Once again there is a HUGE difference between "They tested God" and "God was tempted to commit evil"
You guys are using one word that has several meanings as if it only has one meaning
ESV
Psa 78:56 Yet they
tested and
rebelled against the Most High God and did not keep his testimonies,
This is the same as this?...The ESV is a FAKE translation(different word meanings)
Now I see the problem you have. First of all, it was proven that the word there means Tested by brother Blume.
Second of all, it's more accurate than a translation that was made in a language nobody but false prophets and shakesperean actors talk in.
When they translated the KJV the word Tempt Meant TEST. Research it
KJV
Psa 78:56 Yet they
tempted and
provoked the most high God, and kept not his testimonies:
Thats not the same as Temptations of the flesh
Mat 26:41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
Jas 1:12 Blessed is the man who endures temptation, because having been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Jas 1:13 Let no one being tempted say, I am tempted from God. For God is not tempted by evils, and He tempts no one.
Jas 1:14 But each one is tempted by his lusts, being drawn away and seduced by them.
Testing God is not the same thing as Man being tempted by the flesh. God was not Tempted by his own flesh to sin.
That's not Greek. That's English
Tempt
peirasmós; gen. peirasmoú, masc. noun from peirázō (G3985), to make trial of, try, tempt. Trial, temptation, a putting to the test, spoken of persons only. When God is the agent, peirasmós is for the purpose of proving someone, never for the purpose of causing him to fall. If it is the devil who tempts, then it is for the purpose of causing one to fall.
(I) Generally, trial of one's character (1Pe_4:12, "to try [or prove] you"). By implication, trial of one's virtue, temptation, solicitation to sin, especially from Satan (
Luk_4:13; 1Ti_6:9).
(II) Trial, temptation.
(A) A state of trial in which God brings His people through adversity and affliction in order to encourage and prove their faith and confidence in Him (
Mat_6:13;
Mat_26:41; Mar_14:38;
Luk_8:13;
Luk_11:4, "bring us not into a state of trial" [a.t.], lay not trials upon us;
Luk_22:40,
Luk_22:46; 1Co_10:13;
Jam_1:2,
Jam_1:12; 1Pe_1:6; 2Pe_2:9; Sept.:
Deu_7:19;
Deu_29:3). Hence used metonymically for adversity, affliction, sorrow (
Luk_22:28;
Act_20:19;
Gal_4:14;
Rev_3:10).
(B) In the opposite way, man "tempts" God by distrusting Him and complaining to Him (
Heb_3:8 quoted from
Psa_95:8; Sept.:
Exo_17:7;
Deu_9:22).
You are confusing "Being tempted to sin or do evil" with humans attempting to test God
Exo 20:20 Moses said to the people, "Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin."
Deu 6:16 "You shall not put the LORD your God to the test, as you tested him at Massah.