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Originally Posted by pelathais
It's a bit difficult to say that it's "the same" - these standards are conjectural.
For example, why is "Reuben's" emblem a "man?" Reuben's most notable emblem was a mandrake, which looks nothing like a man.
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Reuben was the FIRSTBORN.
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Of course, Numbers 2, speaks of the individual tribes as possessing "standards" so there were almost certainly different symbols on display in each camp.
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One can see the standards for all the tribes in Hebrew cultural pics. A stamp exists from Israel with all twelve tribal standards, showing the four depicted as I showed for the four in consideration.
Numbers 2 shows that the eastern side of the Tab had three tribes including Ephraim under Ephraim's banner. The north was three tribes including Dan with Dan's banner, the East side had three tribes including Judah with Judah's banner and the south side had three tribes including Reuben with Reuben's banner.
Num 2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
Num 2:18 On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
Num 2:25 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
Num 2:10 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
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I'm curious as to the source of this graphic and the reasoning behind the selection of each emblem. Until someone else had also asked about this I hadn't really looked at this for many years.
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I made the graphic and based it up Hebrew stamps and other information from Israel. The bible is not conclusive about this. But it is beyond coincidence, in my opinion, that the wording of
Ezekiel 1 parallels this claim for the placement of the standards around the tabernacle.