!
Luk 14:27 And whosoever
doth not bear his cross, and come after me,
cannot be my disciple.
Luk 14:28 For which of you, intending to build a tower, sitteth not down
first, and counteth the cost, whether he have sufficient to finish it?
Luk 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luk 14:30 Saying, This man began to build, and[B] was not able to finish. [/B
]
Luk 14:31 Or what king, going to make war against another king, sitteth not down
first, and
consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luk 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luk 14:33 So likewise, whosoever he be of you that
forsaketh not all that he hath, he
cannot be my disciple.
This is not about one moment but the life of a believer of forsaking!
You are saying that without fullfilling his purpose you stay and abide unto salvation.
Luk 14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luk 14:35 It is neither fit for the land, nor yet for the dunghill; but
men cast it out. He that hath ears to hear, let him hear.
When you lose your pupose (commandments) you lose who you are and are cast out as meaningless.
You are saying you can do so without cost IN THE BEGINNING and througout.
You make God's righteousness/justice slothful in that we would acquit the unrighteous...
Pro 17:15 The one who acquits the guilty and the one who condemns the innocent both of them are an abomination to the LORD.
Salvation would not be to those who obey as it would be without ANY relationship to obedience.
Heb 5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him
One can be without any righteousness and be considered WED to Christ for the garment that we wear we have made ready with our deeds...
Mat 22:11 But when the king came in to see the wedding guests, he saw a man there
who was not wearing wedding clothes.
Mat 22:12 And he said to him, 'Friend, how did you get in here without wedding clothes?' But he had nothing to say.8
Mat 22:13 Then the king said to his attendants,
'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!'
Mat 22:14 For many are called, but few are chosen."
Rev 19:7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride
has made herself ready;
Rev 19:8 it was granted her
to clothe herself with fine linen, bright and pure"-- for the fine linen
is the righteous deeds of the saints.
Salvation is a purchase from the only one who can offer it. Jesus Christ the righteous! We enter contract to obtain by becoming his servants and negate all else. For a double minded man is unstable in his ways and we must plow straight for narrow is the way. Many agonize to enter but cannot as many are called but few chosen.